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Artist Laura Snyder remaps personal experiences

 “I don’t really like going on trips,” said Laura Snyder, standing among half-painted maps and other travel miscellany in her second-floor studio at The Haven. “When I go somewhere I like to be able to just stay. I’m a one-way ticket kind of girl.”

A New City Arts’ artist-in-residence, Snyder was in the midst of preparing her upcoming mixed media exhibit “Souvenir.”  Her “meditation on how memory operates” features objects from the artist’s years in Latin America including gold-washed botanical prints, colorful drawings of abstract swirls, and paper maps overlaid with intricate blue brush strokes.

Though she’s originally from Charlottesville, Snyder hasn’t lived in town for more than a few months since she left for undergraduate studies at the Rhode Island School of Design in 2001. She travelled to Mexico several times, following her intuition to new experiences and eventually receiving her Masters in Visual Arts from the Universidad Nacional Autónoma de México. After two years in Colombia—“a place I went because of another person”—she looked for a reason to return to the States. 

“I’ve lived so many places where I’m not in contact with those people any more. There are experiences that maybe they happened, maybe they didn’t,” she said. “Who was I? I spoke a different language. I’m a chameleon, so I totally adopt the accent and am never around other Americans. It makes you question a lot of things.”

Snyder’s graduate thesis focused on cartography in the arts, but her post-travel experience demanded a different level of introspection. She obsessively patterned maps, for example, to obscure their functionality, using blue paint to recall physical distances and the horizons that separate truth from fiction.

“This work is a lot about the value we put on images. We instill meaning in objects when living in other countries because that’s what we do,” she said, pointing to several vials of seashells arranged like zoological specimens along the windowsill. 

As a whole, “Souvenir” functions as a “counter atlas,” each drawing and map a page from an explorer’s journal. But unlike the work of colonial naturalists, she said, her discoveries were necessarily fictionalized.

“Think of Humboldt in the early 1600s. He was all over the Latin American continent, and he detailed all these things he found, these plants and these animals,” she said. “I kind of think I’m doing the same thing with my memories, but I’m not creating knowledge. I’m creating something different.”

Picking up a blue-tinted photograph layered with repetitive patterns of gold, Snyder said, “These are from a place outside of Bogotá, an ecosystem called a páramo, that was a refuge place for me.” She photographed flora in the páramo’s shallow lakes and used paint to merge this personal experience with a Colombian legend. “It’s true that the indigenous people would make offerings of gold in certain high altitude lakes. [There is] a myth that there was so much gold in one lake that the Spanish, English, and Germans tried to empty water out by various means.”

Memory and myth converge inside the explorer, too. “I connected to offering statues, figures that have a hole in the center to put offerings,” Snyder said. Her abstract drawings reflect her body as the seat of all experience. “Drawing like that is a thing I’ve always done in journals while I travel. I’ve decided that if you were to cross section me, this is what I have inside. All this layering of lines.”

A reception for Snyder’s exhibit “Souvenir” opens on Friday at WVTF and Radio IQ Gallery. The show runs through July.

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ARTS Pick: Ashley McMillen

When she’s not talking about country music on her own local radio show, Ashley McMillen is whipping up tunes that get boots clickin’ and brass buckles swayin’. Born in the hills of West Virginia, the Southern songbird embraces classic country using traditional instruments and heartfelt lyrics to capture the essence of the genre. McMillen carved her sound through gospel, Disney musicals, and watching her grandpa play pedal steel in his band at the local community center.

Friday 7/4. 5pm, Free. nTelos Wireless Pavilion, 700 E. Main St., Downtown Mall. 245-4920.

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ARTS Pick: Kings of Belmont

Nothing defines America’s pop music culture quite like rock ‘n’ roll, and no local outfit rocks out quite like the Kings of Belmont. In the midst of a summer schedule that takes them up and down the east coast, KOB turns inland for a brief holiday homecoming to jam with friends and family in the name of American independence. “Get Hype” with Charlottesville’s royal rockers before they get back on the road and leave us longing for more.

Friday 7/4. No cover, 10pm. Rapture, 303 E. Main St. 293-9526.

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ARTS Pick: Thoroughly Modern Millie

The winner of 2002’s Tony Award for best musical, Thoroughly Modern Millie, kicks off the Heritage Theatre Festival in retro fashion. The show follows Millie, a wide-eyed Midwestern farm girl-turned-flapper, through a series of misadventures in New York City’s Jazz Age. Big city lights and Big Apple nights set the stage for this fish-out-of-water story as toe-tapping tunes remind us why it’s one of Broadway’s best.

Through 7/5. $20-40, times vary. Culbreth Theatre, 109 Culbreth Rd. 924-3376.

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Coastal break: Photographer Megan Bent shines a light on perserverance

If you, like my quads, grimace at the thought of a fifty-minute cycle class, Megan Bent will blow your mind.

The 32 year-old photographer recently completed an 8-day, 525 mile-long bike tour along the Pacific Coast Highway 1. She also has one of the nearly 100 forms of arthritis, an autoimmune disease that causes chronic joint inflammation and pain.

“The California Coast Classic (CCC) really tries to empower people with arthritis,” Bent said in a recent interview. The ride not only raises awareness and money for the Arthritis Foundation, it keeps those with arthritis moving.

“A lot of times it can be seen as it’s a disease where you should maybe rest and take it easy, but actually the best thing you can do is move and be mobile and keep your joints active,” she said. “The less you move, the more stiff your joints will become.” 

A photographer since high school, Bent said completion of the CCC “had been a goal of mine for many years. I already knew I wanted to photograph the ride and bring the project back to Charlottesville, but it wouldn’t have been possible without the support of SOUP.”

In May 2013, the crowd funding dinner series awarded Bent a microgrant for her project, which resulted in “There Is A Crack In Everything, That’s How The Light Gets In,” currently on exhibition at The Bridge PAI. “It paid for the film to produce my work, helped me and my bike get to the ride, paid for the film processing and for the vinyl and everything that it takes to put an exhibition together,” she said. 

Bent worked with the Holga camera she began using after her diagnosis at age 24. “It’s lightweight, it’s plastic, and due to these factors it’s not put together very well, so a lot of times it’ll produce what could be seen as imperfections in the image because the body of the camera doesn’t fit together perfectly,” she said. “Most often it will produce light leaks that will kind of seep in back where the film lies. This became a tool for me to work through the confusion, to embrace what could be seen as imperfections in my own body.”

In September last year, Bent hit the road with 220 other riders and the camera in her backpack. She captured photos from the daytime rides and evenings camping out: shots of tents drying on tree branches, a makeshift banner, a shining curve of downhill pavement—these suggest that people are present but focus on details instead.

A sense of immersion in the ordinary informs the majority of Bent’s photography. “My work is diaristic, like a visual diary,” she said. “If I see a moment that captures my interest, I’ll stop and take pictures. Movement has become such a focal point of my life that I tend to make work about moving in some manner or another.” 

Bent described a series in which she cut a hole in her backpack so the aperture of her pinhole camera could peek through. “It would capture the trace of my movement against the blue background of the sky, and that was the resultant image. My MFA thesis was based on the act of walking. I made another gallery-sized map with little videos of different walks,” she said. 

During the ride, Bent’s body transformed her vision as surely as her Holga. “I discovered what I physically had within me that I didn’t even know,” she said. “I’m a lot stronger than I originally gave myself credit for. It’s hard to articulate, because it’s so many things, but I realized how much I’m truly capable of.”

courtesy of the artist

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Tupelo Press Teen Writing Center unites creative youth

It takes a village to raise a writer, or at least it did in my case. When I was in eighth grade my best friend applied to a local performing arts high school, where she was accepted as a creative writing major, and I—propelled by love of adjectives and X-Files fan fiction—did the same. Four years of group critiques, genre experimentation, and contest submissions led me to discover my voice, its value, and eventually you, dear reader, by way of this article.

More than a decade after I first opened a journal, the creative cycle begins again as a group of young writers from Charlottesville and Albemarle County celebrates the publication of its first anthology. Crossroads II is a collection of essays, poems, and photography, the culmination of a year’s worth of workshops, craft discussions, and literary projects led by Tupelo Press Teen Writing Center (TPTWC).

The fledging group on a mission to “foster, discover, and develop emerging writers, and connect them as a part of the larger writing community” and open to all high school students in the area. Members include local and regional award-winning writers and participants of in school and community programs. They write in a range of prose and poetry, including lyrics, slam, and other modern and more formal styles.

“If we only teach writing as a skill, we miss the opportunity to provide our children creative expression as part of the problem solving process. That’s the key to unlocking the kind of world solutions we need,” said Kirsten Miles, the director of the Teen Writing Center. She’s connected the program with McGuffey, The Bridge, Piedmont Council for the Arts, the Virginia Art of the Book Center, and WriterHouse, where the group has met throughout the year. 

“The Teen Writing Center aims to support existing programs and encourage the community to send a vote to our young writers that creative writing is a valued art,” said Miles, who found “phenomenal support” for the idea of nurturing young writers. In her work as regional director for TPTWC, Miles has met writers locally and from across the country who aid the mission.

One such poet is Cecilia Llompart, a graduate of UVA’s MFA in Creative Writing program and author of The Wingless, a recently published book of poetry. In March, Llompart led a discussion on poetry and women with students and judged the TPTWC’s first writing contest.

With submissions from across the area, Llompart said, ”The decision was a very, very difficult one to make. There was excellent work here.”

She chose a piece by Albemarle High student and TPTWC intern, Mike Dolzer, as one of the runners-up.

Dolzer said he appreciated having a friendly and safe environment to practice his work. “Creativity allows students to express themselves in a way that is not all too common in any other aspect of their life,” he said, “so I think having a place like the Teen Writing Center where you can nurture that is such an amazing thing.”

What’s being nurtured is the illumination of inner lives, the type of exploration and observation that can be clouded by age. And Crossroads II asks perceptive questions, tackling love, alcoholism, and the Landmark Hotel, among other subjects.

“It is one of the most exciting things to see students emerge with a sense of confidence,” Miles said.

It’s also a glimpse into a very local zeitgeist. “This is our offering to the community for an opportunity to hear the voices of our young writers,” Miles said. “This is our future speaking.”

Hear author readings at the reception for Crossroads II on Friday at 5:30pm at New Dominion Books.

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The Niche at UVA points media in a new direction

The flat screen is unassuming—a 60″ monitor mounted to the wall in UVA’s Fiske Kimball Fine Arts Library. Surrounded by chairs and headphones, The Niche currently plays a loop of video from the stop-motion animation program “Stop & Go: Made from Scratch.”

Sounds benign, but associate professor of new media Lydia Moyer sees it as a tool of insurrection.

“We’re used to narratives that start at the beginning and go to the end, but it’s not the only way to use media,” Moyer said. “There are other ways of working with moving images that aren’t necessarily narrative, and that expand the way we perceive things and think about things.”

As curator of The Niche, Moyer hopes to break the contemporary cycle of media exclusivity through moving image exhibitions.

“Movie studios have software where you can plot in plot points, genres, and stars, and you can come out with a calculation of how big the opening weekend gross is going to be,” she said. “There’s a formulaic way that decisions are made about what gets produced in the mainstream media.”

Moyer aims to present work that challenges traditional media constructions and represents other points of view. “I try to find work mostly like a moving painting or photograph. It’s not like a narrative, where if you miss the beginning you won’t know what’s happening,” she said.

“Stop & Go: Made from Scratch” is the fourth installment of a screening series curated by Sarah Klein, a San Francisco-based visual artist who began experimenting with animation 10 years ago. “I found some audiotapes in a thrift store of a man’s retirement speech. I’d done a lot of live action, but I didn’t know where to go with them until I drew a little character of the man telling his story and thought, ‘This is it. I can create him and his world and pair that with his audio.’”

A former sculptor, Klein fell in love with the genre, which she said “appealed to me as a very tactile and visceral experience.”

The craft is incredibly time-intensive, requiring artists to create and move hand-drawn cutouts on a paper background and film them frame by frame. “The longest piece in ‘Stop & Go: Made from Scratch’ is nine minutes long,” Klein said. “That’s beyond heroic.”

Klein developed the series to showcase emerging work in the stop motion field and “Made from Scratch” centers on crafting, horticulture, and food. Klein, who was interested in exploring a sensory-driven screening, described each of the program’s four chapters as “courses,” the second of which is on view at The Niche.

Beyond the intellectual and visceral appeal, Klein said stop motion animation allows artists to create entire worlds without a crew. “There’s a magical quality where everything is static, you’re filming, and then, when you play them in line, they move, become animated and alive. A lot of times you can see the moment of discovery and delight when an artist went, ‘Wow, look what I’ve done.’”

Seeing the world with new eyes complements Moyer’s goals as much as Klein’s. “Animation in an art context is a way of pushing against mass media,” Moyer said, since “so few people see it anywhere other than a in T.V. show or a movie.”

The project also goes against the grain with a highly Charlottesvillian aesthetic. “High production values will not always serve artists’ ideas best,” she said. “Just because something is handmade or old fashioned in process doesn’t mean it’s not interesting. It’s an appreciation, almost a senti-
mentality,
as if something in the culture is calling for that sentimentality.”

In other words, intellectual hipsters, don’t sidle by so quickly. There’s a challenge to the status quo over here, and you’re gonna want to see it.

The second course of “Stop & Go: Made from Scratch” runs at The Niche through July 3.

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Raven Mack finds peace through word fights

“Who I am is not really defined. Most of the questions you asked I’d probably answer differently two weeks from now,” said Raven Mack, smiling under his long beard. “I always reserve the right to change suddenly.”

Mack’s a poet without pretension, scribbling sonnets on his lunch break and supporting a wife, three children, and their home compound on “four dilapidated acres” in Fluvanna County.

“I grew up in the country,” he said. “I wouldn’t necessarily say I’m disgusted by society, but I’m not enchanted by it. I like to disappear.”

Working largely in metered forms, Mack writes about train yards and talking to birds and digitalization as domestication.

“I spent a lot of my life being self-destructive, so I try to turn it into writing you can stab people with—writing that’s real,” Mack explained. His work tends to pitch (or combine) philosophical challenges to contemporary ideology with everyman imagery and offbeat humor. To wit:

Identifying

birds by yelling “What the fuck 

is you?” doesn’t work

He’s self-published three books [under Workingman Books] and countless zines, including Football Metaphysics: World Cup 2014, Vehicular Tankacide, a volume of Japanese tanka poetry, and 1,000 Feathers, a series of pamphlets with titles like Primordial Traditionalist and Naked Polaroids.

Mack rejects the idea of ownership and intellectual property. “A lot of times people have a selfish notion of what creativity is,” he said. “My thinking is it should be a party for everybody. We don’t need to create the creative 1 percent.”

He promotes this artistic cross-pollination through Rojonekku Word Fighting Arts, the bimonthly haiku poetry slams he hosts in Richmond and Charlottesville.

Last month, the event—a single elimination tournament in which participants present traditional 5-7-5 syllable pieces or 17-syllables-or-less poems to three judges and the audience members—featured some off-the-cuff creativity.

“This sweet little soul from Richmond who wrote about plants made it to the final round with my bearded tattooed friend Benji,” Mack said. “During the battle, he read one about being broke or broken or something, and she actually stopped and wrote one on the spot about how he’d used poor grammar in his haiku. The room just erupted in laughter. She definitely had the highest moment of the night even if she didn’t win the battle.”

Mack hosted his first Rojonekku (a term that means “whatever someone wants it to mean,” he said) during his 40th birthday party. Borrowing elements from fringe poetry slams to create something he wished existed, Mack made every partygoer participate. The series has grown over time, morphing from a “drunk hipster type of crowd” into a “family friendly-ish” event with teenagers and adults.

“When I was younger I still had dreams of being a professional writer,” said Mack, who started making zines in high school. “I’m not as controlled by the notion of a career doing that now. I try to be not too serious about what I do, but it is kind of serious.”

As host and organizer, Mack considers himself less an owner of the event and more of a space keeper, a host that promotes a safe space for all and shares weird, funny stories that break the tension for newcomers.  He’s making  “uncomfortable people more comfortable.”

“I call it Word Fighting Arts because I wanted to take the notion of that world I was in, the cultural poisons that some of us are born into, and reframe it. Instead of destroying myself, I’d screw with the world,” he said. “But I try to make things fun and inspiring and keep it light. If you get too serious about anything, it kind of sucks.”

He grinned. “There’s a reason medicine is sugar coated.”

Rojonekku Word Fighting Arts hosts its Hand-to-Hand Haiku Tournaments in Charlottesville every second Thursday of the month. Join the competition on June 12 at BON Café.

http://vimeo.com/77660026

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Oh, God: Artists address spirituality in multisensory ebook

In a world increasingly dependent on text messages, two-sentence emails, and other abbreviated missives, why do artists do what they do? Why slave over word choice or perfect lighting, or attempt to sculpt poetry from the confusion of everyday experience?

As she edited the new ebook anthology Back Talking on the Mountain of God, author and founder of indie publishing group Still Mountain Bookworks Deborah Prum decided to find out. “I asked each person [with work in the book] to give me one word as to why they write and two sentences to expand on that,” she said in a recent interview.

With answers like awe, beauty, and faith, a central theme became obvious. “Everybody is contending with issues of the spirit,” she said. “These are not necessarily about one religion or another, but about communing with God.”

Poet Elizabeth Bohlke, for example, said her writing “addresses God” in the same way the psalms of her childhood seemed to. “In the confusing sea of the Old Testament, [the Psalms] was guttural and desperate—a place to put longing, a way of working out why God allows pain.”

Similarly, poet Stephen Hitchcock described his work as a form of welcome, “writing existing on the threshold of prayer and correspondence.” Susan Cunningham, another contributor, imagined her poetry as a one-way conversation “to express my heartfelt, ongoing search for meaning in this life,” she said. Kaili van Waveren described writing as a compulsion driven by awe, “the sudden awareness that the voice of God resounds everywhere if we listen.”

Back Talking pairs the work of five poets, including Prum herself, with images by photographer Stuart Scott. He, too, described the impetus of faith in art, triggered by encroaching deafness in one ear and limited hearing in the other. The handicap, he said, “has prepared me to see the glory of the world around me, to capture portions of God’s beauty and to give back through my photography.”

Scott chose tangentially analogous photos to illustrate the three poems by each poet. Prum encouraged non-linear thinking throughout the process, believing that “when you bring together two unusual ideas, things get interesting,” she said. “When you get people in a room jamming together, you get something beautiful, a synthesis rather than a blurb.”

Prum’s ebook also includes audio recordings of each poet reading their work. “You think you know what the poet meant, but when you hear them reading you hear something different,” she said. She hopes the multisensory appeal of the iBook format encourages greater appreciation of the work. “A person that might have trouble decoding normal words on a page can have multiple ways to absorb information.”

Ultimately, Prum said, she likes to bring people together, to create a whole greater than the sum of its parts. “I feel that people have gifts, and frequently they labor in obscurity and their gifts are never bestowed on the world,” she said. On one hand, writers who work full time as therapists or homeless shelter directors do not market their work, and on the other, reluctant or disabled readers can be stymied by traditional publishing formats. Back Talking tackles both sides of the issue, creating a little more room for everyone to engage with art.

It’s also the final answer on why Prum herself creates. “What fuels the writing, regardless of how bleak the stories, is my belief that good can be found in the rubble of life,” she wrote. “That, for me, is redemption.”

The book and corresponding exhibit, Back Talking on the Mountain of God, launches at CitySpace on Friday, June 6th with an evening of readings and music.

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Saul Kaplan puts his legacy on paper

“I’ve been drawing for 65 years. That’s not an exaggeration. I have a pile of stuff. In the end, I know they’re gonna pull a dumpster up, and there goes the stuff.“ Saul Kaplan, artist and poet, paused as he opened his self-published volume of drawings, ceramics, and paintings. “The way I explain it is, I could either produce a legacy in this book or have a fancy coffin,” he said. 

At home with his wife at Lake Monticello, the 85-year-old Kaplan maintains the creative practice he kept during various turns as a student, mechanic, teacher, and high school assistant principal: drawing, painting, and writing poetry amid the flurry of life.

Kaplan recently decided to curate his work in a book, Life Drawing: A Legacy, for his three sons and grandchildren. He asked Michael Hoover, a friend and collector of his work, to look through his catalogue and choose the right pieces. “Mike and his wife looked through 1,000 drawings, and I just got out of their way,” Kaplan said, and the pair selected nearly 100 sketches, paintings, and pen-and-ink works. 

“If you want to get into the artist’s heart, you go to their drawings,” Kaplan said. “Michelangelo threw away his drawings because he didn’t want anybody to see his suffering, his agony.”

Paging through the book, he lit on a small scribbled butterfly. “It shows in little sketches, little doodles,” said Kaplan. “This is my signature.”

That signature includes single or multi-planed faces, people in conversation or wrapped around one another, defined by strong lines and cross-hatching and rhythmic curves. He often hears viewers compare his neo-cubism to Picasso’s, but he rejects the idea of imitation.

“I draw in ovals because that’s how I draw,” Kaplan said. “The intellectual painter is not a painter. It’s not formulistic. It’s facing that blank canvas and spilling your guts.”

Kaplan’s introduction to professional art-making came in 1948 at the prestigious Hans Hofmann School of Fine Arts.

“I got thrown into the art world,” Kaplan said. “I was in the middle of the abstract expressionist movement, De Kooning was down the street, and I didn’t know what was happening.”

On a scholarship, he studied drawing under Hofmann, who was a contemporary of Henri Matisse. Kaplan quickly learned the value of muscle memory, drawing the same figure over and over for 20 hours a week, and the discipline required to fail repeatedly on the path to success. “There was an artist who did my portrait in charcoal, and he could get the likeness of anybody. I asked him how he did it? His leg had been blown off in the war, and they put him in the hospital for six months, and he drew and he drew and one day he got it. So I learned how to do the head from him, and the head became my obsession.”

He paused. “You know how art is,” Kaplan said, pointing to a finished painting in his book. “This is a hole in one. I can’t do it again. I did this in just a few minutes. It’s luck, work, luck.”

Kaplan first reflected on the impermanence of art when flooding destroyed many of his paper works. He began creating plates and pots and three-dimensional sculptures because “unless they get smashed, nothing can happen to ceramics,” he said.

Now his studio is a blend of paper and clay, tools that preserve the memories of his artistry. “When the apocalypse comes, this will outlast everything,” he said, touching a dish with an image of two figures intertwined. “You know what most artists do? They fill up space. It’s how they say, ‘I was here.’”

Saul Kaplan’s work is on view at Vivian’s Art for Living on the Downtown Mall.