Categories
Arts

Dave Matthews Band

music  A show for young and old alike! It‘s the last show of the summer tour and three generations of Dave Matthews Band fans have arrived at what is now officially Charlottesville’s arena from as far away as Canada and as near as Albemarle High School. With me for the evening is 15-year-old Simon, whose parents just bought tickets outside. Simon says a lot of people his age are at the concert. How many are here with their parents? Pause. “Pretty much all of them,” 14-year-old Madeline, Simon’s friend, says. Simon is so excited he can barely speak, until the lights go out and he yells, “Yeah!” People wave cell phones like lighters. Dave walks out first, alone. The crowd roars and he throws his arms up in triumph. He is glad to be home.
    “This guitar isn’t small, I’m just enormous!” Dave says four songs into the show, introducing a new tune called “Shotgun.” This tour has been obsessively tracked in real time online. I can see, already, the cell phones and PDAs are out, people texting second-by-second reviews. The Internet geeks seem to like “Shotgun,” and I agree, and Simon agrees, and the guy behind me slaps my back in joy. The song is beautiful and dramatic—like you’re floating way out at sea and missing somebody really bad.
    The band is LOUD; they’re dropping bombs, waging sonic war. Dave’s neck swells like a cobra’s when he screams. Boyd dances like a maniac. The way he’s playing I think he might rip someone’s head off out of sheer glee. The band is loose and goofy, clearly having a great time. They play “Tripping Billies” and Dave does his little dance, Stefan smiles, and it all sounds just like the old days, only bigger.
    Simon is transfixed, staring wide-eyed and slowly shaking his head. They’re dancing up in the VIP suites. The band is playing well, keeping the energy high. In many ways they haven’t changed at all since they began 15 years ago. Nobody dresses even remotely like a rock star, and the songs still sound alike: noodle, build to crescendo, scream, lock into (overly long?) groove, scream, end. But the 14-year-olds, their parents, the college kids—as far as I can tell, they are ecstatic.
    “Louisiana Bayou” ends it with Dave wearing Boyd’s sunglasses and a UVA pimp hat. Robert Randolph (he and his group, the Family Band, opened) plays pedal steel, leaping up and kicking his chair away, Jerry Lee Lewis style. He’s on his feet, playing. He’s on his knees, playing. Simon stares and whispers, “Oh my God…”
    Dave comes out alone for the encore. He sings “Butterfly,” dedicating it to his mom, who is here tonight. His voice is shot—hot wind over gravel. He seems exhausted. Mom must be proud.
    The band return for “American Baby Intro.” Dave screams with everything he has left, the last shreds of his vocal cords. Mom must be wincing. A man appears next to Carter’s drum kit, starts to walk towards Dave. Two giants suddenly grab him. Mom must be terrified. The crowd gasps. The man is yanked off the stage. The band leaps into (ironically) “Stay.” The crowd cheers, forgets the trespasser. Simon’s head explodes. Lights down, lights up. Welcome home, DMB! Thank you and goodnight! —J. Tobias Beard

Categories
News

The once and future fan

I didn’t want to like the Dave Matthews Band. In fact I tried hard not to. It was late 1991, I was 16 and a friend of mine told me about a friend of hers, Stefan, who went to Tandem and was in this band and we should seriously go see them. Right. Like I was going to go see a high school band. I already had a favorite local band, Indecision, and they were good, at least good enough to shuffle your feet to while holding a beer and looking around to see if anyone was laughing at you. But then someone else told me that I really had to go see this band, and so I did, early in 1992, at Trax, and that was the end of my interest in any other local music. It was the beginning of my love affair with the Dave Matthews Band, a love affair that would last for three intense and crazy years before it almost, but not quite, faded away. It seems now that there are no traces left of the old Dave Matthews Band, and yet, DMB is everywhere.
    Simon Evans is a skinny 15-year-old with shaggy hair that threatens to be long. When we meet, he is wearing a gray-ish shirt, cargo shorts, and what look like familiar Birkenstock-style sandals. He basically looks just like me at 15. I find this oddly refreshing. When I meet him he is six days away from becoming a freshman at Albemarle High School. We talk in a quiet practice room at the Music Resource Center, an old church whose basement has been turned into a place for kids to learn, play, and record music. Simon leans back in his chair comfortably, but his hands move a lot when he talks. He seems eager.
    “Every time I listen to ‘em,” he says, “I get, like, a really…it’s a good feeling, but it’s kind of eerie to know they’re from here. But then you hear their songs, their music, and it’s so good it’s, like, you just want to keep on listening. That’s why, like, once I heard one song I’d go buy a couple albums. One leads to another, and then you just get hooked on Dave Matthews.”
    Simon, like most people at his age, is awkward and vague. He’s fumbling towards adulthood faster than he seems to realize. He is also confident and savvy and enthusiastic about his life right now in a way that’s unfamiliar to me and that bodes well for his life 10 years from now. He plays bass in a band called the Deltas. Last month they played their first gig at Starr Hill. Getting to do so was the second-place prize in a battle of the bands at the Music Resource Center. The MRC seems to be the Deltas’ second home, and they are currently recording their first album there.
    Simon has never seen the Dave Matthews Band live, except on a TV screen. On September 24, 2003, DMB played for a crowd of almost 100,000 people on the Great Lawn of Central Park. It was and still is the largest crowd they have ever played for. The Central Park concert marked the moment when everyone, the band included, realized just how big they had become. “When I was first getting into them,” Simon tells me, ”before I bought the iTunes albums I went on Netflix and rented the Central Park concert. And so seeing them live…me and my mom were just blown away, we were just like WOW, you know?” Simon fell for the band at the exact point when they were as far away from their beginning as they could possibly be. I find this mildly upsetting; to him it doesn’t seem to matter much. It has been 12 years since I last saw the band, and maybe 10 since I stopped listening to them. When I listen to the Central Park concert it’s exciting and unsettling in equal measures. I realize I have locked the band in a time capsule; they cannot mean anything but what they had once meant to me.
And what was that exactly? Strangely, I don’t know anymore. It is almost a shock to find that the band still sounds good. I even like some of the new songs. I wish I could somehow let Simon hear what they used to be like, to see if his reaction to the past is different from my reaction to the present. I ask him if he has ever heard any old bootleg tapes of the band and he says no, not really, but:

SE: Actually I saw [DMB], I don’t know whether it was at a festival, I must have been looking at like some video online or something, and it was, like, back in ‘92, I think, and it was just really cool seeing them, like, before they got big. You know, you see them, everybody’s havin’ a picnic, everyone’s just being calm…
JTB: Was it Van Rypers?
SE: I think it was at Van Rypers, yeah. And they played “Two Step” and people started dancing, it was really cool.

[drop cap]
April 5, 1992. Van Ryper’s Music Festival, in Nelson County, outside of Charlottesville. There is a frightening number of Baja Jackets and everyone seems to have long hair. DMB plays on the rough wooden stage under budding trees. The field of people stretches back to the roped-off section on a hill where those who want to drink are sequestered, lonely and far from the action. I was there and I danced. I had a tape of that show. I was an early and serious taper, lugging a tape deck to the shows at Trax, which the soundman, Jeff “Bagby” Thomas would patch into the soundboard. I had no idea then what a privilege that was. After all, Bagby was just a kid like us: he drove me to school every morning. Those meticulously labeled and catalogued live tapes, hauled around in two suitcases, were more valuable to me than any I had bought in a store. The best tapes I had were the ones that were unmistakably Charlottesville: The first four-song demo that Dave made before he got a band, a two-hour WTJU show that Dave and Tim Reynolds did (they sound extremely stoned), and a badly recorded and unlabeled tape that was rumored to have been made by Dave himself as a Christmas present for his friends and family. This last one may have been a complete fake, but I was an obsessive fan—before websites and discussion boards. All I had was the whispered fog of rumors, and I milked them for all they were worth.
Here is everything that Simon knows about the history of the Dave Matthews Band: “I think Dave Matthews was a bartender at Miller’s, right? And they played at Miller’s. That’s pretty much it.” That’s pretty much it? I want to cry.
    I do not know the Dave Matthews Band outside the context of Trax. A large faux Tudor shit hole, Trax stood at 120 11th St., near the University and far from pretty. You had to get past Marty, the walrus-like doorman, to enter the big room that always smelled faintly of vomit and old beer, with the strange roof feature to the right and pool tables and videogames over to the left. There were two equally nasty bars to ease the procurement of cheap beer that would then compel you towards the restrooms which always had lines, overflowing toilets, and non-locking, non-shutting stall doors. All of this draped in black light, the better to illuminate the huge “Stairway to Heaven” mural behind the stage, which someone must have seen on the side of a van and thought “Wicked, I gotta have that in the club.”
   
[drop cap]
Lyle Begiebing is also a 15-year-old Dave Matthews Band fan. I meet him and Simon on another day at the Omni where we talk over iced tea and Cokes. Lyle was born here, and unlike Simon, he has seen the band twice. His parents went to UVA and used to go see the band on some of those early, electric nights. Lyle is a drummer, and in concert he mostly watches Carter Beauford. “[Carter]’s the best around. I play along to the albums but it’s impossible to do everything he does. I’m trying to learn how to play the same style, like, open: He doesn’t cross [his arms] when he plays.” Lyle has piercing blue-gray eyes that almost never leave mine as he hunches over, talking quietly. He is wearing a Cal-Berkeley hat and a DMB shirt, purchased at Nissan Pavilion in June. I’m pretty sure he wore the shirt so I would be able to spot him, which strikes me as clever. I ask him what it is exactly that he likes about the band and he says that he likes “how their songs aren’t, like, two-and-a-half minutes. It’s not held back … they don’t have just like chorus, verse, bridge, chorus, all of that. It’s a lot more.
“Dave’s just such a good songwriter. Of course Leroi and Boyd add a lot to it that no one else could ever copy. It’s different than just, like, a guitar, bass and drums, ‘cause you have sax and violin.”
Neither teenager will tell me how the Dave Matthews Band makes them feel, and I am a little embarrassed to press the point. They are both musicians, so maybe that is why they seem to think of the band in purely technical terms. I cared about the Dave Matthews Band because they made me joyful, giddy, and comforted when life seemed hopeless. I was obsessed with Dave and what he was saying to me. When he sang “23 and so tired of life, such a shame to throw it all away” in “Dancing Nancies,” I felt certain that, like me, he was overwhelmed at how hard life seems when you are young. And when he sang, “open up my head and let me out” in “So Much to Say,” I thought, “Yes, exactly.”
I don’t know who all of them were, the first young Dave Matthews Band fans, except in the ways that they were probably roughly like me. We skewed towards Albemarle County Hippie; those middle- to upper-class kids who were the first spawn of the Baby Boomers, who wore Duckhead khakis with boutique tie-dyes, and drove Jeep Wagoneers to Dead shows. It was the Dawning of the Age of Equestrious. We would begin by sitting on the floor in front of the stage, the better to talk while Dave came out and played a solo set, and then when the band came on we would leap to our feet, ecstatic and dancing. Their music seemed utterly unique: Fiddle! Saxophone! A drummer with four arms! And Dave! Dancing and grimacing as he squeaked, hiccupped, ululated, scatted, yodeled, growled, roared, giggled; it’s not what I would have previously called singing. And the band moving from cheesy love songs to bouncy syncopated Afro-pop, to raging acoustic metal that was as demonic and aggressive as anything Black Sabbath ever played. If there were some things I know we shared, we young DMB fans, it was excitement and immediacy. Something was finally happening in our lives and in our town. The band never seemed local to me, never seemed to be anything but stars.

[drop cap]
Trax is gone now. DMB was last there in 1996. The club closed in June 2001, and was torn down in 2003. There is now no trace of Dave left at 120 11th St. The titular railroad tracks are still there, of course, and the parking lot, site of much furtive and clandestine activity is still there, but that’s it. Where Trax used to be there now squats the gloriously named UVA Hospital Expansion Project Field Office. It’s a grey trailer lined in front with air conditioning units. Like Dorothy’s house in The Wizard of Oz, this nondescript building crushes my youth. It is all vacant lot, boxcar, loading dock and industrial trash, set to the soft hum of machinery. No trace of Dave and no music.
What does Simon think about the fact that the band used to be small and local? What about the fact that they used to play here every Tuesday in a little club? “It’s kind of encouraging,” he says, “since I’m in a band. It’s really cool to think that Dave Matthews, he used to be local.”
    In a very real way Simon is a child of the Dave Matthews Band. Born five days after they played their first concert at Trax, he has never known a world in which DMB didn’t exist. The band is a big donor to the Music Resource Center, where Simon could be beginning his career as a musician. Pictures of the Dave Matthews Band hang on the walls, along with copies of their gold and platinum cds. They are arguably the reason that Simon can see Victor Wooten at the Paramount and the Rolling Stones at Scott Stadium, in a town where, six years ago, there seemed to be nothing to do. They are an inspiration.

[drop cap]
    With Simon and Lyle on my mind, I go to stare at the pink warehouse, the legendary building on South and First streets where Dave wrote the original set of DMB songs. What do I hope to find there? This building meant nothing to me when I was young. The Charlottesville I grew up in was the Charlottesville where the band was born, and I guess I’m looking for some way to get back to that time, that sense of beginnings. About six years ago I gave all of my DMB bootlegs to a 16-year-old fan in North Carolina. Suddenly I miss those tapes. I download some of DMB’s new music and all of the old stuff. I drive around Charlottesville playing Dave Matthews Band. I now find this fairly embarrassing. I try and will myself back to the time before the band’s website had more hats for sale than studio albums. Before the Dave Matthews Band became the Dave Matthews Brand. Before Dave’s voice began to sound pained, like his throat was filling up with blood. Before I became so cynical.
Lyle will go to both shows that the band will play at the John Paul Jones Arena, September 22 and 23. Simon doesn’t have tickets to the sold out shows, but he’s definitely going to go somehow. A lot of their friends are going.
    Now I know that I have to see DMB again, September 23, the last show of the tour. Somehow. And I have to take Simon with me, so I can join him at his first Dave Matthews Band show, and recapture mine. Their music made me, at 16, slack-jawed and delirious. Maybe they just got to me before some other band did, but they did get to me. Can their music still get to me; can it still reach me today from 15 years ago the way it reached Simon all the way from New York City on a TV screen in Charlottesville?

JTB: Have you ever seen them around town?
SE: No I haven’t. I was on the phone with my mom when she called, and she was just, like, [whispers] Dave Matthews just walked by! I was like “oh, O.K.” I really wish I went to the Mall that day!
JTB: Do you know that pink building on South Street, that big pink building?
SE: I can’t really think of it right now.
JTB: Where South Street Brewery is? There’s a pink building.
SE: Yeah I probably haven’t paid attention.
JTB: It’s called the pink warehouse, and it’s the warehouse from the song “Warehouse.”
SE: Oh, really? Nice!
JTB: People say that the first show they ever played as a band was on the rooftop of that building.
SE: Aaaahhh! That is coool!
JTB: You’ll have to go check that warehouse out. Just go look at it. I don’t know what you’ll get from it, but…
SE: I’ll probably just sit there and try to think. Try to imagine them playing up there.

PQ
It has been 12 years since I last saw the band, and maybe 10 since I stopped listening to them. When I listen to the Central Park concert, it’s exciting and unsettling in equal measures. I realize I have locked the band in a time capsule; they cannot mean anything but what they had once meant to me.

I don’t know who all of them were, the first young Dave Matthews Band fans, except in the ways that they were probably roughly like me. We skewed towards Albemarle County Hippie; those middle- to upper-class kids who were the first spawn of the Baby Boomers, who wore Duckhead khakis with boutique tie-dyes, and drove Jeep Wagoneers to Dead shows. It was the Dawning of the Age of Equestrious.

Categories
Living

I think we\’re all hillbillies on this bus

I am in Galax, Virginia, near the North Carolina border in the far southwestern snout of the state. I am far from my home, eating a “busted onion” (which is more commonly referred to as being “in bloom”) and meatloaf with garlic mashed potatoes and steamed vegetables in a restaurant called Bogey’s. I am here with a group of travel writers, our Virginia Tourism Corporation minders, and assorted locals. Sitting across from me are Spencer Strickland and his wife, Leah, who are both 22. Spencer is a second-generation bluegrass musician, and I am attempting to talk to him about music. Spencer plays guitar as well as the mandolin, so I ask him what he thinks about Jimi Hendrix or Eric Clapton. He doesn’t, apparently. I try to come up with music that has a little more twang, and ask him if he likes the alternative country band Wilco, or the White Stripes. He looks at me blankly, until Leah reminds him that the guy from the White Stripes recently made an album with Loretta Lynn. “Oh yeah,” Spencer says of Jack White’s effort. “That was all right.” I throw more names at him—Cole Porter, Ryan Adams, Mozart, Eddie Van Halen—but the reaction is about the same. Then Spencer, who looks like Beaver Cleaver and won Best All Around Performer at the Galax Fiddlers’ Convention when he was 19, tells me that Chris Thile from Nickel Creek is the greatest musician alive. Nickel Creek is a huge-selling progressive bluegrass band whose members look like poster children for Young Life, and whose music is not exactly an MTV staple. Spencer turns and looks at Tamra, the flak for Virginia Tourism, who has her Blackberry sitting next to her plate. “Look at that phone,” Spencer says. “You’re like Paris Hilton!”
    I’m on a State-sponsored media junket—three days traveling “The Crooked Road,” Virginia’s official Heritage Music Trail. The Crooked Road extends through Southwest-ern Virginia from Rocky Mount to the Kentucky-hugging town of Breaks. Two-hundred and thirty-five miles long, it runs largely along Route 58 through 10 counties and 45 cities and towns. The Crooked Road winds through some of the earliest centers of bluegrass and old-time music around, and traveling its length involves, in a very real sense, tracing the birth of American music. It is, in actuality, pretty damn crooked.
    Virginia’s musical heritage encompasses a lot of strange and wonderful things. On the first day the six of us gaze at the one stoplight in all of Floyd County, at the corner of Main and Locust. In Floyd we meet Woody Crenshaw, local artisan and owner of the Floyd Country Store, whose Friday night Old-Time Jamboree regularly packs in hundreds of people. Woody is wearing Versace glasses, and will leave for the south of France the day after we meet him. We stop at milepost 176 to look at Mabry Mill, the most photographed site on the Blue Ridge Parkway, and duly photograph it. (Mabry Mill is so over-imaged that other states use it on postcards.) We meet someone who is a distant cousin of Reese Witherspoon. And we visit the Blue Ridge Music Center, where we meet Spencer and Leah.

What most of us now call bluegrass (and what was once called “hillbilly music”) was born in the Blue Ridge Mountains of Virginia. The term “hillbilly” comes from a Virginia band called The Hill Billies. Bands from in and around Fries, circa 1923, made the first hillbilly recordings. In the 1920s those crooked mountains were filled with more hot bands than Seattle in the 1990s—bands like The Powers Family, whose two daughters, Ada and Orpha, captured in scratchy black-and-white photographs, are the most beautiful women I’ve ever seen. Ernest V. “Pop” Stoneman, from Carroll County, had a 44-year music career, and his music has been recorded on every type of media—from Edison wax cylinders to CDs. There were even black hillbillies, like Carl Martin from Big Stone Gap, who eventually made his way to Chicago and played for Al Capone, and who could still be seen in the 1970s at folk festivals wearing a medallion the size of a grapefruit around his neck.
    The type of music that is found in Southwestern Virginia is called, variously, bluegrass and old-time, and the difference between the two terms is vague and probably not terribly important to most of us. Basically, old-time was a name given by record companies to the music being made in the Appalachian Mountains in the 1920s, and it tends to connote music made for dancing. Bluegrass was a term coined for the music Bill Monroe began playing around 1945. With its rapid-fire solos and aggressive beat, it is more often seen as concert music.
    The basic instrumentation is the same for both: banjo, guitar, stand-up bass, mandolin and fiddle, with no drums or amplifiers. The sound is probably somewhat familiar to most: the fast, bouncing, plink-a-dee-plink of the banjo, the scraping, panicked crow’s shriek of the fiddle, and the crooked-jawed, stuffy-nosed hillbilly keening of the voice.
    Spencer Strickland, for whom Eric Clapton does not appear to be God, is an apprentice luthier, meaning that he makes guitars and other bluegrass instruments. These handmade instruments are highly sought after and can sell for many thousands of dollars. We first meet Spencer, hours before dinner at Bogey’s, at the Blue Ridge Music Center, where he and his teacher, Gerald Anderson, sit under giant photographs of themselves and show tourists how they make guitars.
    At dinner that night, I discover that Spencer has a wicked crush on Mary Tyler Moore; he watches TV Land all day while he works. Leah points out that the actress is kind of old for him, but Spencer doesn’t seem to care. He points out that Leah is a lot like Mary Tyler Moore herself, and she blushes: “You know what? I am!” I ask them if they are going to go to Floyd Fest, the nearby music festival that is starting in five days. Leah says no, that it’s not really their type of thing. “It’s a lot of, I guess you’d say, hippies. Well, the girls don’t shave their legs and they like to jump around in the mud and stuff.”
    Spencer and Leah are guileless and wholly un-ironic. At 22, they have completely accepted the world of their parents and their grandparents. They seem to be entirely comfortable with life as it is around them, and, while this is perhaps a good thing, it is also somewhat frightening to see youth so willingly submerged in nostalgia.
    After dinner, which is capped with coffee and a selection of pies, we go to the Rex Theater in Galax to hear a band called TrueGrass. The Rex is an old movie theater with seats that rock back so far you could win a limbo contest. Every Friday night the show at The Rex is broadcast live on the radio, and it’s free. The audience is entirely gray-haired, and they come from Virginia (of course), but also from Florida, Rhode Island, Texas and California. “What you see here is what you get,” says the emcee.
    From the very first note people are getting up to flatfoot in front of the stage. Flatfooting looks like a cross between playground skipping and country clogging. It is how you dance to bluegrass and old-time, and it’s an ecstatic compulsion that gets these seemingly staid country people out on the floor.
    “All good times are past and gone” the band sings. The hokiest schtick precedes songs of such unrelenting misery that it makes me think that all the emo bands in the world should just pack it in. “I’ll just pretend that I don’t love you/I’ll just pretend that I don’t care/and when I meet you face to face dear/ I’ll turn away and just pretend.” 

The second day we travel to Hiltons to visit the ancestral home of the Carter Family. The Carter Family Fold, as it is called, is quite possibly the most sacred ground in American music. It is here that A.P., Sara and Maybelle Carter made mountain music that helped create modern country. Maybelle’s daughter June later married Johnny Cash, and the Fold is where Johnny played his last concert, on July 5, 2003. Now it’s a museum and concert stage run by Rita Forrester and her brother Dale Jett, both grandchildren of Sara Carter.
    There is a feeling I just can’t shake along the Crooked Road. Call it a sense of mummification. It’s hard to tell the difference sometimes between performance and re-enactment. It seems that, in order to remember our past, we must be doomed to repeat it. After the success of the movie O Brother Where Art Thou, it looked like bluegrass and old-time would finally go mainstream. Most of the 6 million or so latté-sipping NPR listeners who bought the soundtrack to the Coen Brothers’ film seemed to find memories of a simpler time in the music—a time they obviously felt they missed out on. But, in truth, everyone missed out on that simpler time—especially the hardscrabble hillbillies who sang “One glad morning, when this life is over, I’ll fly away.”
    Nostalgia is a standard feature in this music. From its opening notes it was already mourning what was lost, never to return until Judgment Day. It is, at times, ghostly sounding—played in hills that many claim are rife with spirits, or at least The Spirit—and ghostly is exactly how most of its proponents want it to remain. But the Good Old Days were pretty rough. I’ve seen the cabin where A. P. Carter was born, and I guarantee you that few would want to trade places with him.
    The dance floor in front of the stage at the Carter Fold is concrete, and the dancers kick up quite a cacophony. Serious flatfooters wear metal taps on their shoes, and when 20 or more dancers hit the floor it’s like trying to listen to the band play during a hailstorm on a tin roof. Flatfooting seems to be an integral, necessary part of the show—like a mosh pit, only with less blood and more casual conversation. If you’re wondering if I got up and danced the answer is yes—and I enjoyed the hell out of it.

On day three we drive quietly through Pound, where it’s illegal to dance. We pass by the former Carriage House Restaurant in Big Stone Gap, where Elizabeth Taylor nearly choked to death on a chicken bone when she was a state politician’s plump wife.
    In Dickenson County everything old is new again. The coal industry is booming after years of steady decline. Every burnable thing they can pull out of the ground from now until 2008 is already sold, mostly to China. For years the price of coal had been steadily dropping, and miners have been leaving by the hundreds, but now the mines are begging for workers in one of the poorest regions in the state. Meet the new jobs, same as the old jobs.
    Bluegrass seems to be booming too. Ironically, O Brother has introduced local kids to the heritage they never cared they had. Hollywood has made this music cool again, and local schools have introduced old-time and bluegrass classes to their curriculum. Later, at a reception, we watch a 12-year-old girl sing a beautiful old mining ballad, and I imagine her father going to work—just like the old days, only in new, deeper mines. And when those mines collapse, as they still do, I imagine her singing this newly relevant song by his grave.
    Our final destination is the town of Bristol, which sits in both Virginia and Tennessee. Bristol is often called the “birthplace of country music.” In 1927 Ralph Peer made recordings of a whole bunch of musicians from the nearby mountains, and two of them—the Carter Family and Jimmie Rodgers—became country music’s first commercial stars. Bristol has live music every night but Sunday, and massive renovations are planned for the historic downtown. Folks in Bristol are working very hard to convince visitors that bluegrass and old-time music have a future—but to me that future looks pretty much like the past.
    We are in Bristol to see a taping of “Mountain Stage,” a venerable NPR program that is usually broadcast from West Virginia. It features various kinds of “mountain” music, but, considering that R.E.M. once played the show, maybe it’s simply mandolins that are the unifying factor. This weekend “Mountain Stage” has come to Bristol to tape TV and radio sessions, and Bristol is pulsing with a sense of importance. Tonight’s show is the big finale, and it features Carter Family member Dale Jett and Dr. Ralph Stanley & His Clinch Mountain Boys. It is being held in the Paramount, a revamped 1931-era theatre—the interior of which seems to be covered entirely in gold.
    Dale Jett steps into the stage lights. A. P. Carter’s grandson looks like a man not even remotely ready to take on the mantle of “First Family of Country Music.” He is a big man, but, as he cradles his autoharp, he seems to shrink before our eyes. His three-piece band had played the night before at the Carter Fold, but now—freed from the suffocating self-referentiality of that ancestral birthplace—they are transformed into a modern vision of the original Carter family, come to the Big City armed only with their faith and their music. They sing an old Carter Family tune, “No Depression,” and suddenly I get it. I get how this 1930s-era song can still seem vitally true today—a time of evil governments, never-ending wars and all-pervading doom. “I fear the hearts of men are failing, for these are latter days we know.”
    And I get how those simple things—like Life and Love and Death and Family—are all that the people of Southwest Virginia have ever really owned, and how now, along The Crooked Road, it’s all that they have left to sell. “I’ll leave this world of toil and trouble, my home’s in Heaven, I’m going there.”
    Ralph Stanley moves slowly, and with determination, to the front of the stage, leading what will most likely be the final lineup of his longtime backing band, The Clinch Mountain Boys. At 79, Stanley is easily the greatest living bluegrass and old-time legend in the world. Along with the late Bill Monroe, he is considered one of the music’s founding fathers, and in 2000 he won a Grammy for his song “O Death,” featured on the O Brother soundtrack.
    With him are his son, Ralph Stanley II, and his grandson, Nathan Stanley. Nathan Stanley plays fast and furious, with tightly pursed lips, and he betrays not a hint of self-doubt. He wears a big ring on his fretting hand, and a big silver watch. He is 14.
    Ralph Stanley was born in Dickenson County in 1927, and still lives nearby. He seems always to be staring at something only he can see. On the final night of this junket, he sings his a cappella dirge, “O Death,” in a tone redolent of the deepest parts of this world. “To drop the flesh off of the frame” he sings, “the earth and worms both have a claim.” Maybe the true secret of old-time music is this: It has never forgotten that the earth and the worms will one day claim us all—even Ralph Stanley, even Johnny Cash, even the music.
    The Clinch Mountain Boys end with a bluegrass classic, “Orange Blossom Special,” and it is well-nigh perfect. It isn’t heavenly music—it is utterly of this earth, and these specific Virginia hills. It sounds like a freight train dancing, and it contains a nostalgia for greatness that can turn a grown man’s home into a shrine, and trap a young man inside other people’s memories like a bug in amber. It takes you back to where you came from, and then out to where you cannot see, and then back again. Just like the Crooked Road.

Categories
News

The politics of partying

By J. Tobias Beard
opinion@c-ville.com

The news was first reported on June 14, but it didn’t really start to spread until two days later. By the 19th it was all over the ’Net, bubbling just under the surface of more serious matters. Jay-Z had declared he was boycotting Cristal. Yes, Jay-Z, the head of Def Jam records, one of the greatest MCs of all time, has stopped drinking Cristal forever. This is kind of like Tom Wolfe declaring he would never again wear a white suit, only it’s bigger, because Tom Wolfe is the only one who always wears a white suit. A better analogy is if Jerry Garcia had proclaimed that he’d never, ever, wear tie-dye, and neither should the legions of Dead Heads.
    Only it’s more important than that. The reason Jay-Z gave for boycotting Cristal is comments made by Frederic Rouzaud, the managing director of Lois Roederer, the Champagne house that makes Cristal. When asked recently in The Economist if he thought the “association between Cristal and the bling lifestyle could actually hurt the brand,” Rouzaud’s limp response was, “That’s a good question, but what can we do? We can’t forbid people from buying it. I’m sure Dom Perignon or Krug would be delighted to have their business.”
    Jay-Z’s reply? “I view his comments as racist and will no longer support any of his products through any of my various brands including the 40/40 Club nor in my personal life.” It’s possible that the only result of this will be that we will all have to choose a new drink to keep in the fridge in case we’re on “MTV Cribs.” But that would be a shame, because there is something that Jay-Z is saying, and has always been saying, that some of us are only now beginning to grasp.
    This is clearly a case of stupidity on the part of Rouzaud (and possibly histrionics on the part of Jay-Z). It is never a good idea, in any business, to alienate a
large segment of your clientele, and
being branded “racist” by a major U.S. celebrity is not good PR. Yes, Jay-Z is overreacting, because what Mr. Rouzaud said is not overtly racist. But Jay-Z needs
to overreact to expose what many of us have long ignored. To quote “Coming
of Age,” “I moved from Levi’s to Guess
to Versace/now it’s diamonds like Liberace/That’s just the natural cycle.” For most of Jay-Z’s life he, and others like him, have been denied material goods like Cristal Champagne and Mercedes Benz because they didn’t belong to the group to whom these things so clearly did belong. “If you grew up with holes in your Zapitos/You’d celebrate the minute you was havin’ dough” he says in “99 Problems.” But now that he has money and success, and legitimately feels that these things can be his, he once again finds someone wants to shut him out of the club. To him, it seems obvious that the problem is his skin color.

Who can defuse these huge se-mantic bombs? It would mean facing uncomfortable connections between words like “hip-hop” and “black,” “black” and “poor,” “ghetto” and “gangsta.” These words are now themselves connected to Cristal, a $200-a-bottle Champagne that was created in 1876 for Alexander II, and has become as much of
a tacky stereotype as the pimp’s fur hat. But that doesn’t mean Jay’s boycott is
just something to chuckle about. Even a cursory glance at the online reaction to
the feud makes it all a lot less funny.
From www.amren.com, a “race realist” site: “Funny, I was boycotting Cristal BECAUSE of its connection to the hip-hop scene. This calls for a bottle of Cristal.” Or, consider this from the website for Decanter, a leading British wine magazine: “I am glad that stupid people from ‘hip hop’ will stop buying and promoting such brands,” and this from a US Weekly blog, “CRISTAL is supposed to be about CLASS, not some HOOD trying to PRETEND he has it.” Rouzaud might not be a racist, but something highly racial is being exposed here—namely, that the endorsement of black Americans somehow taints a product like Cristal. The cover that was removed for a lot of white people by Katrina—the moment when, to paraphrase William Burroughs, we suddenly saw what was wriggling on the end of the fork—is being peeled back even further.
    Sure, rappers have been naïve in their use of brand worship as a means of identity, but Jay-Z points out that it isn’t much different for anyone else. Champagne has always been about money, brands and status. The only question is whose money, brands and status. We all want Cristal, but some of us have never been told that we couldn’t have it. Big, toxic issues are bubbling to the surface here, and it’s making my head hurt. But that’s O.K., because, quite often, so does Champagne.

J. Tobias Beard is a writer and wine lover who lives in Keene.

Categories
Arts

Culture Bin

American Dumpster

Satellite Ballroom

Thursday, May 18

music

In the beginning, everybody is tense, or at least having problems with tense, as evidenced by the sign on the backstage door that says, “Employees only passed this point.”

          By the end of the night, however, that had all been washed away by the sharp drop-kick-of-adrenaline snare drum that starts the toy-piano frenzy of Dylan’s “Like A Rolling Stone”—but that was much, much later, and first came the doorman and a serious case of over guest-listing, but that’s to be expected, because all of Old Weird Charlottesville must be here. And I do mean old—groupies were maxing out in at least the mid-60s. It felt as if someone should be calling BINGO, what with the buffet and round tables, each with signs for the big Albemarle County reunion: Batesville class of ‘72, Free Union class of ‘67, Belmont ‘88, and Crozet ‘93. I’m talking serious old man/barely pubescent girl overload, but it’s all in good fun, and once the music starts, the only band in the world inspired by spot-welding plays something. How to describe it? Tom Waits in a group grope with The Pogues? Leonard Cohen gone spastic with the delirium tremens blues again? Whatever it is, you and all these half-drunk old Southern lawyers sure can dance to it, and longtime locals can do the Fridays After 5 shuffle to it, and lordy, lordy how the little girls in American Dumpster panties can shake their Humbert Humberts to it. So much good-natured stomping in one place! The art of falling down onstage, and the inevitable Johnny Cash cover, which, inevitably, works.

          (I have a secret fear at every concert that someone on stage is going to trip over a cord and get hurt, and I spend the whole night hoping against hope that it doesn’t happen. Maybe it’s my fear that keeps it from happening. Maybe it’s my fear that keeps us all alive and dancing.)

          It is both very easy and very hard to be a local hero. It is strange to have your local hero tell you that “You’re the shit” onstage in front of your friends and family. It is hard, and strange, but not as hard or strange on a night like this. Nights like this are big group hugs for the band and for us because everybody knows everybody, everybody is somebody, and it’s all alright because, for a rock band—any rock band—this moment right now, when they are at the height of their local fame (and as such are still recognizable to themselves, and to us) is as good as it gets, and will never come again, and someday we will all turn to each other and ask “Were you there?”

          The weird thing is, I was there at Martha Jefferson Hospital circa 1975, when bandleader Christian Breeden was born, and the first thing he says to me tonight is, “Hey man, you had that cool girlfriend in high school. Whatever happened to her?” I was with him in the bathroom between sets as he stared into the mirror, asking about my old girlfriend, but I bear no grudge, because his band is good enough—nay, great enough, or at least exactly enough of what we all need right now—for me to forgive him.

American Dumpster is the band that Charlottesville must shore against its ruin.—J. Tobias Beard

 

PQ: Whatever it is, you and half-drunk old Southern lawyers sure can dance to it, and longtime locals can do the Fridays After 5 shuffle to it, and lordy, lordy how the little girls in American Dumpster panties can shake their Humbert Humberts to it. So much good-natured stomping in one place!

 

Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean

Four County Players

Through May 28

 

stage

Fresh off the heels of directing the all-female The World’s Wife for Live Arts, Francine Smith’s follow-up project is Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean—which has parts for nine women, and one man. Wow. What’s next for Smith, the testosterone-laden Glengarry Glen Ross?

          Gender shmender. All that matters is that Jimmy Dean exhibits the same mix of good casting and professionalism that made The World’s Wife so satisfying. 

          Ed Graczyk’s play takes place on September 30, 1975, at a five-and-dime store in the town of McCarthy, Texas (where Giant, the last film starring James Dean, was shot). A cadre of women, former members of the “Disciples of James Dean,” gathers to commemorate the 20th anniversary of Dean’s fatal auto accident. Through flashbacks neatly woven into the action, it becomes clear how the actual presence of an untouchable heartthrob in their town was almost too much for the poor girls’ brains to handle, and why the fact that God is dead, so to speak, continues to haunt them.

          It’s difficult at first to know what to make of the grown women. Have they matured at all? Are their exhumed pasts, and seemingly trivial obsession, worth caring about? Smith wisely doesn’t force the characters on us, which is good, since the play eventually contains almost too many sensationalistic details and stabs at profundity for the audience’s poor brains to handle. By the time we learn that Mona (played with just the right degree of solemnity by Liz Porter) may have actually, um, touched the untouchable Dean, and notice that Joanne (played with consistent subtlety by Jen Downey) bears some resemblance to Mona’s teenage friend Joe (Greg Miller), the production is firmly grounded in reality, and Graczyk’s fanciful and aggressive plotting goes down as easy as an Orange Crush on a hot Texas day.—Doug Nordfors

 

Blake Hurt

“Not Just a Pretty Face”

McGuffey Art Center

art

Blake Hurt’s colorful, kinetic “ink collages” are portraits of friends, but they’re also a portrait of a brilliant mind—his own. This is a man who acknowledges it takes years to write a computer program to portray a single individual. And “pretty” is not the first word that comes to mind. Try meticulous. Magnificent. Mad. Surely, he must be out of his mind—but in a good way. (Think What the Bleep Do We Know!?)

          In any given portrait, Hurt includes a myriad of relevant images in different sizes, shapes, and colors, overlapping and intertwining inside the drawing of a human face. But in “Greek,” one of his most powerful pieces (and a quantum leap from earlier works made up of simple, repetitive symbols that look like pixels on a computer screen) he relaxes the use of his trademark grid, and begins to leave behind the confines of the technology he so reveres. Hurt arranges the elements asymmetrically within the symmetrical outline of his subject’s face. The result? A more creative, chaotic effect that illustrates the nature of a mind in motion, and suggests that the greek scholar portrayed in “Greek” is on the verge of some brilliant discovery—as are we.In addition, Hurt’s work explores the question, “What would happen if the multitude of one’s thoughts were recorded on one’s face?” Sure, all that we think is etched within the hemispheres of our brain, but the inner workings of our mind are never fully seen, only alluded to in the works we conceive and birth. And oh what things Hurt’s mind has made! These kaleidoscopic portraits vibrate off the walls, and there’s no limit to what he, or the viewer, might do next (though a little meditation would be in good order).—Karrie Bos

 

NBA Ballers: Phenom

Xbox, PlayStation 2

Midway

Rated: Everyone

 

video game

          Anyone who’s been following the NBA playoffs as they drag inexorably into midsummer can rattle them off like open 15-footers: Nash versus SamIam. Lebron James in round two. Plucky point guard Devin Harris, trying to will the Mavs past a hobbled Tim Duncan.

          You know, the storylines.

          Professional sports leagues—at least the ones like the NFL and NBA , who have honed the means of marketing themselves to fans—know that player-based storylines sell sizzle better than close matchups. Cavs versus Wizards looked like a small-market snoozer, but Bron-Bron versus Gilbert Arenas equaled six games of riveting rivalry.

Sports videogames have been slow—we’re talking Shawn Bradley slow—to pick up on this strategy. While developers have captured the feel of shooting a free throw or accurately approximating Jason Kidd’s assists-to-turnovers ratio, they’ve done comparatively little to give us a pixellated sense of what it’s like to actually be J-Kidd. Or a rookie trying to make it in—or, better yet, to—the NBA.

          Electronic Arts gave us a hint of this sports-RPG experience in last fall’s Madden 06. In NBA Ballers: Phenom, the second installment in Midway’s streetball series, the concept is front-and-center—even if it’s not yet fully developed.

          The game’s set in Los Angeles during the NBA Finals. (Sorry, guys: Detroit would have been the safer pick.) You play the story mode as a streetballer who’s looking to make his name and pick up a sponsorship contract—just like the one your former partner sold you out to get last year. (Hello, instant rivalry subplot.)

          While big chunks of the game are—what else?—one-on-one matchups in which you’re bouncing passes to yourself off your opponent’s grill or stair-stepping his shoulders to a monster dunk, there’s more here than just arcade-style hoops. You can also stroll around glitzy Los Angeles buffing your stats, RPG style, in a host of non-basketball events and tasks (rap competitions, pasting up posters) that a hopeful trying to distinguish himself from the rabble might actually do. It’s not as deep as it could be, but it’s certainly a good baseline move. Now, if the developers can make the control scheme as intuitive as EA’s NBA Street series and fix the long PS2 load times, we’re talking some big-money ball.—Aaron Conklin