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Arts Culture

Gogol Bordello with Puzzled Panther, Crazy & The Brains 

Friday 9/6 at The Jefferson Theater

Bear witness to Gogol Bordello as the band fills the stage with its latest incarnation of members from across the world to support the evolving vision of Ukrainian vocalist Eugene Hütz. Heavy road dogs since rocketing out of New York City’s Lower East Side in 1999, GB has speed, bravado, and grit that girds its sound, which makes regular use of the snare drum and guitar tone of what most have come to know as the foundational punk elements. But it’s the Eastern European verve—accordion and violin pumping with polka—that gives the group its singular flavor. At their worst, GB’s songs can come across like the audio equivalent of frenzied Soviet TV stereotypes fumbling their way through a neverending bar mitzvah Klezmer loop. At its best, the band reflects a global good-time cacophony and a heartfelt soul-bearing that speaks to intense struggle and honest longing—all belted out in the group’s preferred harmonic minor.—CM Gorey

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Arts Culture

Pick: Soccer Mommy

True colors: “I wanted the experience of listening to color theory to feel like finding a dusty old cassette tape that has become messed up over time, because that’s what this album is: an expression of all the things that have slowly degraded me personally,” says Sophie Allison, aka Soccer Mommy. color theory is Allison’s sophomore album—a mid-tempo record driven by indie-rock and dream-pop beats under lulling melodies that are a front for dark, painful lyrics. For Allison, the album is a daring, unbridled self-portrait that examines mental health and familial struggles that have impacted her from childhood.

Monday 3/21. $20-25, 8pm. The Jefferson Theater, 110 E. Main St., Downtown Mall. jeffersontheater.com

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Being there: Ebony Groove revives a highlight of C’ville’s musical past

When Ebony Groove posted some old photos to its Facebook page in 2009, the comments came quickly.

“Can we get a reunion please?!”

“OMG what memories.”

“Damn, now this brings back the real good ole days, cats!”

“How about a reunion concert?”

“You know I will be there if there’s a reunion!!!!”

The band had put up throwback photos from its go-go group beginnings in the late 1980s, photos of band members posing together in loose-fitting faded jeans and high tops (and, in one case, coordinating bold-striped shorts-and-T-shirt ensembles).

Nearly a decade after that post, and more than two decades after the band’s “last show” at Outback Lodge, Ebony Groove gave the fans what they wanted: A reunion show, the day after Thanksgiving 2018, at IX Art Park. Not surprisingly, the show sold out.

After starting in 1987 as an offshoot of Charlottesville High School’s pep band (itself an offshoot of the CHS marching band), Ebony Groove went from playing basketball games to school dances, local parties, and eventually opening for national and regional touring acts at Trax nightclub. “People have a lot of ownership in what we were able to accomplish,” says vocalist and saxophonist Ivan Orr, particularly for black Charlottesvillians. “They’ve always thought of us as ‘their band,’ since we were an outgrowth of school.”

On Saturday night, Ebony Groove will get them going again, this time opening for 100- Proof GoGo Band at the Jefferson Theater.

For the unfamiliar, go-go music is a subgenre of funk unique to the Washington, D.C. area. It developed in the mid 1960s and ‘70s, with large bands comprised of musicians steeped not just in funk, but in Latin, soul, hard bop, and jazz.

In the late 1980s, go-go seemed poised for a breakthrough. Island Records founder Chris Blackwell (who worked with Toots and the Maytals and Bob Marley, and is often credited with bringing reggae to international audiences) took interest in the genre and signed some go-go bands to his label. And the soundtrack to Spike Lee’s 1988 comedy School Daze, featuring D.C. go-go band Experience Unlimited, peaked at number 14 on Billboard’s Top R&B Albums chart. But the genre never took off beyond the Washington, D.C. area, and Orr has a theory as to why: “It’s hard to capture in a three-minute and 30-second song, what the feeling is… It’s a music that you have to experience live. You can get a feel, but it’s nothing like being there.”

Many of the crowd-pleasing aspects of the genre, like call-and-response refrains and “roll call” (band members calling out friends when they sneak in late, for example), don’t have the same effect outside of the live show.

Real to reel: Taping culture, in which fans tape live sets from the floor, or sound engineers capture a performance on the board, is most often associated with jam bands like the Grateful Dead. But it’s just as important to go-go music, explains Ivan Orr, Ebony Groove founding member and saxophonist/vocalist, in large part because it’s difficult to capture the feel of go-go music in a recording studio. Orr remembers the first time he realized the value of these tapes: all-female go-go band Pleasure played Trax in the early 1990s, and at the end of the show, the sound engineer auctioned off the tape he recorded from the board. One opportune fan got the tape, and the band got another hundred bucks.

Recently, go-go has started to focus more on percussion and vocals and less on horn, guitar, and bass, but Ebony Groove has consciously avoided that tendency, says Orr. “[We have] a respect for musicality, and there are some things that we just didn’t, and don’t, want to bend on.”

Ebony Groove’s membership is somewhat flexible, as the band invites guest musicians to sit in with them depending on the show, and who’s available to rehearse. But at the core of the group is Orr; vocalist and trumpeter Jesse “Jay” Turner; percussionists Raymond Brooks, Curtis Kenney, and Kyle Reaves; congas player Larry Johnson; keyboardist Chris Redd; bassist and keyboardist Keith Carter; and guitarist Tom Butler.

Not only are they all seasoned musicians who have been playing together and apart for more than three decades, they’re all rather accomplished in the community outside of the band, says Turner. They’re fathers and husbands, business owners, educators (Turner is principal of Buford Middle School and Orr teaches music at Albemarle High School), barbers (Johnson), police officers (Kenney), and more.

Recent shows have been very nostalgic, says Orr, bringing audience members back to their youth, dancing to music their friends and classmates and neighbors made. The band’s added some contemporary songs into its set (get ready to hear some Adele), and since many of band members compose music for other projects, they’re contemplating writing some E.G. originals, says Orr.

But nostalgia’s not the only reason for Ebony Groove’s reunion. The band wants to bring something positive to the city, to Charlottesville’s black communities in particular, says Turner. “Charlottesville has been through a lot since August 2017…and we felt we had something to offer to bring some healing to our community and to certain individuals in our community,” sort of how funk icon James Brown used music to soothe unrest in Boston, and later Washington, D.C., in the wake of Martin Luther King, Jr.’s assassination in April 1968, he says.

“It’s really gratifying, and makes us feel good,” to have started and continued something that black Charlottesvilleians have been proud of for so many years, says Turner. “We’re just excited to be in a position to still do this. Music has a way of bringing communities together.”

It’s also a way of keeping culture alive. Charlottesville has a “very, very rich” musical lineage, says Orr, one that Ebony Groove has benefitted from and contributed to, and it’s brought black music into venues that don’t host black music often enough. “And we want to keep that going.”


Fans of go-go will get their kicks on Saturday night when Ebony Groove delivers it old-school style at the Jefferson Theater.

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Universal chords: Hiss Golden Messenger digs into the deeper stuff

As Hiss Golden Messenger, M.C. Taylor has spent the past decade crafting songs that stand on musical traditions while summoning a world all of their own. That’s not surprising when you consider Taylor’s output in the new limited-edition Hiss Golden Messenger box set, Devotion: Songs About Rivers and Spirits and Children—it’s just one dichotomy in a thriving career full of them.

“The first thing that I really consider a real Hiss Golden Messenger record, this record called Bad Debt, it was very small, and that record was for me,” Taylor says. “And I started to realize that the more personal my music was, the more universal chords it seemed to strike. It’s a weird paradox. I find that to be the premise of the greatest art in my life.”

Before making Bad Debt in 2009, Taylor moved from California to North Carolina to attend a graduate program in folklore at the University of North Carolina at Chapel Hill. As part of his fieldwork, he’d travel around the state collecting stories and songs from indigenous musicians.

“I’m never going to be the kind of person that can remember a whole catalog of fiddle tunes—that’s not how my brain works,” he explains. “I think that the actual contours of a fiddle tune are the by-product of something much bigger…the melody of a fiddle tune, to me anyway, is not the most important part of old-time music. For example, I think there’s way deeper stuff at work that is causing that music to come out…that’s always been the part that’s interesting to me.”

That work, in turn, caused Taylor to look inward. “My relationship with music at the time that I was doing this, it was ambiguous at the very best,” he recalls. “I had been recording records and touring for most of my life already at that point, but I think that creative part of me had gotten confused about what sorts of feelings I was supposed to be conjuring within myself.”

He was meeting with artists of all ages —from children to veteran musicians in their 80s—and he found the direction he needed in the way they lived their lives.

“I was recording a lot of music and it was with people that didn’t have musical careers. They just had a deep connection to music within their communities. Maybe some of them would have liked [a musical career] but it didn’t seem to be at the top of their priority list,” Taylor says. “It was a really good reminder for me at that time in my life that there was a way to exist with creativity in a very valuable way emotionally and spiritually that had nothing to do with, you know, the commerce of the entertainment business.”

It was during this time that Taylor wrote Bad Debt at his home in Pittsboro, North Carolina. With tracks like “Balthazar’s Song,” “No Lord Is Free,” and “The Serpent Is Kind (Compared To Man),” the album introduced a major touchstone of Taylor’s songwriting: the use of biblical language as poetic shorthand to convey larger ideas. A remastered version of Bad Debt is included in Devotion, along with reissues of two other early Hiss records, Poor Moon and Haw, and a compilation of rarities titled Virgo Fool. The packaging features iconographic artwork by Sam Smith that ties in directly with thematic elements of each album.

“I love [these records] because they allowed me something; I don’t love them because I think they’re incredible records. I was very involved in the presentation of them, the actual art of the whole box,” says Taylor. “I didn’t spend a lot of time pouring over the records themselves…it can be almost uncomfortable to spend that much time going back to stuff that I’ve made. I’m not that interested in doing that. I took it as an opportunity to reframe the four of those records under the umbrella of some overarching design, like actually frame them as records that all can live together in that way.”

Taylor is putting the finishing touches on a new Hiss Golden Messenger album at Aaron Dessner’s (The National) studio in New York. And he continues to be guided by that same approach he took away from his time as a folklorist: “Whatever happens with music for me in the public sphere, there is a way to be creative that has a huge amount of value, [that] is just being able to articulate things into the world, you know, with sort of poetry and rhythm that otherwise might not be able to come out.”

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The Lone Bellow succeeds collectively during upheaval

In many ways, you could say that indie rock trio The Lone Bellow’s third album title is biographical. Before recording Walk Into A Storm, released in fall of 2017, members of the group had to make a tough decision—wait for one of their own to check in and out of rehab before recording, or proceed in his absence. The answer was simple: wait patiently for their bandmate to return.

Brian Elmquist (guitar, vocals) left Zach Williams (lead vocals, guitars) and Kanene Donehey Pipkin (mandolin, bass, keyboards, vocals) in a predicament when he came head-to-head with alcoholism. Waiting for him meant that the band’s scheduled record time at the acclaimed RCA Studio A in Nashville was reduced from 30 days to seven.

“It was a moment where we had to make a decision of whether we were going to put Brian’s well-being first or the making of the third record,” says Williams. “It was really scary making those decisions then, but I’m glad we did. He’s had a beautiful success story so far and we’re taking it one day at a time. It’s been really good.”

Taking things one day at a time is nothing new for Williams, who picked up pen and paper and learned to play the guitar after his wife was temporarily paralyzed from a horse-riding injury in 2004. After her recovery in 2005, Williams moved his family from Buckhead, Georgia, to Brooklyn, New York. But the migration prompted a larger herd, so to speak, as 10 or so of Williams’ college friends trickled up to the city that never sleeps in pursuit of their dreams.

One of these friends was Tony Award- winning Broadway actress Ruthie Ann Miles. “Another developed a game company called Chess At Three, and some others went into fashion,” Williams says. “The city was really kind to all of us.”

For Williams, who met Elmquist and Pipkin and formed The Lone Bellow, the accomplishments of being signed to a major record label with albums that made the Billboard 200 was more than enough. Add on the recording of the band’s second album, Then Came The Morning, with Aaron Dessner of The National and a nomination at the Americana Music Awards, and you’ve got a success sequel.

Calling Dessner “an incredible producer,” Williams says, “It was so fun because we are such different bands and I think we both fed off of the two sonic textures of each other’s band.”

Williams describes The Lone Bellow’s third album as more hopeful, lyrically speaking, than some of its past efforts.

“We’re really just trying to dissect the human condition as best we can with every song we write and every show we play,” says Williams. “I write a lot about the regular beauty found in the mundane of life.”

Songs like “May You Be Well,” a track for Williams’ daughter to enjoy while he’s on the road, and “Between the Lines,” written while Elmquist was in rehab, take a personal approach to the songwriting craft.

Williams credits The Lone Bellow’s interconnectedness and longevity, despite recent hardships, to gratitude. He also notes that the band is more like family than friends.

“We have super terrible conflicts and we’ll get over it and be okay 10 minutes later,” he says. “I think that you have to genuinely care for your fellow bandmates. You have to care about their creative input and…as human beings. That’s gone a long way.”

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Sons of Bill releases Oh God Ma’am in wake of setbacks

When Sons of Bill played the Jefferson Theater for Christmas 2017, it was one of only a few times in the last two years that the Americana gurus had held a public concert. But there they were in early April—James, Abe and Sam, the three Wilson brothers who make up the Sons of Bill core—setting up in South Bend, Indiana, to play an intimate acoustic show highlighting the group’s forthcoming record, Oh God Ma’am.

What were they doing in a small post-industrial town an hour and half outside Chicago?

It turns out Sons of Bill has a rabid following in a pocket of the University of Notre Dame’s mostly Catholic faculty. The brothers were booked by Patrick Deneen, a political science professor and director of the university’s Center for Ethics and Culture.

“We find [the band’s] music to be both of the highest intellectual order as well as the most viscerally affecting,” Deneen says. “It’s a band that comes from a place and a tradition, and far from running from those roots, extols and revels in them.”

Deneen and his colleagues are an uncanny example of the type of national following—organic, serendipitous, spontaneous—Sons of Bill has been trying to cultivate beyond its regional stronghold for the past half decade.

Three and a half years ago, when the band was in the midst of its Love and Logic tour, the brothers’ goals were far-reaching. The group members had run the most extensive national tour of their careers and were set to go international. They didn’t know what response would be out there, but they wanted to tap into it.

“When you’re a grassroots band, you never know if…anyone knows anything about you,” bass player Seth Green said at the time.

Turns out the fans were there. Megastardom was not. The tour was successful by most measures, but as Sons of Bill looks to promote Oh God Ma’am, it’s more or less where it’s always been in terms of popularity.

“We went so hard and pushed everybody,” guitarist and vocalist James Wilson says. “It all went great, but it’s expensive to be in a band. There’s no easy commercial avenue to success. So afterwards, [some of the] guys had to raise their hands and step away.”

The Wilsons know that the difference between being well-liked and being household names can come down to luck. But Sons of Bill also hit some snags. A serious injury to James’ hand slowed things—he cut five tendons, and some doctors said his music career was over.

Along with the injury, James says he and his bandmates have faced down some drinking issues since completing their Love and Logic touring.

“You start off drinking to party, and then you continue to drink for the anxiety,” he says. “Things sort of spiraled.”

Finally, the follow-up album is here, a 10-song LP to be released June 29. Love and Logic producer (and former Wilco drummer) Ken Coomer is gone; Oh God Ma’am is self-produced, with assistance from a few indie engineering stars: Phil Ek (Shins, Fleet Foxes) worked with the band in Seattle, Sean Sullivan (Sturgill Simpson) provided producing chops in Nashville, and Peter Katis (The National, Interpol) did the mixing.

Love and Logic dismantled everything in a great way. This album is more focused and intentional,” James says. “I think it is uniquely us. I don’t think it sounds like anybody.”

James admits the result is a more inside-the-box record. It’s sparser, more straightforward and lacks the sonic acrobatics Coomer pushed.

Green is no longer with the band, having moved on to spend more time with his family. Joe Dickey joins the Wilsons to play bass and Todd Wellons remains at the drum kit.

Another thing that’s still around for this record is SOB’s knack for combining touching confessionals with world-weary human condition observations.

“Just a fragile apparition of the person that I once met,” James sings on “Easier.” “Seemed like the world could see the skeleton beneath the skin / Another puritan who never lost the taste for sin.”

They’re Abe’s words and ostensibly about a lover, but one can’t help but recognize the Wilson brothers themselves in the characterization. And James says the album is indeed highly personal and introverted. “It scratches the spiritual scabs of the contemporary moment a little,” he says.

Sons of Bill launches a somewhat conservative Oh God Ma’am tour on June 22, that includes an August 2 date at the Jefferson, but has more international than domestic shows scheduled for now.

James says his ambitions are somewhat conservative this time, as well. “You just continue to survive and make music,” he says. “On the Love and Logic tour, we were playing sold-out shows in London. For a little kid, that would have been the dream happening.”

Dreams, it turns out, can change.

 

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ARTS Pick: Carbon Leaf

In order to work around ownership issues, Carbon Leaf has been rerecording its past albums, the most recent being Nothing Rhymes With Woman. With the new recordings, band members took the opportunity to address things they didn’t like and squeeze some perfection out of the older material, all to the delight of fans who supported the Richmond rockers’ reissue efforts though crowdfunding campaigns.

Friday, November 3. $18-20, 8:30pm. The Jefferson Theater, 110 E. Main St., Downtown Mall. 245-4980.

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ARTS Pick: The Mavericks

Raul Malo, the Grammy Award-winning leader of The Mavericks, loves to joke about his human compassion and self-proclaimed “hippie speak.” The Cuban immigrant wants his band’s eclectic blend of classic country, cow-punk and standards to unify audiences.“Maybe it’s the hopeless romantic in me, but I’d like to make a place where all people can come together,” he says.

Friday, May 19. $37-40, 8:30pm. The Jefferson Theater, 110 E. Main St., Downtown Mall, 245-4980.

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ARTS Pick: Gogol Bordello

Super-fueled music brigade Gogol Bordello returns armed with its signature pulsating gypsy jams combining punk, massive beats and circus-like madness into pure party music. GB stays true to its global heritage with benefit shows such as the Immigraniada Boat cruise. “You may know our stories, of how we came to America from Ukraine or Russia, Ethiopia or Ecuador. …Now we stand with those fighting for their better lives, and the people who fight alongside them,” reads the band’s website.

Friday, April 7. $32-35, 8:30pm. The Jefferson Theater, 110 E. Main St., Downtown Mall. 245-4980.