Categories
Arts

March First Fridays Guide

First Fridays is a monthly art event featuring exhibit openings at many Downtown art galleries and additional exhibition venues. Several spaces offer receptions. Listings are compiled in collaboration with Piedmont Council for the Arts. To list an exhibit, please send information two weeks before opening to arts@c-ville.com.

Angelo 220 E. Main St. “New Work: Marsh and Ocean,” paintings by Robin Braun. 5-7:30pm.

Bozart 211 W. Main St. Selected works by Julia Lesnichy. 5:30-7pm.

The Bridge PAI 209 Monticello Rd. A preview of the “Habitat City” on display for the public. 5-8pm.

CitySpace 100 Fifth St. NE. “Youth Art Month,” featuring artwork by students from Albemarle County Public Schools in the CitySpace Gallery. Artwork by Warren Craghead in the PCA office. 5:30-7pm.

C’Ville Arts 118 E. Main Street. “Adventures in Felting” by Karen Shapcott. 6-8pm.

Fellini’s #9 200 W. Market St. “da Vinci Meets Warhol” by Jack Graves III. 5:30-7pm.

FIREFISH Gallery 108 Second St. NW. “This is How You Open a Pomegranate,” a collaborative exhibit. 5:30-8pm.

The Garage 250 First St. N. “Scenes from Lake Elster,” photographs by William Connally. 5:30-7:30pm.

Jefferson-Madison Regional Library 201 East Market St. “Landscape as Character,” paintings by Tom Tartaglino. 5-7pm.

McGuffey Art Center 201 Second St. NW. “Planets & Plants,” featuring ceramic wall reliefs by Scott Supraner in the Sarah B. Smith Gallery; “Paper: On, Of,” a group exhibit of works on paper in the Lower Hall Galleries; and “Charlottesville In 2 Dimensions: Bridges” in the Upper Hall Galleries. 5:30-7:30pm.

Mudhouse 213 W. Main St. “Spring Flowers,” oil on canvas works by Joanna TYKA. 6-8pm.

Patina Antiques 1112 E. High St. 5-7pm.  Oil paintings by Page Peyton.

Second Street Gallery 115 Second St. SE. “Expecting Reality,” a photography exhibit organized by guest curator Jon-Phillip Sheridan. 5-7:30pm.

Telegraph 110 Fourth St. NE. “Plastic Memories” featuring prints by Brandon Baker, Caldwell Tanner, Lottie Pencheon, and Penny Candy Studios. 5-10pm.

Warm Springs Gallery 105 Third St. NE. “Artista and Elephants,” featuring oil paintings by Lindsley Matthews, acrylic paintings by Beth Hamerschlag, and photographs by Erwin Baumfaulk. 6-8pm.

WriterHouse 508 Dale Ave. “Tilted,” paintings and drawings by Chris Butler. 5:30-7:30pm.

WVTF and Radio IQ Studio Gallery 216 W. Water St. “Feast,” an exhibit of food-related artwork as part of the New City Arts Forum. 5-7pm.

OTHER EXHIBITS

Fralin Museum of Art at the University of Virginia 155 Rugby Rd. “Jasper Johns: Early Prints from the Collections of Jordan D. Schnitzer and his Family Foundation,” “Portraying the Golden Age: Drawings from the Maida and George Abrams Collection,” and “Recent Acquisitions.”

Kluge-Ruhe Aboriginal Art Collection 400 Worrell Dr. “having-been-there” by Nici Cumpston.

Les Yeux du Monde 841 Wolf Trap Road. “Visions of Spring” featuring Elizabeth Bradford, Cary Brown, Lou Jordan, Ann Lyne, John McCarthy, Priscilla Whitlock.

Martin Luther King Jr. Performing Arts Center 1400 Melbourne Rd. “VSA Art Show” featuring works by more than one hundred local artists with disabilities.

Pigment 1229 Harris St. #13. “Wolf Songs: and other tales from the desert,” featuring mixed media work by Lauren Stangil.

Piedmont Virginia Community College 501 College Dr. “Of Cabbages and Kings,” oil paintings by Cynthia Burke.

Thomas Jefferson Memorial Church 717 Rugby Rd. “World in Focus” by Jennifer Jamison.

Categories
Living

Diaper dynasty: A new dad’s take on parenthood and the influx of bodily fluids

Last year, we brought home the most generous newborn from the hospital. Along with her kissable baby cheeks she offered the added bonus of spit up all over my favorite shirt. With her tiny button nose she bequeathed mucus of every size and color, free of charge. And of course, thrown in with her adorable baby bottom, she provided a (seemingly) lifetime supply of full diapers. The lesson? You can have your cake and eat it, but you need to do the dishes, too…or I guess, you can snuggle your baby, but you need to wipe its bum, too.

Bodily fluids have always been a chink in my dudehood (there are many). I’m a guy, so I sometimes feign toughness and try not to faint when I give blood, but my wife will tell you, if there’s an unexpected gross-out scene in a movie, I’ll squeal and hide my face. So it should be no surprise that I begrudgingly became the official director of diaper changing in the Robinson household. My wife handles food on the way in, of course, but somehow I, the queasy one, came to handle food on the way out.

There have been quite a few missteps along this diaper hero’s journey. More than once I have changed the baby on our bed, only to leave the duvet scarred by the soils of war. I’ve brazenly left a diaper off long enough for her to dampen the entire kingdom of the changing table. I’ve been tested by more than one blow-out, fearsome monsters that strike only after we’ve settled in at our favorite restaurant.

At first I was a shrinking violet; dabbing with dozens of wipes to ensure there were at least three layers to protect my delicate fingertips. Over the past months, I’ve steadied my hand, and steeled my gut. I wipe with confidence. I change a standard-issue wet diaper in 20 seconds flat (24 if she’s crawling across the carpet).

There’s an idea in Buddhism that the lotus flower symbolizes enlightenment because it springs up from the murky filth of river bottoms (picture the Ganges, not a shining mountain stream) to issue forth its beauty. I am far from enlightenment, but changing diapers has provided me with some truly crystallized moments of beauty. Her wise little grin, her babbling mantras, and even her thoughtful consideration of her own toes.

Life can be so frenzied that I have learned to jump at the opportunity, however small, to spend time with my little girl. I change diapers out of necessity, but also so that I can tickle her, sing to her, and of course, lavish kisses on her wiggly feet. There’s another idea in Buddhism that repetition is key to understanding, and I think I’ve gained some understanding of the diaper through my many meditations on the subject. I’ve learned the heart of changing a diaper is not the poo or the pee; it’s the care.

I wipe because I love.—John Robinson  

Categories
Arts

ARTS Pick: Frankenstein

During a stormy summer holiday, Mary Shelley and her companions were challenged by their host Lord Byron to see who could compose the best ghost story. After a few fretful days devoid of inspiration, the tale of Frankenstein revealed itself to her in a lucid dream. Gorilla Theater presents a modern adaptation of the thriller by introducing a new character: Shelley herself appears alongside Dr. Frankenstein as they struggle to breathe life into their creations: her novel and his tragic monster.

Friday 3/7. $5-8, 7:30pm. The Directors Studio Theater, 1726 Allied St., Ste. 2B. 547-7986.

Categories
Living

Milli Joe owner schools coffee-illiterate bartender on how to grind and brew the perfect cup

I spent all of January getting everything in order to open a serious cocktail bar Downtown. Several weeks went into researching what the business’s official and exact position on ice, shaking, dilution, stirring, double straining, etc. should be. I spent another several days discussing this with our staff and figuring out specifically how to implement those wrought conclusions. Yet at home, on my kitchen counter stands an automatic coffee maker and a Krups grinder. In the face of my devotion to cocktails, my inattention to coffee was starting to haunt me.

One of my best bros has a tattoo of an Italian espresso pot on his arm and likes to point out how with cocktails and not coffee, I proverbially strain a gnat then swallow a camel. “You’ve got to get a burr grinder, dude.” Whatever, I thought. My unevenly ground automatic coffee adequately catapults me into a caffeinated state that quickly starts my day.

Feeling rather sheepish about how much I know about booze and how little I know about coffee, I called my old friend Nick Leichentritt, hoping to stage—work for free in exchange for a technique lesson—at his Downtown coffee shop Milli Joe. Leichentritt and I worked together at Escafé about seven years ago, during his UVA years. When he took an insurance job in Virginia Beach, I was certain our paths wouldn’t cross in a significant way in the future. Much to my surprise, a few years later he announced his plan to abandon his 9 to 5 and move back to C’ville to start a serious coffee shop.

When I mentioned the idea of staging at Milli Joe and writing an article about “All the things bartenders don’t know about coffee,” he looked at me and, without missing a beat, said no.

“That won’t work,” he said. “There are just too many things I’d want you to know before you ever touched someone’s coffee.”

In that moment, I realized why Leichentritt’s café, despite being surrounded by a host of bustling and successful coffee shops —Shenandoah Joe’s, Mudhouse, C’ville Coffee, Café Calvino, and Java Java, to name a few—was such a hit: Leichentritt is really flipping serious about every last detail of your cup of coffee. My disappointment about being denied the stage was mitigated slightly as I realized Leichentritt and I were kindred spirits in different fields. (Although I couldn’t help but think that he viewed me as the equivalent of a light beer drinker when it comes to coffee.) I sat down with Leichentritt to find out what everyone who aspires to drink coffee seriously ought to know, and what makes an undeniably delicious cup of coffee.

C-VILLE Weekly: I got denied a “stage” at Milli Joe. What kind of experience do the people handling your coffee have? 

Nick Leichentritt: All of our current baristas came to Milli Joe with some coffee experience. Two of us have been formally trained at the American Barista Coffee School in Portland, Oregon, two were professional coffee roasters, and one was the head of the specialty foods department and a coffee buyer for a major grocery chain. Just about all of us have had previous barista experience. Learning coffee takes quite some time.

Is there a single most important aspect of making a good shot of espresso or cup of coffee? 

Banning automation from Milli Joe. With every step you automate you pull the barista just a little farther away from their craft. Making a great shot is a highly nuanced art requiring the full attention of a professional eye. A skilled barista can make small changes to the dose (amount of ground coffee used), coarseness of grind, and shot time to coax the best flavors out of the coffee—something automatic machines that use time or water volumes to stop shots will always struggle to do consistently. You want your barista to be as connected to the coffee as possible. It’s more fun for us, and it will taste better to you.

What equipment/techniques would you recommend for the home barista trying to make a solid cup of coffee?

The most important tool is a quality grinder. I often see people go all out on expensive home espresso machines and expensive coffee, and skimp on grind using a cheap, Wal-
mart blade grinder. A good quality burr grinder will have the greatest impact on the quality of home brewed coffee; an even, controllable, and consistent grind is key. I always recommend one of the Baratza line grinders. They have professional quality precision scaled down for low volume home use. I have even seen some of them used by professionals who work with small volumes of coffee.

What are some of the more unusual or fun pieces of equipment you have at your shop? When and why do you employ them?

The halogen heat lamp siphon bar is quick to grab your attention, looking like some kind of “Breaking Bad” set up or science project. It is an old method designed in the 1860s by a French inventor. It is slow coffee, taking five minutes or so, but it’s well worth the wait. Once the water boils, a vacuum is created, which siphons water from the bottom chamber up to the top. We then add ground, single-origin coffees, and let it brew immersion-style (meaning the coffee sits in the hot water), creating a similar flavor profile to a French press, just without that muddy mouth feel. The big oily flavors are not only detectable on your palate, but also actually visible to the naked eye. Try a cup and you will see a coating of flavor packed coffee oils on the top of your cup.

Categories
News

A far-off place: Locals from Venezuela and Ukraine watch the news with full hearts

When your hometown is burning and you’re thousands of miles away, what do you do?

For locals with personal ties to Caracas and Kiev, the answer is: You worry, you watch Twitter, and you keep your phone charged.

“I call every couple hours that it’s possible, when it’s daytime there, and I’m asking, ‘Are you all right?’” said Tatiana Yavonska, a 36-year-old Albemarle mother of two whose mother and brother live in Kiev, the city she left a decade ago.

And when you can’t trust the news, the human network becomes even more important.

“I have family in Venezuela, but even with them there, I sometimes have more information than them,” said Ingrid Chalita, a language researcher at UVA who left her native country 11 years ago, and has been transfixed by the violence that erupted there last month. “The government also kidnapped the ways that you can keep informed about what’s going on,” she said.

Their second-hand stories of anti-government protests turned violent are similar, and have sparked the same emotions: fierce pride, anxiety for loved ones, and, underneath it all, fear that the place they still think of as home will never be the same.

Chalita left Venezuela 11 years ago when her second child was still a newborn. She was an attorney working for the pre-Chavez government then, and she and her husband didn’t like the way the political winds were blowing. They wanted something different for their growing family, something more stable.

“It’s not the same country that I left, where I was raised,” she said. “It’s completely different.”

Since then, she’s watched the Venezuela she knew slip away, replaced by a country whose government has manufactured a new, rigid narrative, condemning those in power while seizing it for themselves. The last time she was in Caracas was four years ago. She remembers telling her young daughters, now 11 and 7, to stop speaking English in the street.

“When we came back, I told my husband, ‘I’m not going back to Venezuela,’” she said. “That was really hard.”

When the student-led protests railing against a government unable to control crime and rampant inflation turned violent, she felt the gulf widen. But she can’t look away. Her network of contacts tries to stay a step ahead, and she shares the disparate pieces of information they send her via Facebook, Twitter, and WhatsApp: This highway in the south is open; that bridge is patrolled by military.

“I try to keep contact with them every minute I have free,” she said. “I try to be their voice.”

Roman Gryniv has also been glued to his laptop, but the reports of violent protests he’s been watching are coming from a city nearly 6,000 miles from Caracas. Gryniv, a 21-year-old fourth-year math and economics major at UVA, spent most of his life in Kiev before coming to the states for college. He was home during winter break in January, when the demonstrations against Soviet-aligned president Viktor Yanukovych were still peaceful. “I left the day before things turned violent,” he said.

Now he can only watch. “I follow the news,” he said—mostly online Ukrainian channels. “I keep in contact with my parents, all my friends.”

He feared most for his girlfriend, who left her med school studies in Hungary to join a volunteer nursing corps in Maidan, the Kiev square that saw violent clashes.

“One of her friends in the medical brigade was shot in the neck”—a 21-year-old volunteer who was pictured on the front page of The New York Times being led bleeding from the square. “She spent more than 12 hours on a shift with her the day before,” said Gryniv. “I spend my time worrying about her, because she’s basically in the center of it.”

Yavonska has felt the same anxiety. She wishes she could disbelieve the stories of people not just killed but tortured, their hands and heads severed, but the sources—old friends among the protesters—are too reliable.

During the worst of the violence, her brother, a hotel manager in Kiev, ran past buildings with snipers on the rooftops, telling her what he was seeing via cell phone. “He said, ‘I just wonder if they think I’m a criminal, someone they’re supposed to shoot. You see how many innocent people they killed.’”

Even with Yanukovych out of power, Yavonska said she can’t shake her horror and her anxiety. “I get up tomorrow, and what news am I going to see in the paper? That Kiev was bombed?” she said. “I’m losing my sleep. It’s hard to think about it. Is this the 21st century?”

She’d go back if she could, but her kids need her here, she said. “When I talk to my family who are there, participating, doing something—my brother, my mom—it’s been harder. They’re doing something to protect somebody else, to help, and I’m here and basically can’t do anything.”

Gryniv, too, said he hates feeling powerless. He thought about getting on a plane to Kiev last month. “Watching from a distance was extra hard,” he said. “If I leave today, is it going to end tomorrow? Every single day, it’s changing.”

All he knows is he’ll be back someday. He wants to work in banking, do something to change the economic instability he says set the stage for the unravelling of the country he loves.

“That’s what I feel like I can do most in Ukraine,” he said.

Ingrid Chalita is making peace with the fact that she won’t ever go back to her native state as a citizen. That has made watching the violence there and sharing the snippets of news she gathers even more difficult.

“I was raised there. My friends are there. My university was there. It’s not something you can just cut,” she said. “I’ll always have one part of my heart thinking about what’s happening there. That’s human.”

 

Categories
The Editor's Desk

Editor’s Note: Om and the postmodern problem

I first encountered the om prayer in the pages of Rudyard Kipling’s British Colonial picaresque novel, Kim, in which the protagonist teams up with a wise and seemingly guileless Tibetan monk to foil Russian gun runners in the Khyber Pass.

Apart from being a writer with Dickens’ touch in depicting the varieties in language and manners across social classes, Kipling was interested in morality tales with happy and noble endings. He was a Freemason, a Christian, and a royalist, so he wasn’t welcome in English department class syllabuses in the late ’90s, when I went to college. If his name came up at all, it was so that we could deconstruct his basic assumptions about other cultures and his blindness to the colonial caste systems he benefitted from, and, eventually, so we could unravel his morality and ruin his play.

In that window between the Cold War and the global war on terror, I caught the impact of postmodern theory full force. Not a single class of mine in criticism, comparative literature, English, anthropology, or history failed to touch on Foucault, Said, or Barthes. The darlings of the canon, at that point, were theoretical technicians of the subject/object relationship, authors like Nabokov and Proust, or those modernists, like Hemingway or Vonnegut, whose morals reflected the complexities of the wars that inspired their stories.

You will detect, thus far, some feeling of regret about my college experience, but that is only because so much of my childhood reading material was Anglophile and wonderful, and I had to lose it to find it again. Postmodern and postcolonial theory are important. They equip us to deal with the world’s global realities, force us to shed naive assumptions about the other, and teach us not to project our cultural morality without a bit of care. They were a 100-year response to the horrific depravity of the New World endeavor, but they failed to stop us going back to war in Afghanistan.

The ‘I’ is always the actor. And then there is the lama, clicking his beads through his fingers reciting the prayer, om mani padme hum, a part of the whole. This week’s feature, on our area’s unique and thriving Tibetan Buddhist community, gets at the tension and beauty involved in seeking understanding across cultures. Are we hardwired, through language, into our systems of morality, philosophy, and spirituality from an early age? Or are we all following our own rivers to the same ocean? Compassion is the only way to see.

Categories
Arts

Kate Daughdrill on the power of social sculpture

“Social sculpture is the idea that whenever we’re shaping our own lives to be more beautiful, it’s an intentional act to bring more beauty or well-being into the world,” said Kate Daughdrill, a Detroit-based artist, farmer, and teacher who graduated from UVA.

Daughdrill is one of 20-plus presenters slated to bring social sculpture to Charlottesville’s biannual New City Arts Forum. The 2014 event, titled “Art, Food, and Community,” will be held at The Haven and according to the event website, will “highlight overlapping practices of contemporary art and food systems.” Discussions and performances center on topics like art- and food-based social engagement, land-use art, and food-based sculpture.

“Both food and art bring us to the present, to what we’re seeing, hearing, and experiencing,” Daughdrill said. “The word aesthetic comes from ‘of the senses,’ and so much of food is about the sensual experience of eating and nurturing ourselves. We’re affected, even on a cellular level, when we bring something in to digest it, either for nutrients or aesthetic nourishment.”

When she was a studio art undergraduate at UVA, Daughdrill co-founded The Garage and began to make “living sculptures,” works that utilize the sculptural forms of edible plants. Since moving to Michigan for Cranbook Academy of Art’s MFA program, she also cultivates creative social projects like Detroit SOUP, a community dinner program that awards micro-grants to artists and inspired Charlottesville SOUP and meals-as-arts-incubators around the country. Last summer, she formed a creative CSA that distributed art objects as well as produce from her garden, an experiment mirrored by The Bridge PAI in the fall of 2013.

“For me, it’s the daily acts of caring for myself and other people and doing it with intention and care,” said Daughdrill. “Art has a unique role in claiming what matters, of saying, ‘this is meaningful,’ and bringing the next layer of wonder to those experiences. Whether that’s setting a table or arranging a house—even how I stack the wood I use to heat my home feels like the art of the everyday to me.”

In addition to reaching new community members, Daughdrill works to nourish neighborhood intimacy. In partnership with artist Mira Burack, she developed Edible Hut, a community gathering space in Detroit’s impoverished Osborn neighborhood. The hut, which has an edible, living roof modeled on Jefferson’s rotunda, “claimed that space for something positive versus negative,” Daughdrill said. “The neighborhood wanted a beautiful, safe space for the community to share, and this allowed us to reclaim a public park that had been abandoned and neglected.”

Daughdrill’s own neighborhood gathers around her studio, a renovated house and vacant lot-turned-agricultural operation called Burnside Farm. Once a week, she hosts weekly meals for her community. “Eating food with other people is one of the most natural ways to be together,” she said, and it forges community in the face of universal struggles.

“[Like Detroit,] there is poverty and need in Charlottesville,” Daughdrill said. An event like Charlottesville SOUP at the New City Arts Forum is one way to address it. When participants eat their communal meals, they’ll donate admission fees to a philanthropic arts project selected by community vote.

This is the sort of deliberate, fundamentally creative act that, for Daughdrill, helps elevate and give meaning to daily life. “For all our differences, the similarities are what I come to,” she said. “Human beings want to connect to themselves and each other and plants and something higher than themselves. And growing food and eating it on Sunday nights with my neighbors is one of the most profound experiences I can create.”

Categories
News

Crowd favorites: UVA men’s basketball secures ACC title as fans’ hopes soar

D.J. Bickers remembers the last time the UVA men’s basketball team won the ACC title in 1981. He was in fourth grade and watched the final home game against Maryland at U-Hall with his father, a former UVA football player who instilled in his son a fierce loyalty to the school.

“I have not seen Charlottesville this excited about UVA Basketball since I was 10 years old watching Terry Holland coach Ralph, Jeff Lamp, Jeff Jones and that incredible team to victory,” said Bickers, now 42 and a local dentist.

“Ralph,” of course, is Ralph Sampson, the 7’4″ center from Harrisonburg who led the Cavaliers to the National Invitational Tournament title in 1980, an NCAA Final Four appearance in 1981, the same year the team last won the ACC regular season, and an NCAA Elite Eight appearance in 1983.

There’s no “Ralph” on this year’s squad, but that hasn’t slowed the UVA team from steamrolling every one of its ACC opponents since an early January loss to Duke, which was followed by a 12-game winning streak. On Saturday, March 1, the Cavaliers added a 13th straight victory and clinched the outright regular season ACC title with a convincing win over the No. 4-ranked Syracuse Orangemen in their first visit to the John Paul Jones Arena.

After giving up a brief seven-point lead in the first half, the Cavs went into halftime down one point. But slow and steady wins the race, as UVA fans are gleefully learning after years of having their hopes for an ACC title or NCAA championship raised repeatedly and then dashed.

This year feels different, and the second half of the Syracuse game was Exhibit A of what’s made this UVA team so successful: teamwork and a strong defense that led to the 75-56 trouncing of Syracuse.

“It’s a sum-of-the-parts story,” said Marvin P. Bush, a managing partner at Arlington-based investment firm Winston Partners. The youngest son of President George H.W. Bush and brother of President George W. Bush, he graduated from UVA in 1979, just in time to campaign for his father in his bid for vice president on the Reagan ticket.

Bush—who’s been a season ticket holder for at least two decades and who describes his father and brother as “UVA fans by osmosis”—likens the pride around this year’s team to those heady Sampson days when the UVA player made the cover of Sports Illustrated six times and was the first pick for the Houston Rockets in the 1983 NBA draft.

“This is probably the closest sensation to that,” said Bush, who joined Bickers and others in attributing the teams’ success to Tony Bennett’s coaching prowess.

“He’s incredibly disciplined, and has an uncanny ability to bring the best out in these kids,” said Bush.

UVA fans’ hopes have certainly been raised with each new coaching hire, but after inconsistent results and a failure to build the foundation for a national powerhouse program, the last two coaches—Pete Gillen and Dave Leitao—departed. Forty-four-year-old Bennett, UVA fans hope, is different. The lucky charm. The coach who might actually take the Cavaliers all the way to the top, if not this year, then someday soon.

“It’s totally Tony’s vision and talent that’s brought everybody together,” said Frank Birckhead, who’s been attending UVA games since he was a kid in the early 1960s, when games were played in Memorial Gym. A season ticket holder for decades, Birckhead has watched coaches come and go, and he’s delighted with what Bennett has accomplished. “He’s perfect for Virginia,” he said.

The highly-touted and very young coach came to UVA in 2009 with a huge contract—$1.7 million a year plus a $500,000 bonus—and the expectations that came with it. Now in his fifth year, Bennett Ball, a style of basketball that feels more like the Big Ten than the ACC, is officially rolling, and heading into Saturday’s game against Syracuse, UVA fans were confident the team would get it done.

“This team is really gelling right now,” Bush said, two days before the game, happy he’d be watching the match-up live rather than at home on his couch.

“It’s more nerve wracking to watch on TV,” he said. Better to follow the high-stakes game “shoulder to shoulder with 15,000 fans rather than two fat pugs.”

UVA Assistant Coach Jason Williford, who played for the Cavaliers under Coach Jeff Jones in the early to mid-’90s and joined UVA’s coaching staff soon after Bennett’s hire, also felt good about the team’s chances for a win.

“The chemistry with this group is very similar to the group I played with in ’94-’95,” said Williford in an interview the night before the Syracuse game, recalling the year he was team captain and the Cavs reached the Elite Eight in the NCAA tournament.

Victory over Syracuse, he said, would depend on UVA’s ability to effectively handle the New York team’s playing style.

“We haven’t seen this kind of zone,” said Williford, who also cited Syracuse’s “tremendous size” as a potential challenge for the Cavs but expressed optimism that the Cavaliers’ depth and consistency would prove difficult to overcome.

“It’s hard when there are seven guys that are pretty good,” said Williford, noting that different players have stepped up to take leadership roles in various games. “For us, you don’t know who that guy is,” he said.

In the Syracuse game, one of those guys was sophomore guard Malcolm Brogdon who came on strong during the second half to score 17 points. Multiple players helped the team go seven for 11 on three-pointers in the second half.

It’s that depth that fills Bickers with hope that this team, with this coach, could go farther than even the Sampson-era team.

“I feel that this team actually may have more weapons,” said Bickers in an e-mail an hour after the decisive victory over Syracuse.

Bush, too, was rejoicing in the victory and had particular praise for senior Joe Harris, who hit a three-pointer after struggling earlier in the game.

“It was clear that he was having an off night offensively but he kept on shooting,” said Bush in a post-game e-mail. “There was a huge surge of energy in JPJ after that shot because people love that kid.”

Bickers, who watched the game from home after foregoing season tickets this year due to a busy travel schedule, said the victory has only fueled his belief that the Virginia team has a good shot at winning it all.

“I like our chances because every member of the team is so unselfish and they all give 100 percent on every possession, no matter the score,” he wrote. “If we continue to play hard with confidence, then I really like our chances in the coming weeks. Defense wins championships, and there’s no team out there that’s playing better ‘D’ than our guys.”

 

Categories
Living

The spice of life: There’s more to Indian cuisine than tikka masala and samosas

India is home to more than 1.2 billion people, with 28 distinct states, each with its own history of diverse cultural influences. Yet, here in the U.S., we have a single term for the entire country’s cuisine. As in: “Honey, do you feel like Indian food tonight or Greek?”

To be fair, restaurants in the U.S. don’t make it easy to explore India’s food. Much like so-called Chinese restaurants here, Indian ones can have remarkably similar menus. It’s as if a nation with one sixth of the world’s population subsists on nothing more than chicken tikka masala, samosas, and a handful of other dishes.

No one knows for sure how this came to be. Part of the cause is likely imitation. Many early Indian restaurants in the U.S. featured the rich cuisines of Northern India’s regions, particularly Punjab. The success of those restaurants spawned others, and then still others, such that Punjabi cuisine came to dominate Indian restaurants throughout the U.S.

The story of Charanjeet Ghotra, owner of Milan restaurant, is illustrative. A Punjab native, Ghotra came to the U.S. in 1996, at the age of 20, with the American dream in mind. He began working at a Long Island restaurant owned by some Punjabi family friends, who soon sent him to Virginia Beach to manage another restaurant they owned, called Nawab.

After several years at Nawab, Ghotra and co-worker Jaswinder Singh decided it was time to open their own place, hoping to replicate Nawab’s success elsewhere in Virginia. A statewide search led them to Lynchburg, where they opened Milan in 2002. The next year, they brought the concept and menu to Charlottesville, and opened the Milan on Route 29 North. (Pronounced like Bob Dylan’s last name, it is a Hindi word for meeting place, not to be confused with the city in Italy.) Nawab was their model.

“We knew something that was working,” said Ghotra.

Thus, Milan’s menu, like Nawab’s, is filled with popular Punjabi dishes. But, unlike a lot of other Indian restaurants, Milan branches out to cuisines outside the borders of Northern India.

Specialties of both Punjab and other regions were part of a recent feast I enjoyed at Milan with close friends Drs. Bobby and Sandhya Chhabra. The Chhabras grew up eating Indian food, and, naturally, both consider their mothers to be among the best cooks they know. They also happen to love the food at Milan, and their mothers do, too.

“Milan reminds me of my mom’s cooking,” said Bobby Chhabra. “[It] is very nostalgic for me.”

This is high praise. As is the approval of two other experts who joined us at the table, the Chhabras’ children: Vijay, 12, and Vaya 10. Echoing her father, Vaya said that eating at Milan makes her feel like she’s in India.

Testimony to the quality and breadth of Milan’s food is that almost everyone present had a different favorite dish, with several diverging from standard Punjabi fare. Vaya’s choice, for example, was a South Indian dish called Chicken 65, an appetizer of fried chicken nuggets in a spicy red paste that is said to have been created in 1965 by a famous Chennai restaurant.

Vijay was partial to an off-menu item: “lamb chilli fry,” a fiery Indo-Chinese concoction in which soy sauce adds an unexpected twist. Their mother, meanwhile, loves the lasooni gobhi, a garlicky starter of fried cauliflower in a tomato-based sauce. And their father’s go-to dish is lamb vindaloo, the intense takeout standby that he finds “addictive.”

Ghotra’s own personal favorite, the scallop patia—a sweet and sour curry with mangoes and ginger—was a huge hit with our group. Also swoon-worthy was an exotic coastal shrimp curry, a Western Indian dish, as well as Punjabi standards like tandoori meats, dal makhani, and fluffy, charred naan.  And, I was thrilled to find that our meal included the one dish I order at Milan more than any other: hara bhara kebab, a spiced vegetable patty of potatoes and spinach, with sweet tamarind chutney for dipping.

To test the breadth of Milan’s appeal, I brought along two of the least sophisticated, Caucasian friends I could find. And, they loved it too. In fact, according to Ghotra, the vast majority of Milan’s regular customers are not from India, as the Indian community in Charlottesville is not significantly large. Among the regulars, the ubiquitous chicken tikka masala is the most popular dish, and understandably so—the chicken tikka masala fiend to whom I am married considers it among the best versions she has had.

Also popular is the daily lunch buffet, a good deal at $8.95 during the week and $9.95 on weekends. But, after my recent meal, I have to say that the best way to eat at Milan is to come at dinnertime with a group of good friends; sit back, relax, and allow the restaurant to create you a feast. As long as they include hara bhara kebab.

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A little Lhasa: Central Virginia has become the center of a new kind of Tibetan Buddhist community

“Tibet is my country,” Venerable Tenzin Gephel said simply. “And I would like to go there one day.”

Gephel, a Buddhist monk in his 50s who is the resident teacher at the Jefferson Tibetan Society, spent his youth at Namgyal Monastery in Northern India, the personal monastery of the 14th Dalai Lama, and eventually took his ordination vows from the supreme spiritual leader of Tibetan Buddhism. These days he lives on Olinda Drive in a quiet neighborhood and dedicates his life to teaching the principles and practices of his faith. He has never set foot in the country he considers his home.

Across town from the Society’s headquarters, 27-year-old UVA grad student Natasha Mikles from Pennsylvania studies Tibetan culture and religions in pursuit of her Ph.D. in Sino-Tibetan Buddhism in the Department of Religious Studies. She recently spent a year in Tibet, an experience that changed her view on the country and its culture.

“To me Tibet is kind of divided,” Mikles said. “I think it is both the Tibetans I see here, who preserve their culture in exile, and then the Tibetans who are recreating and regenerating their culture over there.”

Mikles is part of a growing cohort of young, educated Americans raised in Christian homes who find that Buddhism fills a void in their lives. Their paths have led them into community with Tibetans living in exile and the intersection has made Charlottesville an epicenter of sorts.

UVA graduate and Serenity Ridge groundskeeping intern Matthew Conover lights a candle for the Buddhist shrine before a meditation session. Photo: Ian Nichols
UVA graduate and Serenity Ridge groundskeeping intern Matthew Conover lights a candle for the Buddhist shrine before a meditation session. Photo: Ian Nichols

Matthew Conover, a 20-something UVA grad from Richmond with an upper middle-class Catholic upbringing, discovered Tibetan Buddhism almost by accident. Instead of relocating to New York to pursue a career in music writing after he graduated last year, he joined an intentional community at the top of a mountain, 25 miles south of Charlottesville. Naturally, Conover’s view of Tibet is different from Gephel’s.

“Tibet is more than a country now,” he said. “It’s an attitude toward life, and it is completely contagious.”

How does a kid raised around Jesus and corporate America come to find himself making offerings to the Buddha? I hopped in my car and drove to Shipman, Virginia at the start of my quest to find out.

Searching for meaning 

I was pretty sure my phone’s GPS directions were wrong as I slowed my Honda Accord to a crawl on a narrow mountain road on Drumheller Lane off State Rt. 617. I waved apologetically to a couple standing on their porch who peered quizzically at me as I turned around in their driveway, and headed further up the steep incline, grateful that the recent snow had already melted.

Just as I was losing hope, I rounded a bend near the end of the road and dozens of tall, brightly colored flags, lining the gravel driveway waved in the breeze. Suddenly overcome by a feeling of welcome, I turned down the gravel drive. I had found Serenity Ridge, a year-round Tibetan Bon Buddhist retreat center. Weeks before I began researching for this story, a friend of mine had mentioned the retreat center. It’s this Mecca for Tibetan Buddhists, she told me, a retreat center that was the first of its kind in the U.S. Visitors at Serenity Ridge range from lifelong devoted Buddhists traveling from across the globe, to neophytes like me who just want to try their hands at meditation and see what all the fuss is about.

It was a chilly February afternoon, and the thick, still fog covering the hills in the distance surrounded the mountain in a protective white hug. I couldn’t see anything beyond the edge of the property, and for all I knew, we were on top of the world.

A Labrador bounded to my car as I parked, followed by Conover, the groundskeeping intern. Shortly after graduating from UVA in the spring of 2012, amidst his job hunt and regular serving shifts at a restaurant, Conover decided on a whim to join his brother and roommates for a five-day meditation retreat at Serenity Ridge.

“We were the youngest people here by far,” he said. “But by the end of it they invited us all to come live here, and I took them up on it.”

Conover settled into a cozy dorm-style room with bunk beds, and signed on for more than a year of meditating, maintaining the center’s grounds, and doing whatever office work organizing international retreats entails.

Our first stop on the tour of the center was the meditation hall. The distinct smell of incense engulfed us as we removed our shoes and stepped inside the bright, warm room. My eyes didn’t know where to look first. The thangkas—traditional hand-painted Buddhist wall hangings—told intricate, ancient stories, and shrines with water bowls, flowers, and peacock feathers surrounded photos of the Dalai Lama and the center’s teachers’ teachers. Dozens of folding chairs leaned against a back wall, and stacks of cushions sat neatly in the corner.

When the center hosts retreats, Conover said, the hall is packed with upwards of 100 people from every corner of the world. Across from the meditation hall is the multi-story house, where Conover lives and visitors stay. The only occupant that afternoon was Gabriel Rocco, a Philadelphia-based mind-body health specialist who had spent the past three weeks in complete silence and isolation. From January 1 to February 19, Rocco sat alone in a silent, darkened room, his days occupied with silent meditation and his only contact with other humans Conover’s thrice daily meal delivery, conducted through a set of two small adjacent doors with a space between them large enough for a tray of food so no light enters the room.

When I asked Conover if he thought that would ever be him in the dark room, he shook his head, and then paused.

“Well, maybe,” he said.

After checking out the rest of the center, Conover and I sat down at the staff house kitchen table, sipping mugs of hot tea and chatting. We talked for another hour and a half, and for once I didn’t so much as glance at the post-it I’d filled with questions beforehand; there was so much I wanted to know.

It’s fascinating, this phenomenon of educated young people trading white collar jobs for simplistic Buddhist lifestyles. I get part of it. I can certainly appreciate the physical and mental benefits of a regular meditation practice, and as a young educated person myself who has yet to connect with any particular faith, I see the appeal of a community that’s so welcoming. But why Tibetan Buddhism, specifically? What is it about this religion, this culture, carried by a population living in exile, that draws so many people, especially in Charlottesville?