Categories
Culture Living

Tunnel vision

By Lisa Provence

Nothing happens quickly with the Claudius Crozet Blue Ridge Tunnel. Not its mid-19th-century eight-year construction, nor Nelson County’s nearly 20-year effort to reopen it, nor the documentary recently released by local filmmakers Paul Wagner and Ellen Casey Wagner.

“I thought it would only be a few years, weaving the reopening and the history of the tunnel,” says Academy Award-winner Paul Wagner, who directed The Tunnel. “I had no idea it was going to take almost nine years.”

When it opened in 1858, the hand-dug Blue Ridge Tunnel was the longest tunnel in North America. About 800 Irish immigrants used star drills and black powder in those pre-dynamite days to carve through Rockfish Gap’s granite, dangerous work that, along with cholera, killed dozens and maimed many more.

The idea of intercutting the two stories—the difficult construction of the tunnel and the nearly two-decade effort to reopen it—appealed to Wagner, who describes the film as “the creation and re-creation of the Blue Ridge Tunnel.”

Says Wagner, “We’ve made a lot of historical films, and often there are not visual materials to tell those stories. It was nice in this case to have a present-day story that was directly related to the historical story, that gave a story thread in the present that reverberated against the historical story line.”

The film focuses on the Irish laborers who fled the famine in Ireland to find work and who were considered more expendable than enslaved workers. This isn’t the Wagners first Irish-centric film. Out of Ireland traced eight workers in the United States, one of whom worked on the railroad.

The Irish in America “have been an interest of ours,” says Wagner, and The Tunnel, which became available on YouTube on St. Patrick’s Day, uses students from the Blue Ridge Irish Music School to help tell the story with music and dancing—and a haunting violin solo.

The Tunnel also tells the story of the enslaved workers and the institution of slavery “in such a powerful way,” says Wagner.

Engineer Claudius Crozet, who was hired to construct a 17-mile railroad from Mechum’s River in Albemarle to Waynesboro, wrote to his board to explain having to pay $2,400 compensation for the deaths of two Black workers. The enslaved laborers contracted out to Crozet could not be used for the black powder blasting, not out of concern for the men but because of their value as property.

“It was an insight on the thinking of the institution of slavery and how it worked,” says Wagner.
Filming provided some challenges. The eastern portal had waist-high water. “We’re vaguely outdoorsy, but I do not have hip boots in my closet,” says Wagner. “I’d wade into water up to the waist in the dark holding a camera.”

Despite that discomfort, Wagner says it was not an arduous shoot. “One of the joys was that you could just walk in there and turn your camera on and end up with these beautiful images,” he says. “Between the light and the dark, the water, the brick walls, the stone, and especially the lighting as you walk in and out of the tunnel. The lighting effects are so beautiful without even trying.”

During the 1950s, a 12-foot-thick bulkhead was built in the tunnel for propane storage, and blocked passage through until restoration work began in 2018. Wagner describes the magic of seeing the light at the other end of the tunnel after it was blasted out.

“I had been in there many times and never seen light,” he says. He compares the experience to December 29, 1856, when workers broke through the rock. A newspaper clipping said, “Light now shines through the Blue Ridge.”

“This is what it was like,” says Wagner. “I had a little emotional reaction.”

The image of a tunnel is symbolic in itself and often mentioned in near-death experiences, he says. “There’s something powerful, almost spiritual about the tunnel.”

Along with the history, it’s also a great local story, one that ties into the rails-to-trails movement, tourism, and recreation, and intersects with the Appalachian Trail and the Route 76 bike trail, says Wagner. “Go with your kids, ride your bike, but there is a real dark and tragic side of the story that’s worth remembering.”

The film was a labor of love for the Wagners. “We didn’t raise a lot of money to do it,” he says. “We did it as a side project over the years,” ultimately getting some funding from the Claudius Crozet Blue Ridge Tunnel Foundation, the Virginia Tourism Corporation, and Virginia Humanities.

“We want as many people as possible to see it,” he says. Historical preservation isn’t just about places like Monticello or Montpelier, adds Wagner. “This is about historic preservation, too. It’s the common people. It’s landscapes—natural and manmade—that are also valid to think about as historic sites.”

Since the Blue Ridge Tunnel opened in November, 35,000 people have gone through it, according to former Nelson County supervisor Allen Hale.

“I think the film really captured the spirit of the project and paid tribute to the people who built it,” says Hale. “It was a lost treasure. The film does a wonderful job of re-claiming this lost treasure.”

Categories
Arts

The Alt unearths old songs and switches its lineup

Of the many roads that could be taken, The Alt—an Irish folk band comprised of John Doyle (guitar, bouzouki, vocals), Eamon O’Leary (guitar, bouzouki, vocals) and Nuala Kennedy (flutes, whistles, vocals)—chooses the beaten path on its music journey. The band’s self-titled debut is not, however, a collection of Irish tunes that are beloved by the masses, but a collection of overlooked gems from Irish, Scottish, English and Kentucky (yes, we said Kentucky) tradition. Of the latter, O’Leary explains how one track, “The Letter Song,” is influenced by the Bluegrass State.

“There’s a kinship between songs from Appalachia and songs brought over from Ireland and Scotland,” says O’Leary, who hails from Ireland and resides in New York. Similarly, Doyle splits his time between Ireland and Asheville, North Carolina, where the band chose to record the album, hunkered down in a mountain cabin. Kennedy, who is in the band but not currently touring due to pregnancy, resides in Ireland, but has spent time in Scotland.

The Alt
C’ville Coffee
April 13

In the Appalachian setting, the trio’s members tapped into their heritage and reflected on its lineage and influence in North America, specifically in Appalachia’s country and bluegrass music.

“I think John’s idea with this band…was more about harmony singing and song tradition rather than the instrumental dance music tradition,” says O’Leary.

Though the group pulls lyrics from old songs and manuscripts, they create the instrumentation and harmonies to go with those findings from scratch. Take, for instance, the first track on the album, “Lovely Nancy.” That song comes from author Sam Henry’s book, Songs of the People.

“It’s a massive collection of songs, some are well-known and some lesser-known,” says O’Leary. “I would come across some text that looked interesting to me and come up with an arrangement, and then the band fleshes it out.” O’Leary explains that he’d never even heard many of the songs featured on the album played before.

“With a project like this there’s definitely an attempt to unearth things that are less commonly heard,” says O’Leary. “That’s not to be deliberately obscure, but because there’s a lot of beautiful songs that don’t get heard.”

There’s a kind of show-and-tell process related to the tunes that members of the group each bring to the table. “We teach each other songs and we learn songs from each other from the tradition,” says O’Leary who notes how Kennedy taught him and Doyle the song “Cha Tig Mor Mo Bhean Dhachaigh.” The song, written in Scottish Gaelic, required a quick language lesson from Kennedy.

“In Ireland, everybody learns Irish Gaelic in school growing up but some of us neglect it in later life,” says O’Leary. Scots Gaelic is closely related but different, so it was new for me, but we’d always be familiar with the translation of the song because you have to know what you are singing about.”

O’Leary notes that Kennedy discovered the song from a friend living in Nova Scotia, Canada, where Scottish Gaelic is still widely spoken. “A lot of songs go on those kind of journeys,” he says.

Like the evolving songs, The Alt will perform on Friday sans Kennedy. Joining the group in her absence will be Cathy Jordan, frontwoman of traditional Irish folk act Dervish. She will bring her bodhran, accordion and vocal talents to the band.

“Working in a new group is exciting,” says O’Leary. “New people bring a different perspective and energy to the music.”

Categories
Arts

Lucky for you, we’ve got St. Patrick’s Day covered

Saturday, March 17

C-VILLE Weekly’s Clover Takeover: Craft beers, a cornhole tournament, music from Matthew O’Donnell and more. $12-30, 11am. Three Notch’d Craft Kitchen & Brewery, 520 Second St. SE. clovertakeover.eventbrite.com.

Starr Paddy’s Day: Special Irish-inspired beers and food pairings, pipes and drums, Irish step-dancing, jig dance competition
and a limerick writing contest. $20, noon. Starr Hill Brewery, 5391 Three Notch’d Rd., Crozet. 823-5671.

St. Patrick’s Day Celebration with Alex Caton: Folk and Irish reels, jigs and ballads evoke the spirit of Appalachia. No cover, 2:30pm. Albemarle CiderWorks, 2545 Rural Ridge Ln., North Garden. 297-2326.

St. Patrick’s Day with Chamomile & Whiskey with Trees On Fire and Blue Ridge Irish Music School: High-energy tunes that merge Americana and Southern rock with Irish, gypsy and old-time. 8pm, $12-15. The Jefferson Theater, 110 E. Main St., Downtown Mall. 245-4980.

Irish food and tunes and booze: Live music till midnight featuring Irish Songbirds, Severed Heads of Guion Pond, BRIMS, An Lar, Matthew O’Donnell and King Golden Banshee Celtic Jam. Tin Whistle Irish Pub, 609 E. Market St. 202-8387.

St Patrick’s Day Festivus: Lots of Irish beers and tunes from Gallatin Canyon, a Virginia roots band that puts a traditional spin on the bluegrass past. No cover, 7pm. Kardinal Hall, 722 Preston Ave., Ste. 101. 295-4255.