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Culture Living

Juneteenth celebration

To commemorate the ending of slavery in the United States, Charlottesville’s Juneteenth Celebration kicks off with an early-morning parade followed by a welcome address that includes the Negro National Anthem. The afternoon features an Emancipation Concert with the soulful sounds of singer Ezra Hamilton and the trumpet-heavy tunes of the Ellis Williams Band, plus performances by Chris Redd, Raymond Brooks, and other talented musicians. The 8th annual Charlottesville-Albemarle Black Business Expo will also take place during the celebration, with dozens of booths from local Black-owned businesses, panel discussions aimed at entrepreneurs, and a business pitch competition with cash prizes.

Saturday 6/15. Free, 9am–3pm. Jefferson School African American Heritage Center, 233 Fourth St. NW. jeffschoolheritagecenter.org

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Culture

PICK: Juneteenth

Art felt: This is the first year Virginia has officially recognized Juneteenth as a state holiday. The Jefferson School African American Heritage Center continues its tradition of commemorating the event with art, food, and music emceed by Ike Anderson. Tobiah Mundt and Lisa Woolfork of Black Women Stitch will lead a creative “non-sewing sewing” session; funky hip-hop fusion act Vibe Riot and politically conscious rappers Sons of Ichibei will perform; and the day wraps up virtually with the Charlottesville Players Guild presenting speeches by Black luminaries and a showing of Mother Tongue, an original play by Abi Schumann.

Saturday 6/19, free, noon (reservations required). Jefferson School African American Heritage Center, 233 Fourth St., NW.  jeffschoolheritagecenter.org.

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News

Freedom celebration

“Nearly every colored man, woman and child in Richmond, and the surrounding territory, took part in or viewed the big emancipation parade yesterday,” reads an article published in the April 4, 1905, edition of the Richmond Times-Dispatch. “The crowd was orderly and was the subject of favorable comments from all who saw the line as it passed along to the music from several bands…After the principal streets of the city had been marched over, the crowds centered in the ball park, where the orators addressed the multitude on the subject most in mind.”

For the last 150 years, Black communities around the country have marked the anniversary of the end of slavery with celebrations like the one in Richmond on that afternoon in 1905. In recent years, some of those traditions have become more formalized. This week, Virginia will recognize June 19—Juneteenth—as a state holiday. 

Juneteenth marks the day in 1865 when word that the Union Army had defeated the Confederates finally reached Galveston, Texas, meaning the nation’s last enslaved people were free. Last year, as protests over George Floyd’s death spread across the nation, Governor Ralph Northam gave all public employees a paid day of leave on June 19. Later in the year, legislation passed to mark the day as an official state holiday, meaning public employees will continue to get the day off.

Though Juneteenth is gaining national prominence, it’s just one date on which emancipation celebrations have been held over the years, part of a long and varied tradition of ceremonies around the country. An 1890 story in one of Richmond’s Black papers, the Richmond Planet, describes a “grand parade” of “formidable proportions” to be held in mid-October, and also surveys Richmond’s Black citizens about when the city’s Black societies and organizations should hold their celebrations in future years. 

The range of suggestions tracks the progress of emancipation through the region. One writer says the celebration should be held on January 1, to honor the day in 1863 when Lincoln’s Emancipation Proclamation went into effect. Another says the parade should be April 3, to correspond with the day in 1865 when the Union Army took control of Richmond—“that was the day I shook hands with the Yankees,” he writes. Still another suggests April 9, the anniversary of Lee’s 1865 surrender at Appomattox. And one citizen, thinking practically, suggests September 22, honoring the day in 1862 when Lincoln first issued the Emancipation Proclamation—“I favor that day on account of the weather,” the Richmonder argues.

Now, as then, celebrations of emancipation continue to evolve: In 2019, the City of Charlottesville declared March 3 as Liberation and Freedom Day, in remembrance of when General Sheridan’s Union troops arrived in the city and freed the 14,000 enslaved people who lived here. This year, the Jefferson School will again mark Juneteenth with its annual festival.

Though the Planet’s readers might have had different opinions on the specifics, a poem in the same 1890 issue reflects their resolve to continue to commemorate their freedom: “In each succeeding year to come, / With flowers and garlands gay, / May we be found united still, / To celebrate this day.”

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News

On origin stories

“Origin stories matter, for individuals, groups of people, and for nations,” writes Pulitzer Prize-winning historian Annette Gordon-Reed in her new book, On Juneteenth. “They inform our sense of self; telling us what kind of people we believe we are, what kind of nation we believe we live in.” 

Gordon-Reed, a Texas native and Harvard Law professor, reshaped Charlottesville’s origin story—and America’s origin story—when she published The Hemingses of Monticello in 2009. The book offered a paradigm-shifting exploration of life for the enslaved Hemings family in Thomas Jefferson’s famous home. In the years since, Gordon-Reed’s work “has guided the Foundation’s efforts to tell the story of the Hemings family and all who lived and labored at Monticello,” said Monticello CEO Leslie Greene Bowman after Gordon-Reed was elected to the Monticello Board of Trustees in 2020.

Gordon-Reed’s latest work, published last month, is a slim volume that combines memoir and academic study to explore the history of Texas, the birthplace of Juneteenth. 

Gordon-Reed writes about her time as the lone Black child in an all-white elementary school, and reveals the contradictions within the tales of Texas history she learned in those years. William Barret Travis, a legendary hero of the Alamo, arrived in Texas as a fugitive from the law who had abandoned his wife and children in another state. Stephen F. Austin, “the Father of Texas,” first settled in the state in the hopes of setting up cotton plantations. These and many other Texas origin stories downplay the effect of slavery and ignore the role of native people in the state’s foundation.

In undertaking this work, Gordon-Reed asks readers to examine our own origin stories, and to be honest about what we find. “A supreme risk with myths and legends is that we can easily fall in love with the people who are in them, as if we know them,” she writes. 

Thanks in part to scholars like her, the process of interrogating those myths is underway here in Charlottesville and at the University of Virginia. The founding father of our town—the man whose statue still stands in front of City Hall—held other human beings in bondage. Enslaved laborers built the Rotunda and the Lawn, suffering and dying in the process. There’s still plenty of mythology to unlearn.

Yet despite the inaccuracies coursing through the origin stories, Gordon-Reed is proud to be a Texan—not for abstract reasons, but for personal ones. She warmly recalls preparing tamales by hand with her family for a Juneteenth celebration. “Texas is where my mother’s boundless dreams for me took flight,” she writes.

In the book’s final passage, Gordon-Reed expresses a sentiment that can act as guidance to those of us who have lived and grown in this city at the foot of the Blue Ridge Mountains, or those of us who learned at the university before walking down the Lawn in graduation robes.

“About the difficulties of Texas: Love does not require taking an uncritical stance towards the objects of one’s affections,” she writes. “In truth, it often requires the opposite.”

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Coronavirus News

In brief: Activist fined, white supremacist jailed, and more

Cracking down

Just days after a Kenosha police officer shot Jacob Blake seven times in the back, sparking national outrage and protests, City Manager Tarron Richardson decided to crack down on gatherings in Charlottesville—targeting those organized by Black residents.

While Richardson supports the right to “peaceably assemble” amidst the pandemic, he explained in a press release Thursday evening that “obstructing city streets and using parks without the proper permits will no longer be allowed.”

The city also will begin fining organizers for events that happened weeks or months ago. Rob Gray, who helped plan a Juneteenth celebration in Washington Park, received a $500 fine, and the Black Joy Fest and the Reclaim the Park celebration held last month at city parks are currently under review.

In a letter sent to Gray last week, Richardson claimed he had discussed the city’s ordinance on COVID-19 restrictions with him the day before Juneteenth, explaining that the city was not issuing special use permits for events held in public parks, and that gatherings of 50 or more were banned. But Gray refused to cancel his event, and agreed in advance to pay the civil penalty.

Though Richardson didn’t name names, it sure seems like the warning was meant for Black activists Rosia Parker and Katrina Turner, who planned a Friday night march from the city police department to Tonsler Park in support of the Black Lives Matter movement. He threatened to issue them citations for not having a special event permit, but the pair took to the streets anyway, along with 30 or so other protesters.

“They won’t shut me up,” Parker tweeted shortly after the press release came out.

__________________

Quote of the week

Today, we are marching for criminal justice reform. Today, we are marching to end police brutality. Today, we are marching for the right to be seen as human.

Richmond activist Tavorise Marks at the August 28 Commitment March on Washington, held in honor of the 57th anniversary of the original march.

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In brief

FourFiveSignatures

After gathering the required 5,000 signatures, Kanye West has qualified for the November ballot as an independent presidential candidate in Virginia. But the Washington Post reports that some of those signers felt they were hoodwinked into signing in favor of West, and that representatives from the campaign misrepresented how their signatures would be used. It’s unclear how the controversy might affect West’s floundering run.

Tech check

Senator Mark Warner stopped by the new WillowTree offices in Woolen Mills last week to celebrate the completion of the 80,000 square-foot office renovation. Meanwhile, downtown, construction of the CODE building chugs along, with some new COVID-friendly tweaks—to keep ventilation going, the building’s windows will now actually open, a feature that wasn’t initially planned.

Jail cases

Seven inmates total have now tested positive for COVID-19 at the Albemarle-Charlottesville Regional Jail. Pointing to severe outbreaks in nearby correctional facilities, Defund Cville Police sent a letter to the ACRJ demanding the jail ramp up its testing procedures, distribute more hygiene products to inmates, and halt all new admissions to the facility.

Harassment sentence

Daniel McMahon, whose online harassment and racist threats caused activist Don Gathers to suspend his 2019 City Council campaign, has been sentenced for his crimes. The Florida-based man will spend 41 months in federal prison and, upon release, serve a three-year probation during which he won’t be allowed to use the internet without court supervision.

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Arts

A mile in their shoes: Experience the Underground Railroad through photographs

“My fascination with the Underground Railroad began in elementary school,” says photographer Jeanine Michna-Bales in an email. “It was part of our school curriculum and I remember just being amazed that people had to go through this long journey in order to be free.” Michna-Bales, now based in Texas, grew up in the Midwest amid the unmarked paths of the Underground Railroad.

In March, her book, Through Darkness to Light, the culmination of 10 years’ worth of research and photographic documentation, was published. Twelve photographs from the collection, which imagines a possible route of nearly 1,400 miles from Louisiana to Canada, are now on display at the Jefferson School African American Heritage Center.


Celebrate Juneteenth!

June 16

  • Talk by historian Anthony Cohen, founder of The Menare Foundation and the Button Farm Living History Center in Germantown, Maryland. Cohen traveled 1,200 miles from Maryland to Ontario in 1996, exploring the Underground Railroad.
  •  Libation Ceremony: A West African tradition that acknowledges the ancestors.
  • Tribute to Local Elders: “It’s a good opportunity to really consider those people that worked to underpin the African-American community,” says African American Heritage Center Director Andrea Douglas.

June 17

  • Jamal Millner Trio: Local musician plays various genres including jazz, funk and rock.
  • Yolanda Coles-Jones: Area singer, photographer and blogger performs her music.
  • Nikuyah Walker: Candidate for Charlottesville City Council performs her spoken word poetry.
  • Other performances include Big Lean, Nay Michelle, Kese, Yolanda Muhammad, BCBA Dance Team
    and DJ Flatline.

As the book and exhibition title suggest, these landscape photographs are dominated by darkness. This darkness invites closer examination of the scenes in what almost becomes an immersive experience, if such a thing is possible in two dimensions. The sensation is further enhanced by the descriptive narration of the tour guides in the JSAAHC’s Trailblazer program, a partnership with the City of Promise that trains local students to give exhibition tours.

One such guide is Bria Williams, a Washington, D.C. college student who is home for the summer. Conducting a recent tour, she draws attention to the light. While minimal until the journey’s end, it is visible in nearly every photograph. Standing in front of a photograph titled “The River Jordan,” Williams reminds visitors that if you’re a runaway slave you may not have access to a boat or know how to swim and says, “You’ve come so far already. Are you going to quit now?”

“We know nighttime was important to keep freedom-seekers unseen,” writes Michna-Bales. “I was aiming—as close as possible—for a first-person viewpoint. Light and dark draw you into a scene, and I tried to use that to highlight areas that I thought were important.”

It is almost as if history is wrapped around you like a blanket trying to make you understand all that has occurred on this given spot. Jeanine Michna-Bales

She sensed the force of history in these spaces as an almost physical weight as she tried to capture them. “I felt this most strongly in the South at the plantations,” says Michna-Bales. “It is almost as if history is wrapped around you like a blanket trying to make you understand all that has occurred on this given spot.”

Michna-Bales also became hyperaware “being out in rural locations in the middle of the night tapped into all of the senses. …The sounds were all-encompassing and mesmerizing, from the cicadas to coyotes baying in the distance, to thunderclaps from a storm and the sound of rain pelting the ground and the leaves. I came away from the project in awe of what these people went through for their freedom,” she says.

In the process, Michna-Bales also learned about white abolitionists who helped in the effort. “Out of this dark history, we see a diverse group of people working together to try to end the injustice of slavery,” says Michna-Bales, “thus creating America’s first civil rights movement. I hope that we can all use this part of our history and learn from it to help us navigate our way through the present into the future.”

On June 16 and 17, the JSAAHC will celebrate Juneteenth. The holiday, observed in 45 states, marks the day—June 19, 1865—on which the last enslaved people in the United States received word that slavery had been abolished. Andrea Douglas, director of the heritage center, says the “Through Darkness to Light” exhibition “really kind of dovetails with this notion of the implications of Juneteenth.”

Celebrants come from Charlottesville and the surrounding counties, too, Douglas says, “because this is one of the few sites, the few communities, that actually celebrates Juneteenth.”

While Juneteenth has been celebrated in Charlottesville for 17 years, this is only its second year at the Jefferson School. “We’ve kind of joined a network of communities,” Douglas says. “Many of them are sort of like family reunions, a calling of people back to the community, back to the place of their origin. And what’s most important about having it here at the Jefferson School is that, while we’re not the beginning, we’re certainly part of the origin story.”

Jeanine Michna-Bales’ exhibition “Through Darkness to Light” is on view at the Jefferson School African American Heritage Center through June 30.