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Shared experience: Poet Irène Mathieu explores identity and liberation in Grand Marronage

Local poet and pediatrician Irène Mathieu has been a storyteller for as long as she can remember. Before she learned to write, she would observe her mother and narrate everything she did. “She found it super annoying,” Mathieu says with a laugh.

Mathieu, who lived in Charlottesville for parts of her childhood, returned last July to begin work at the University of Virginia Health System. Already a published poet with two books, this spring she published her third collection, Grand Marronage, with Switchback Books. The title comes from the name given to communities formed by newly free, formerly enslaved peoples in the United States, Latin America, and the Caribbean—a name she came across while reading about the history of Louisiana. The term “metaphorically and perfectly captured,” Mathieu says, the question of “how you can be fully free when you’re still living in a society that is built on inequity, racism, capitalism, and the patriarchy.”

In the poem “maron (circa 1735),” Mathieu employs magical realism to turn a girl who is fleeing enslavement into a fig tree to escape the men with guns and dogs that pursue her, as Daphne evaded Apollo in Greek mythology. “I was really interested in that idea of transformation,” Mathieu says, “and how can we as families or society or community transform into a more liberated form of ourselves? That includes not only our personal liberation but also the liberation of others.”

The book is composed of four sections and three voices: that of her grandmother, herself, and Harlem Renaissance writer Alice Dunbar-Nelson. Deeply grounded in the body, many of the poems explore how family history can manifest physically at the cellular level—not only in the case of trauma, but in strength, joy, love, and liberation, too.

While writing poems in her grandmother’s voice, Mathieu was hyper aware of the fact that she couldn’t write them without filtering her grandmother’s experience through her 21st-century lens. Those poems “are the marriage of my grandmother’s stories and my interpretation of them. I’m taking a huge poetic license,” she says. Writing poetry, rather than memoir, allowed her to get to the root of “the emotional truths of the stories my grandmother was telling me, or not telling me,” she says.

In imagining the life of Harlem renaissance writer Alice Dunbar-Nelson—who, like Mathieu’s family, also moved from New Orleans to the mid-Atlantic—Mathieu positions her in conversation with her family, their shared experience of race, gender, and capitalism paralleling each other. And through her own voice, Mathieu provides a contemporary perspective on the experience of a Black Creole American woman while exploring her ambivalence about those identifying terms, particularly the term American.

“In the United States, we look at things literally and figuratively in a very black and white way,” she says, “but reality and history are much more complicated than that.”

After our in-person interview, she reflects more on the experience of passing and colorism that she explores in Grand Marronage and writes in an email, “I am interested in how race is a slippery concept, yet so materially consequential.” She describes her grandmother as “a very light-skinned Creole woman” often mistaken for being “foreign” or European, while Mathieu herself is usually perceived as black. “I have siblings, cousins, aunts, and uncles who are routinely assumed to be a wide variety of races, ethnicities, and nationalities. This reality is not special, though; in fact it’s a pretty common result of (North & South) American colonialism and the transatlantic slave trade,” she writes. 

“In Grand Marronage I focused on colorism and passing because so much of our experiences are defined by how others perceive us, and yet that perception is entirely subjective and a function of time, place, and culture.”

Another perception she challenges in the book is one generated by the myth of meritocracy, something she’s encountered in her own experience in higher education. She says people assume “you’re black and you made it, so everyone should be able to pull themselves up by their bootstraps.” But, she says, “This is a capitalist country that is based on racialized capitalism. We have to have a nuance to understand the forces that create the circumstances of our lives and the lives of those we perceive as other.”

In this present moment in our culture, Mathieu sees writing and reading “as a way to get more clarity for a step toward action” that will contribute to a more equitable future. Through her writing, she asks her readers the same question she asks herself every day in her work, both as a poet, and as a pediatrician: “How can we take what we know about the past and present and then commit ourselves to greater action?”

What that action looks like is giving time, money, resources, “or some other material part of your life to the struggle for greater equity.” But, she adds, it’s also about learning the practice of taking up less space and time “if you belong to a group that has historically taken up most of the space and time.”

Through her own voice, Mathieu provides a contemporary perspective on the experience of a Black Creole American woman while exploring her ambivalence about those identifying terms, particularly the term American.

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Not black and white: Lee statue evokes deep feelings on racial history

In its first listening session July 28, the City Council-appointed Commission on Race, Memorials and Public Spaces heard from well over 100 citizens, who packed the African American Heritage Center at the Jefferson School to talk about Charlottesville’s painful history.

Their responses weren’t always clear-cut as far as the statue of Robert E. Lee was concerned, the call for the removal of which earlier this year led to the creation of the commission. Of the 38 speakers, 18 said they wanted to keep the statue, eight wanted it removed, some said they didn’t care and others wanted more acknowledgment of Charlottesville’s stories that haven’t been told.

“It looks like my whole history is in this room,” said Mary Carey, 70, who attended the segregated Jefferson School. She recalled going as a child to the McIntire Library, which borders Lee Park, and “having to sit on the edge while the white kids ran all around.”

Carey said she wanted people educated about Charlottesville history, and that she could live with the statue. “Do what you want,” she said. “I’ve already been humiliated by it when I was a little girl.”

Rose Hill resident Nancy Carpenter also didn’t care whether the statue stays or goes, but she did want to start the healing. “We really need to rip away the Band-Aid and move forward,” she said.

Civil rights attorney Jeff Fogel said the Civil War monuments are not accidents. “They’re a continuum of oppression of African-American people.” He said he wanted to know why the city doesn’t have blue ribbon commissions to talk about why 27 percent of the population is poor and black, why housing is segregated and why police stop blacks more than whites.

Several speakers were dismayed that the slave auction in Court Square was only commemorated by a small plaque on the ground. Others were concerned about the cost of removing the statues, and suggested the money could be better spent on education.

And still others were bothered about the message of removing the statues. Raymond Tindel, former registrar at the Oriental Institute at the University of Chicago, noted ISIS and the Taliban’s destruction of antiquities.

“I found this horrible,” he said. “I did not expect to find the same situation here when I moved to Albemarle” because the area had a reputation of tolerance and inclusiveness. “You can’t gain a reputation for tolerance if you only tolerate the things you like,” he said. “Learn from it.”

“Do you know why the statue of Robert E. Lee is here?” asked Rob Elliott, who was wearing a cap with a Confederate flag emblem.

“To support white supremacy,” a woman’s voice interjected from the audience.

Elliott said Lee stopped Union General Ulysses Grant from coming from the west to burn Charlottesville, and added, “All lives matter. We need to let it go.”

Lewis Martin, who has accused City Council of stacking the commission with those in favor of removing the statue, took another tack, and pointed out that the statues of Confederate and Union soldiers erected by the generation after the Civil War bear striking similarities, and not just because they all came from the same company in Massachusetts.

People in the north also were putting up statues to honor their ancestors, he said. “Whether in Court Square or Zanesville, Ohio, the same words are there: honor, bravery. That’s why I don’t believe the statues in Lee Park were put up to oppress.”

The Commission on Race, Memorials and Public Spaces heard from citizens July 28 at the Jefferson School, itself a reminder of Charlottesville’s segregated past. Photo Eze Amos
The Commission on Race, Memorials and Public Spaces heard from citizens July 28 at the Jefferson School, itself a reminder of Charlottesville’s segregated past. Photo Eze Amos

The commission heard from 27 speakers in the first hour of the gathering, then broke the attendees into eight smaller groups for their ideas on four topics: what stories about Charlottesville should be told, what places need to be memorialized and what the statues of Lee and Stonewall Jackson in Court Square mean to individuals and what should be done about them.

For about an hour, the smaller groups rotated between topics as facilitators asked what they thought and recorders wrote their answers on large flip boards. City staff will compile the information on spreadsheets to see how many times an issue is mentioned, said commission chair Don Gathers.

“Once we put all of that together, we can make a reasonable judgment on the pulse of the city,” he said.

In between listening to comments from the smaller groups, commissioner Margaret O’Bryant, who is also librarian at the Albemarle Charlottesville Historical Society, said, “I’m impressed by the ingenuity of ideas for additional memorials and interpretations. A lot of people have a lot of good ideas.”

And for many, it seemed an opportunity to publicly talk about a painful topic. Dale McDonald compared Lee to Benedict Arnold. “He was a traitor to his country,” he said. “I would be glad to remove it myself.”

Uriah Fields, who helped organize the Montgomery bus boycott in 1955, agreed and said he would like to posthumously put Lee on trial. “I am for removing that statue because it represents slavery,” he said.

But for Charlottesville native Joan Burton, who says her ancestors were owned by Peter Jefferson and John Wayles and inherited by Thomas and Martha Jefferson, the history is important. “Although I’m disturbed by the statues, I don’t want them taken down,” she said. “Although I may have been resentful of Monticello, I want them to tell the story of the people who were there.”

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Searching for solutions: Why are black kids arrested more often than white kids?

Author’s note:

With race at the heart of this story, an editorial decision was made to identify every person’s race in this piece. This may appear jarring or unnecessary to readers, but the aim is to be fair in our descriptions of people and, more so, to draw attention to racial conceptions and how they influence awareness and decision-making processes.

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There’s good news: Over the last 15 years, Charlottesville police have drastically reduced the number of kids they’re arresting—from 324 children in 2000 to only 26 in 2015. With more than 4,000 school-age children in the city, that means less than 1 percent will ever be arrested.

But there’s a problem. Nearly every year, the vast majority of youth police arrest are black. And it’s not just arrests. Black kids are stopped and frisked by cops more often. They’re sent to court more often. People call the cops on them more often. They’re placed on probation more often. Schools suspend them more often.

And here’s the rub: Black juveniles only make up about 40 percent of Charlottesville’s youth, while white kids make up 51 percent. And yet, black kids have been arrested as much as four times as often. This is called racial disproportionality: When black and white children do not enter the criminal justice system at a rate that’s proportional to their population levels. The phenomenon, called Disproportionate Minority Contact, is true for both black kids and adults.

For the last 20 years, in one way or another, the city has been collecting and analyzing data on DMC in an attempt to reduce and, ultimately, stop it. Nearly four years ago, the city got more serious about tackling juvenile DMC and brought together more than 40 people—about half white and half black—to form the Charlottesville Task Force on Racial Disparities and Disproportionality, or what’s become known as the juvenile DMC Task Force.

Since then, the task force has devoted thousands of hours to the issue. And in 2014, a team of UVA researchers with a $50,000 state grant issued a 110-page reportAround this time I became aware and interested in the issue. I grew up in the city and went to Charlottesville High School. I’m white, and as a teenager I was on probation in the juvenile justice system myself. For the last decade, I’ve been working as a journalist, and as I watched the task force make more than a dozen recommendations and prompt a bevy of wide-ranging training, education, policy and outreach changes in the city, I became aware of the importance of this story. So, over the last two years, I’ve conducted hour-plus long interviews with more than 30 people either directly affected by DMC or deeply involved in examining it. I wanted to find out what has been done, why some in our city remain frustrated and angry, what the future holds for Charlottesville’s youth and, perhaps the most complicated of all, why DMC exists in the first place?

‘The question we continue to ask is: “why?”’

Mike Murphy, head of the DMC Task Force, says it will re-examine the latest data from the Virginia Department of Juvenile Justice every six months, keeping a close eye on disproportionality, and that programs and trainings will be tweaked as needed. Photo: Amy Jackson
Mike Murphy, head of the DMC Task Force, says it will re-examine the latest data from the Virginia Department of Juvenile Justice every six months, keeping a close eye on disproportionality, and that programs and trainings will be tweaked as needed. Photo: Amy Jackson

Last summer a group of five frustrated DMC task force members sent a letter to City Council. “Despite the significant expense of time and resources in pursuing this mission, the Task Force has fallen short of many of the reasonable expectations we have had for it. Three years after its inception, the question we continue to ask is ‘why?’” they wrote. In total, more than 100 people signed on, many of them black community members.

In their lengthy report, issued a year earlier, UVA researchers examined nearly every available piece of state and local data from the police department, the commonwealth attorney’s office and probation and court services. At each juncture, researchers and the task force looked for behavior patterns that exposed bias either against black children, or for white children.

“We asked the question, and that was the purpose of our research—to see what is, and try and figure out why. And I understand that from certain parties there’s dissatisfaction that we can’t point to: This is what it is,” says Mike Murphy, smacking his hand for emphasis on the table in his City Hall office. Murphy, who is white, is the head and driving force behind the task force. He’s worked for the city for 21 years, most recently as director of human services and now as assistant city manager. He says it would be a different story “if we knew that this came only from this particular sector, or these were all officer-initiated, or they all came from probation violations, or they all came from the school system or only these two people, right? But that’s not the story of what we learned.”

The task force’s report found several reasons why DMC exists. “Low socioeconomic status” and “a lack of parental supervision and guidance” played significant roles among kids involved in the juvenile justice system, it stated. But, Murphy points out, while these are likely true, the data on these fronts is lacking. Intake officers don’t keep detailed records about a child’s financial situation, the quality of their home life or what other risk factors they may be exposed to, such as drugs, violence or abuse.

“Everybody has background experiences that provide assets and barriers,” Murphy says. “You would need to do that individualized look, and even then, you can’t factor out for resiliency, and all these other factors. You would have to look at the kids who never got involved with court. I don’t know how to do the research that would get us to what that ‘why’ is, unless it is something…” Murphy trails off, taking a moment to think. “It’s not an obvious, glaring thing,” he says. “We would have unpacked that in what we’ve already done.”

If no overtly racist cops, probation officers or prosecutors emerged from the data, it begs the question: What about something more subtle? The task force’s report also says that “unconscious racial bias” contributes to DMC.

Emily Dreyfus is one of the most active Task Force members—about half of the 40 attended meetings regularly—and an author of last year’s letter to City Council. She’s the community education and outreach director at JustChildren, the state’s largest legal advocacy program for kids, run through the Legal Aid Justice Center. “The real root cause is something that is uncomfortable for people to discuss, it’s difficult to discuss, it’s hard to measure,” says Dreyfus, who is white. “I think there are a lot of people working within this juvenile justice system who are doing their best and trying really hard and may or may not know whether there are ways that we could address bias, implicit bias. Or decision-making that affects black children in different ways than it’s affecting white children. Those are all issues that we should spend more time with.”

Implicit biases are the prejudicial, usually negative, thoughts unconsciously triggered by the mere presence of someone or something. They’re the result of being raised in our respective cultures, by our particular parents or guardians, in our specific neighborhoods, at our different schools. They vary widely and can center around people of different ages or religions or, in this case, race.

For example, federal studies found that realtors show far fewer homes to black homebuyers than those who are white, despite buyers being equally qualified. Most people aren’t aware of their implicit biases or, if they are, rarely acknowledge them. American culture prizes itself on treating everyone equally, on being colorblind. “A great place to live for all of our citizens,” is Charlottesville’s motto. But that is not the reality that many black residents here experience.

Closed minds

“Oh my lord yes,” says Dave Chapman when asked if racism exists in Charlottesville. As the city’s commonwealth attorney, he sits at the epicenter of the criminal justice system. Racism mostly shows up with witnesses in court, says Chapman, who is white. “From time to time, you get a glimpse of it that’s so stark. You see somebody talking about another person in such a way that they’re laying bare an animosity that doesn’t have to do with anything but their race,” says Chapman, an active task force member.

Racism is a heavy question, and one posed to everyone interviewed for this story. Most agree—whether overt, implicit or systemic—racism still very much exists throughout the country, and Charlottesville is no exception. So, when a report suggests factors such as “low socioeconomic” and “lack of parental supervision” contributed heavily to DMC, it’s hard not to see the role historical racism has played in creating those realities. “There are people, and I’m among them, who understand that even the accumulation of risk factors can be reflective of disadvantage or racism. And it’s longitudinal, over time,” says Chapman.

Charlottesville’s first black city manager, Maurice Jones, shares similar thoughts. “As for systemic racism, there is no doubt that past institutional discrimination has influenced where we are today in our community,” he says in an e-mail. “The denial for many years of equal access to education, training and good jobs has had a generational effect.” Jones stresses that the city is doing a lot to address these issues, pointing to new scholastic, employment and human rights efforts. But it’s worth noting that Charlottesville didn’t magically arrive at this moment.

For hundreds of years, white people in Charlottesville have deliberately disenfranchised, undermined and ignored black people. White people bought and sold black people as property in Court Square. And since slavery’s banning, black people have been systematically refused access to education, employment, health care, housing and voting rights. Only 57 years ago did schools begin to desegregate, and not without vehement protest from many white city residents. Charlottesville schools were closed for five months before reopening and eventually admitting black students. (In 2009 the City Council officially apologized for its role in “Massive Resistance,” the state’s effort to block the Supreme Court-mandated racial integration of public schools.)

In the first half of the 20th century racial covenants in house deeds frequently prevented black residents from buying property in prosperous areas of the city. As a result, the property many black residents did own didn’t appreciate in value. This prevented them from taking out loans—few white-run banks would even lend to black residents—which further prevented their children from going to college. And the University of Virginia has only been admitting black students without serious objection for the last 50 years.

StateStats

In the fall of 1963 the Daily Progress carried the front page news that the Klu Klux Klan had bombed a black church in Alabama, killing four young girls and wounding nearly two-dozen others. That same day, if readers turned to the paper’s classified section, they’d have found employment ads such as, “Colored short order cook wanted, full time work.” The majority of jobs black residents were limited to in those years were for low-paying work: “Colored man, able-bodied and sober, for coal yard,” read one ad from 1951. “Colored man for janitor work. Apply Monticello Hotel,” read another.

In 1955 a cross was burned on the lawn of a white family’s home on High Street because the father had worked with a prominent black civil rights activist.The following year, another cross was burned outside the Thomas Jefferson Memorial Unitarian Church by a white supremacist group from New Jersey that objected to the church’s support of racial integration. A week later, yet another cross was burned on the lawn of city resident Sarah Patton Boyle, a white desegregationist with strong ties to black civil rights groups.

This was just years before the city’s all-white government moved to demolish the largest black neighborhood in Charlottesville, the 20-acre parcel downtown called Vinegar Hill. The city justified the razing, which it called “urban renewal,” because many houses didn’t have indoor plumbing and weren’t up to code. The city paid homeowners a fair market value and provided moving costs to 140 black families and 29 businesses, most of which were black-owned and forced to permanently close as a result.

Some black residents say too much focus on the past hinders future progress. But for most black city residents—rich and poor—this history is an inescapable part of daily life. And there’s a common thread that pertains directly to DMC, some say. While some black residents have held prominent public positions in recent decades—three of the 16 mayors elected since 1974 have been black—history has largely told black communities that their opinions don’t matter, that they don’t have the same rights as white people and that they aren’t valued as part of the city of Charlottesville.

“We sometimes get fooled because we have a black superintendent of schools, a black city manager,” says M. Rick Turner, the head of the local chapter of the National Association for the Advancement of Colored People. “While these are certainly significant accomplishments—in the bigger picture, these positions mean very little when it comes to creating meaningful change in the quality of life for the majority of Charlottesville’s black community. The unfortunate truth is the city has been going along with inequity for so long that blindness to fundamental injustice is embedded in its structure.”

Deirdre Gilmore agrees, saying that people have to first be open to changing what’s in their hearts. Gilmore, who is black, is an active task force member and public housing advocate who’s pushed for better communication between the city and African-American communities.

“If you don’t even want to hear the stories, and you don’t respect what we say to you, then how will anything change?” asks Gilmore. “If you go in with your mind closed, thinking, ‘Those people are like this and like that,’ we’re already defeated. If your hearts are made of stone and your mind is closed, can’t nothing penetrate, nothing is going to change.”

‘I’ve heard it before’

In an effort to engage communities, the task force held a series of forums last year in the largest public housing neighborhoods where DMC is most prevalent—Friendship Court, Westhaven, South First Street and Greenstone on 5th.

On a cold January evening, about 55 adults—roughly 20 black and 35 white—made their way to the community center in Westhaven, the 225-unit public housing community where the city encouraged black residents to move to after “urban renewal.” Task force members aimed to “provide an update” and “gather your input” about the previous 18 months of work and its future plans, according to the event’s flier. It read: “Want less of this?” next to a drawing of three black teenagers in orange jumpsuits with the word “juvenile” printed on their backs. Underneath, it read: “And more of this?” and pointed to a smiling young black man in a graduation cap.

A child’s painting of Martin Luther King Jr. hung on the wall as every folding chair in the community center filled and people crowded the edges of the room. Facilitating the event was Charlene Green, who’s black and been involved in race conversations in the city for more than a decade. She’s now the head of the Office of Human Rights. Green stood at the front of the room using giant white sheets of paper on an easel to write down comments: “Looking for respect in interactions”; “training for police”; “education about citizen rights.”

One by one, people spoke up. “There is a perception that you come in with an attitude,” said Joy Johnson, a longtime Westhaven resident who is black, directing her remarks to the two city police officers in the room. “I wave to the police all the time because I don’t care who sees me talking to them, but a lot of them don’t wave back. They don’t even speak.”       

Another Westhaven resident, April Oliver, described a time she was pulled over by police on her way to work as a nurse. “You pulled me over for nothing, because you were racially profiling me because I was coming out of the projects at 11 o’clock at night,” said Oliver, who is black.

The tension between black residents and white city staff rose to a crescendo when several directed questions and comments toward Chapman, whose office had prosecuted some of their friends and loved ones over the last two decades. Chapman attempted to respond at points, but Green insisted, “I want this to be about the community response.”

Residents said they didn’t trust the police department, the court system or the city. At several points, Green asked the group about task force ideas, such as creating peer advocates to help families navigate the complex juvenile justice system. But they fell on frustrated hearts. “I’ve been through Vinegar Hill and all of it,” said Mary Carey, who is black. “And none of it has changed. Faces have changed, people have changed, but the ideas have not changed. So what you’re saying now, I agree with you, but I’ve heard it before.”

Three hours worth of frustrations were heard. Wanting to know the response to the forums from Murphy and City Councilors, I requested copies of their e-mails through the Freedom of Information Act. Largely, everyone acknowledged the severity of concerns raised, but one email stood out. It was dated the following evening and sent to Murphy from Charlottesville Police Chief Tim Longo, expressing his displeasure with the nature of the forum.

“Frankly, it is not a productive use of my time or that of my staff to be engaged in a conversation that is laced with anger, disrespect and an unwillingness to build trust, develop relationship, and commit to a spirit of positive collaboration to reach a common good,” wrote Longo, who didn’t attend the forum. “I am concerned that future meetings will continue to rehash what has already been expressed since the onset of this process. If there is no desire to get beyond what has already been stated, and restated again, I suggest we pursue another remedy or means by which to facilitate future discussions.”

Longo, who is white, was clearly frustrated that his efforts to build a more community-friendly police force had gone unnoticed. But his comments also resemble those expressed by some other white city residents—though none on the task force—who say black frustrations are old history. Move on, they say. Not exactly, says City Councilor and Vice-Mayor Wes Bellamy, who is black. “You have to provide people with the opportunity to get things off their chest and say why they feel the way they do, because these issues have been going on for so long,” says Bellamy. “You never want to get into a situation in which you’re saying, ‘All right people, that’s enough of that. Let’s move on.’ You always are going to have to be able to listen to people. But it’s going to take building trust and having people trust that you will be working on bringing about a solution and a change.” Longo did not respond to a request for further comment and he has since retired.

Understanding others

Shymora Cooper is an active member of the Task Force on Racial Disparities and Disproportionality, which studies the rate at which black kids enter the juvenile justice system as compared with white children. A mother of three, she frequently tries to get adults and kids alike involved in community issues. Photo: Amy Jackson
Shymora Cooper is an active member of the Task Force on Racial Disparities and Disproportionality, which studies the rate at which black kids enter the juvenile justice system as compared with white children. A mother of three, she frequently tries to get adults and kids alike involved in community issues. Photo: Amy Jackson

As any parent knows, and as Shymora Cooper quickly points out, children are remarkably observant. So while the adult community’s focus on systemic racism and classism may seem separate from the juvenile scope of the task force, it’s actually directly related. Cooper works for the Charlottesville Redevelopment & Housing Authority, and is a public housing advocate and resident. She’s an active task force member and a mother of three. If kids see their parents treated a certain way, she says, that’s how they expect to be treated.

“The children especially lose hope, because they feel like nobody cares. And that’s for the community too,” says Cooper, who is black and frequently tries to get others—kids and adults—involved in community issues like DMC. “Oftentimes I hear, ‘Why would I get involved? Nobody cares, nobody’s going to do something. Y’all been fighting this fight for so long and still nothing’s changed. So why get involved or why do anything? Nobody cares about us.’ And then you take that anger and that built-up frustration that you don’t know how to turn it into a positive, so then you turn it into a negative.”      

That distrust runs so deeply that many black Charlottesville families wouldn’t speak for attribution for this article. They worried there could be negative ramifications. They might get passed over at work during the next round of promotions, labeled a rabble-rouser or worse, one mother said. What’s more, parents of children involved in the juvenile justice system often said they didn’t want the glaring attention an article could bring. And even some parents whose kids weren’t in the system worried that writing about their son or daughter might spell bad news.

One 18-year-old named Kimani agreed to talk on the record, in hopes his story would help adults better understand what kids go through. Sitting on his family’s front porch in the city, we talk for several hours. Kimani says he first became aware he’d be treated differently as a black man in America when he was 6 years old. His grandmother taught him the “rules, regulations and boundaries” that would apply to him, he says. As a young teen he pushed those boundaries, moving in and out of the Blue Ridge Detention Center, mostly for short stretches, two days, five days. The longest was 21 days. By the time he was a junior in high school, Kimani says he had only two of the 22 school credits needed to graduate. He didn’t like that. Over the next two years, he worked relentlessly. And, earlier this year, he earned his diploma.

He says teenagers often feel that people in positions of power—teachers, police officers, judges—don’t take the time to develop compassion and empathy for the kids they interact with. “You’ve got to understand people and their background, what they go through and what they’ve been through,” he says. “Because you could judge somebody that’s been in six different foster homes, and you can never know that, and they’re doing stuff that you’d never understand because you’ve never been in that situation.”

Kimani’s mom comes home during her lunch break from the UVA Medical Center. “I’ve got a good mom,” he tells me before she arrives. Kimani gets up and gives her his seat on the porch, so we can talk. She tells me about how hard it is to climb the professional ladder. She’s constantly overlooked, as her superiors opt to hire and promote their friends and family instead, she says. I ask if race is a factor. “Let me say this, there’s not too many black people who get those positions,” she says. Even black people in positions of power, she says, are hesitant to help other black people for fear of jeopardizing that power. She feels trapped. “It’s like a rat on a wheel,” she says. “You just go around and around because you don’t know where else to go. You don’t know how to get off that wheel and figure out what else to do because ain’t nobody else going to help you.”

She tries to keep Kimani from getting too cynical by focusing him on the present. “I tell him he needs to get a job, and try to do the best he can, because I don’t know what else to tell him,” she says. She takes their dog for a short walk, tells Kimani what’s in the fridge for dinner, and goes back to work. Kimani says he applied for work unsuccessfully at Staples and Boylan Heights restaurant and finally landed a job as a part-time painter. But his real passions are music, English and computer technology.

Reflecting on the state of black communities in Charlottesville, he says it saddens him to see the lifelong struggle many endure. He believes that if more love were shown, people would move past stereotypes and get to know one another, and the city could grow together. Instead, he sees a lot of division and hatred. Asked what form that hatred takes in the city, he says “neglect.”

Showing empathy and gaining trust

Kimani, 18, earned his high school diploma earlier this year after being in and out of the juvenile justice system. He says teenagers often feel that people in positions of power—teachers, police officers, judges—don’t take the time to develop compassion for the kids they interact with. “You’ve got to understand people and their background, what they go through and what they’ve been through,” he says. Photo: Amy Jackson
Kimani, 18, earned his high school diploma earlier this year after being in and out of the juvenile justice system. He says teenagers often feel that people in positions of power—teachers, police officers, judges—don’t take the time to develop compassion for the kids they interact with. “You’ve got to understand people and their background, what they go through and what they’ve been through,” he says. Photo: Amy Jackson

Members of the task force repeatedly stress that Charlottesville didn’t have to study juvenile DMC. There was no state or federal mandate. In fact, only one other city in Virginia has come close to examining it to the same extent. That means Charlottesville cares, says Mike Murphy. Asked if he’s frustrated that the task force hasn’t pinpointed exactly why more black kids are entering the criminal justice system, he says not necessarily. “We’re doing the work. It hasn’t stopped us from generating what we think will make changes. And I think there’s evidence that we’re heading in the right direction.”

CityStats

Last year, only 26 kids were arrested—15 white, 11 black—compared with 74 in 2011. And the racial ratio was more proportional than almost any other year—58 percent white, 42 percent black. Some of that is an “observer effect,” Murphy says, meaning that the city and task force’s attention on DMC has made people working in the juvenile justice system more conscious of their actions. But part of the new proportionality may also be from actions the task force has taken to focus on prevention, intervention, behavior modeling, education and better communication.

With Longo’s support, the task force last year used a $25,000 state grant—and $2,788 in city funds—to train city police officers in the Strategies For Youth program. By the end of the year, all 115 officers are expected to be trained in SFY. About half have taken it so far.

Day one of the two-day training teaches officers the neurological differences between adults and kids. “Youth interpretations of authority, their interpretations of language and tone, are all different than adults,” says Charlottesville Police Officer Tara Sanchez, who is black and conducts the training. “And we have to refocus our lens to approach them to try to connect with them, to show empathy so that we can gain trust. It gives us the tool to say, ‘These kids are just kids, and what is their world? What are the value systems that they believe and trust in?’ And if we can speak to that, then maybe we can break down some of the barriers and foster more relationships. Officers learn that a child’s brain develops into his early-20s and traumatic experiences, like poverty and violence, significantly alter that growth, causing him to react to situations in ways that may surprise adults.

The second day of training involves role-playing with kids from the community, pushing officers to put their new knowledge into practice. Officers also learn about resources to use for children in crisis, perhaps as alternatives to detention—Region Ten, Ready Kids and Big Brother Big Sisters. “It’s great to see, because, as an officer, it’s like, ‘Whoa! We have all of this help’,” says Sanchez.

Officers learn about socioeconomic biases, says Sanchez. Just because a child lives in a poor neighborhood doesn’t mean he has an unhealthy family life, and vice versa. But that’s as close to the issue of race that the training gets, which has frustrated some on the task force.       

Charlene Green is the head of the Office of Human Rights and has conducted many diversity training workshops over the years. She’s also one of the few civilians to have taken the SFY training. “Because it is my focus, I may have wanted [SFY] to spend a little bit more time on the identity piece of: what does it mean to be a black kid? A bi-racial kid? Perhaps a kid who is gay or lesbian, that sort of thing? Because that affects the way they interact with other folks,” says Green.

Officers took a separate eight-hour class earlier this year, called Policing in the African-American Community, and the department has conducted several other cultural diversity trainings in the past couple years, some focused on Charlottesville’s history and demographics, say Maurice Jones and Charlottesville Police Department Lieutenant Steve Upman.

There is no clear way, however, to gauge SFY’s success. An officer could take the required training and blow it off, or take it completely to heart. But it’s better than nothing, says School Resource Officer Rob Neal, adding that in the 18 weeks of training new officers receive, interactions with juveniles is only covered for four hours.

It all starts with education

For the last two years, Neal has worked as an SRO at Charlottesville High School, where he graduated nearly two decades ago. Within the police department, SROs have the most regular contact with kids. Developing relationships and understanding students is vital, says Neal, who took the SFY training and now trains other officers in it.

“Strategies For Youth gives you the idea of, hey, this kid might be having a bad day. Yes, he’s young and his brain’s not developed, but what’s really going on? Did he get in a fight with his mom before he came to school? Is he stressed out because he has a test? We had a kid here not too long ago, where their father was going through trial. It’s those little things. And we didn’t know it until we talked to him,” says Neal, who is white.

Asking about their lives tells kids they’re valuable, Neal says, and it can address frustrations before they erupt into disruptions or violence. “My job is not to come over here and put misdemeanors and felonies and all that on kids’ records. That’s not what we’re here to do. We’re here to help the kids,” says Neal.

In the SFY training Neal reminds officers that SROs are a valuable resource for them too. If there’s a student altercation during the day, he tries to give officers on evening patrol a head’s up. And vice versa. “If somebody fights over the weekend, it lets us know potentially, hey, it could be coming into school,” he says. That continuity of service makes everyone’s job easier and fosters relationships with kids. “It’s getting better, but it’s not where I’d like it to be,” says Neal of inner-department communication.

In 2014, SROs in all Charlottesville City Schools referred 15 kids ages 10-17 to the juvenile justice system, which was only about 14 percent of the 115 total kids referred into the system that year. That’s not a huge number, but it too is disproportionate—10 of the 15 were black students, five were white. Data for the two years Neal has worked at CHS is not yet available, but I asked him what role race plays in his interaction with kids. “As a police officer, I don’t pick the calls I go to—white, black, hispanic, whatever—we don’t pick it. So when we get there, we’ve got to deal with the situation,” he says. “If I had a white kid and a black kid do the exact same thing, I’d charge them with the same thing. I can’t control what happens after the court gets ahold of them. Once they go through the juvenile intake system, I don’t control what criminal history they have, I don’t control what juvenile intake is going to do, I don’t control what their probation officer’s going to do. So I don’t look at it as, the police officer’s going in with a biased attitude.”

Kids spend nearly half their waking hours in school. It critically shapes their ideas about life and their place in the world. “I believe it all starts with education,” says one black mother of a teenage boy. “Every child needs that fair chance in receiving education and every family should be looked at as they have a gift and they have value to offer their community. That disconnect creates anger, disappointment, self doubt, like you have no value in your community.

Virginia public schools suspended more than 73,000 students—about 6 percent of students—in the 2014-15 school year, according to a recent Legal Aid Justice Center report, which called it “a crisis.” However, the suspension rate in Charlottesville City Schools is lower, 5.5 percent of students suspended as compared with 11.3 percent in Roanoke, for example. And Charlottesville’s suspension numbers have steadily decreased, falling from 648 students in 2011-12 to 240 students last year.

StopAndFrisk

Out-of-school suspensions at CHS—which has the city’s highest rate—dropped from 337 the year before to 115 suspensions in 2013-14. Outgoing Principal Jill Dahl, who is white, says staff began using in-school suspension more frequently to keep students engaged and not sent home unsupervised, and they brought aboard two mental health counselors to prevent suspendable behavior from arising. But, again, suspensions have always been, and continue to be, racially disproportionate. From 2011-2014, black students on average made up 79 percent of suspensions.

Another recent change in city schools is the adoption of Positive Behavior Interventions and Supports, which does away with the old paradigm of punishment, focusing instead on modeling, and even incentivizing, good behavior. “Punishing a child, especially for things that are not serious, and having him out of school is almost like a double whammy,” says Beth Baptist, director of student services and achievement at Charlottesville City Schools. “They might have learned what they did wrong, but not how to do it differently. And then they’re missing the academic part, which is more likely to cause discipline problems because they’re behind and frustrated.”

Shymora Cooper says that training like SFY and PBIS is a step in the right direction for police officers and teachers, but more needs to be done to address the racial disproportionality in how kids are treated. “African-American kids come from different cultures, so before teachers come to the school, they need to be trained on the different cultures that they’re going to deal with,” says Cooper, who has three children in city schools.

Baptist, who is white, says city schools conducted a diversity training several years ago and is looking to do it again, but no date has been set. She says that most training attempts to educate teachers on the cultural backgrounds of Charlottesville families, so that when they model certain behavior—keeping hands to oneself or standing quietly in line—they can tailor fit it to a student’s particular culture.

But Cooper feels her youngest, who’s 8, doesn’t get the attention he needs from his teacher, who’s white. And the attention he does get can be negative, she says. One day, she paid a surprise visit to his school and found him sitting alone at a desk away from his classmates. The teacher said another student had hit him in the face, causing Cooper’s son to scream uncontrollably. The teacher got scared and told him to sit by himself, says Cooper. Another time her son was put in timeout because he didn’t close his computer quickly enough, she says. “Those are things, as a teacher, that you should be able to deal with, and if you can’t deal with that, then guess what? You shouldn’t be teaching,” says Cooper.

ACE scores and Barking Dogs

On a sunny April day, I met Stephanie Carter in the conference room at Lugo McGinness Academy on the west side of the city. It was spring break, and the school, which would normally be teaming with adolescent energy, was quiet. LMA is a city-run alternative school for kids with discipline or behavioral issues that prevent them from attending Buford Middle School or CHS. Carter is the school’s program administrator, the equivalent of a principal. She refers to students as “my kids” and takes each of their successes and failures to heart. After we finish talking, she plans to pick up a student and take her to get her hair done. She’s applying for a job at the new Costco. That level of individual attention runs across the board at LMA. “Our unofficial motto is: Whatever it takes. Whatever you need to help you finish high school and have a good experience,” says Carter, who’s white.

Though LMA has only 26 students—55 percent black, 45 percent white—nearly all of them have been in contact with the juvenile justice system. If children have served 31 days or more in detention, they go to LMA. If they’re suspended from school too often for disciplinary issues, they go to LMA. If they’re chronically truant and miss too many days to rejoin class, LMA is where they go. What do all of these things have in common? What’s at their core? “A lot of the kids that end up in the juvenile justice system and disciplinary schools, who are not well-functioning in school environments, they often come from traumatized backgrounds,” says Carter. “So our kids are dealing with not only the past trauma, but we also are dealing with students whose brains have been overly trained in fight or flight.”

In fight or flight mode, a child’s “brain is not in the position to make sound decisions,” says Carter. Imagine trying to concentrate on a math test when your brain is behaving like a bear just attacked. This holds true for teachers and administrators as well, who can react poorly to escalating situations with overly harsh punishments. So, about 18 months ago, LMA made a huge shift in how it interacts with students by incorporating the PBIS modeling methods, and starting to use two tools called ACE scores—Adverse Childhood Experiences—and the Barking Dog.

An ACE score measures the level of trauma a child has experienced. It uses a series of 10 questions to assess whether a child is frequently physically or verbally assaulted, if his parents are divorced or separated, if a family member abuses drugs or alcohol, if a family member has been imprisoned. It’s never officially conducted with a student—that could risk re-traumatizing him—but rather, it’s a tool for teachers and administrators to use mentally. And although no single answer is a sure indicator that a child has been negatively affected, if taken together, the answers can paint a picture. Out of the 10 questions, staff tallies how many a child could answer yes to.

“Four or higher is considered to be significant and can lead to dysfunction as a kid and adult. And a lot of our students end up with a score of four or higher,” says Carter. “It is a tool that we use to better understand our kids. For me, in a more holistic way, it’s a way for the staff to understand and really humanize our kids, and what they’ve been through and how can we support them.”

The other major shift has been the Barking Dog. When a person’s “dog” is “barking” that means he is entering fight or flight mode. There are indicators: you start sweating, your heart speeds up, your face gets hot, you breathe more heavily, more rapidly, movement gets more erratic, your voice level changes. At LMA, staff teach students to become aware of these signs. But then, staff take it one step further. They give students an out. They let them walk away from the situation to cool down. They’re encouraged to go play basketball for 20 minutes, take a walk around the block and even chew gum, which has shown to be a stress reliever.

“When your needs are not being met and you’re in the survival mode, there’s no self-reflection, because you’re concentrating on surviving, being in the moment and clawing and scraping to get what you need,” says Carter. “Barking Dog was huge because it gave us a language, a theory, a scale, a real foundation for what we wanted to do, which is meet their needs so they can then think about what other choices they could have made.”

Kimani went to LMA. He was in and out of the Blue Ridge Detention Center for short stints, getting in trouble, not going to class at CHS. And then, as he was facing his longest possible sentence of 90 days, the judge told him he had less than a year’s worth of school credits. “It kind of hit me that I can’t be doing this,” says Kimani. “I gotta think, I gotta process, I gotta use my head. Because shit’s not working in my favor. So I gotta make it mine.”

And something shifted. One-by-one, people started going to bat for him. Adults wrote letters of recommendation to the judge. Even the guards at the detention center vouched for the teen. I ask him if, aside from his mother, he’d ever had adults stand up for him like that. “Hell no,” he replies immediately. The feeling of being shunned by the school system, by society, had left him feeling degraded, he says. But this emergence of support gave him hope. At LMA, he made a detailed graduation plan and completed more than three years’ worth of classroom studies in less than two years. For the first time, he got the one-on-one attention he needed, the feeling of being valued by teachers, he says.

“For me, I need individual attention,” he says. “Because when I’m in a big classroom, I don’t get the attention I need. I feel like I’m over-asking and bugging the teacher. At Lugo, you’ve got people that’s going to work with you.”

In Carter’s opinion, if more schools adopted the approach that LMA has, the number of kids entering the juvenile justice system would drop significantly.

‘I do not consent to a search’

The task force hopes the SFY training gives cops more tools to understand kids and reduce juvenile arrests. But Emily Dreyfus and others say arrests don’t tell the whole story. Police interact with kids on city streets every day without arresting them, forming firm dynamics, perceptions and relationships, for better or worse.      

Charlottesville police stop black children on the street three to four times as often as white kids, according to data studied by the task force, which looked at whether those stops were initiated by officers alone or by a civilian report, then prompting an officer to stop the child. In both scenarios, black children were more likely to be stopped, and in some cases officers frisked them or checked their belongings.

Jeff Fogel, a lawyer and vocal task force member, has fought for police to release the details of their street stops, in hopes of better understanding the officer’s decision-making process and any potential implicit biases at play. But last year Charlottesville Circuit Court Judge Richard Moore, who is white, shot down the lawsuit Fogel, who is white, filed on behalf of the Public Housing Association of Residents and the local chapter of the National Association for the Advancement of Colored People, saying they were investigative files and not for public release.

In an effort to teach kids how to interact with police and what their rights are, Dreyfus and JustChildren attorney Mario Salas created the Street Smarts workshop, which they’ve delivered to kids in South First Street, Sixth Street, Friendship Court, Lugo McGinness Academy and Westhaven, where I was allowed to observe a session last year.

Ten children, all black, showed up to the community center’s basement computer lab. One young girl, when the group was asked about the role of police officers, said they’re supposed to keep people safe, but in reality they beat people up. Several other kids agreed. Dreyfus said that police are there to protect people and keep communities safe, and it’s also important for kids to know their rights. She and Salas explained how to use phrases such as “Am I free to go?”, “I do not consent to a search” and “I want to help, but I don’t want to talk, I want a lawyer.” They advised the kids to always ask to speak with their parents and a lawyer if they’re detained by the police. “The young people not only benefit from more information, but have been able to process difficult situations, like being stopped and frisked for reasons that did not seem warranted,” Dreyfus wrote in an e-mail following the most recent Street Smarts session this month in Westhaven.

Last year, at the first Westhaven class, one girl said she was outside playing when a police officer started talking to her as he was walking by. She said he was friendly and she felt comfortable. Dreyfus explained to the group why more police were in their neighborhood. “The idea is that they will get to know you and your families and everybody else that lives around here and be able to keep the neighborhood safer by having those relationships,” said Dreyfus.

The move began  under Longo last year after police shootings of unarmed black men sparked an uproar across the country, from Ferguson, Missouri, to Baltimore, Maryland. The local effort has been called relational policing, and is coupled with things like Ice Cream with a Cop. What’s more, the department also took the advice of the task force and made some significant changes to its internal Juvenile Matters policy about how it interacts with children.

Dreyfus is “very encouraged” by the policy changes and hopes they help communities develop positive relationships with police officers, not just in times of crisis or adversity. But there’s more to be done. “I think we need to see what other types of formal policies can be changed and what types of prevention services can be increased and improved,” says Dreyfus.

A world to belong to

Sarad Davenport, director of City of Promise, takes a two-pronged approach in making sure kids in the surrounding community thrive. First, the kids map out life plans, called “future-oriented thinking,” and second he helps immerse them in the world outside their neighborhood, exposing them to art, literature and new experiences. Photo: John Robinson
Sarad Davenport, director of City of Promise, takes a two-pronged approach in making sure kids in the surrounding community thrive. First, the kids map out life plans, called “future-oriented thinking,” and second he helps immerse them in the world outside their neighborhood, exposing them to art, literature and new experiences. Photo: John Robinson

A block north of the Westhaven community center is a two-story blue house with a basketball hoop in the driveway and a large vegetable garden on the corner lot. This is the headquarters for City of Promise, a federally-funded and city-backed program born out of the city’s Dialogue on Race in 2009 and aimed at making sure the hundreds of kids in the surrounding community graduate high school and thrive in the world. While the Westhaven, 10th and Page and Starr Hill neighborhood is the largest black community in Charlottesville, City of Promise aims to serve every child in its footprint—no matter their skin color, income bracket or family background.

A former Westhaven resident himself, program director Sarad Davenport takes a two-pronged approach. First, kids map out life plans, developing what Davenport calls “future-oriented thinking.” Second, kids are immersed in the world outside their neighborhood, while simultaneously learning about the existing systemic racism and implicit bias. Kids are exposed to art, literature and new experiences. Last November Davenport took a teen who’d never been on a plane to the National League of Cities conference in Portland, Oregon. He also took a group to a General Assembly session in Richmond, and another to talk with the head of Virginia’s Department of Juvenile Justice. In April, on the local level, he took a group of young black men from the neighborhood to get Indian food on the Downtown Mall. They didn’t like it, he chuckled, but that wasn’t really the point. “I took them there because they don’t believe that that’s a place they should go,” says Davenport.

These experiences—along with a heightened focus on grades, friends and their families—help enliven and nurture the inherent value and purpose in each child, or, as Davenport likes to call it, “a sense of agency.” Society hasn’t historically been structured to create those opportunities for them, and so many kids aren’t regularly encouraged to strive for more, he says. If careers as mechanical engineers or radiologists don’t exist as possibilities—because of how the outside world judges where they live or the color of their skin—how can they strive for them? “If we’re all created equal, then let’s construct systems that reflect that idealism,” says Davenport.“For years, there would be an anomaly, like there’d be this one great, bright student. We want it to be an anomaly not to be socially and economically and academically and politically engaged in Charlottesville.”

Checking and connecting

As a “coach” at City of Promise for two years, Latara Ragland helped older teenagers in the neighborhood craft future plans and put them into action. But last year she took on a new role supporting a younger group of kids who face attendance and engagement hurdles in elementary school.

Four years ago, Gretchen Ellis, the city’s human service planner, led a study looking at case files of kids placed on probation in Charlottesville and Albemarle. “We found that over half of them had missed more than 20 days of school,” says Ellis, who is white. That same year, Rory Carpenter, a task force member and the city’s juvenile justice coordinator, wrote and received a state grant to fund a program called Check and Connect. Last year, they renewed the grant, this time partnering with City of Promise, allowing them to focus on kids in the surrounding Westhaven, 10th and Page, and Starr Hill neighborhoods. “Truancy, in our community, is a gateway to the juvenile justice system,” says Carpenter, who is white. “So we decided to focus on writing grants for prevention programs that would keep kids in school with the hope that that would help them stay out of trouble.”

Supporting Check and Connect is listed as one of the task force’s recommendations for programs that may help reduce DMC. It’s the first of the four years covered by this grant, and while Ragland focuses on elementary kids, a second coach, Chris Burton, who is white, works with fifth and sixth grade kids in the neighborhood. “We’re checking in with students, with families, with teachers, and then connecting them to other resources and services that they might need,” says Ragland, who is black.

Many nonprofits have traditionally used a we-need-to-help-them approach when trying to support low-income families, but this maintains an us vs. them dynamic that perpetuates relationships based on victimhood and powerlessness. Both City of Promise and Check and Connect have tried to move away from that model, focusing instead on empowering families and restore their value as a part of the community, says Ragland.

“I think it starts with building a relationship and genuinely caring about other people and their well being,” says Ragland.  “I had to retrain my brain a little bit, because I was always focused on: The kids! The kids! And you have to hone in everybody…because it is about the whole family.” And so, while she does give early-morning rides to kids who oversleep and miss the bus, Ragland’s job goes beyond the twice-a-week visits to Burnley Moran Elementary where she engages with her group of 13 kids, or the two times each week she hangs out with them after school, doing homework.

Ragland says she tries to really listen to how families want to be supported. Sometimes she goes to school concerts or takes kids to City Clay for pottery classes. Other times she advocates for parents at conferences with teachers and works with them to craft plans for their child’s success. But it’s all founded on building a partnership with each family. One of Ragland’s biggest points of pride has been working with four neighborhood mothers to help ensure they have transportation and child care—two of the biggest impediments to higher education—as they take classes toward nursing and medical degrees. The moms want to make their kids proud and show them what’s possible when they set their minds to it, says Ragland. “And the attitudes of the kids change,” she says. “The kids are happy, [they’re] going to school. They might be late once in a while, but they want to go. They see their mom happy. They’re happy.”

“I want to see them get to where they want to be,” she says of the parents she works with. “All of us have goals and visions, but sometimes they suppress what they want for themselves because they’re trying to live, trying to survive.”

‘Breaking the cycles’

The systemic poverty that racist historical policies created has far-reaching effects.

Nearly 1,250 families in Charlottesville make less than $25,000 a year, according to the latest Orange Dot report released last September. About 525 of those families are black, and 725 white—or, about 42 percent black, 58 percent white. But black families only make up about 21 percent of the city’s population. 

Ridge Schuyler is the author of the Orange Dot report and the dean of community self-sufficiency programs at Piedmont Virginia Community College, where he focuses on putting low-income residents on career paths to lift themselves out of poverty. “The vast majority of our struggling families consist of women and their children,” wrote Schuyler, who is white, in his report. “Absent a sustained and intentional effort, nearly half of these children born into no- or low-income families will remain there the rest of their lives.”

Within the task force, Gretchen Ellis is known as the “data guru,” because she’s studied the issue of juvenile racial disproportionality for decades. “If you had to ask me, as somebody who’s been involved in this particular project since the very beginning, almost 10 years, and been in this system for close to 40 years, what the underlying problem is, it’s poverty,” she says. “A disproportionate number of kids in the juvenile justice system are poor. And a disproportionate number of black kids in our community are poor.”

Poverty, in American culture, is often looked down upon by others as a personal weakness, says Deirdre Gilmore. Visiting with Gilmore in her living room, she recalled receiving a phone call from an unknown number awhile back. It was an 85-year-old homeless woman. A mutual friend had suggested she try Gilmore, who has a large network of friends and resources. Tapping those, and working with Mike Murphy, they found housing for the woman and an eventual bus ticket back home to North Carolina. “It didn’t matter that she was a white woman, she was a human being,” says Gilmore.

Poverty affects people of all races, but, for black people, it’s twice as hard, she says. And she believes this reality won’t change until people’s hearts change. “The only time you really get it is when you have to go through it yourself,” says Gilmore, sitting in her reading chair. “How you get people to change is to put a human side to it, you need to be in their community. Like you, coming into my living room, people need to come and see how people live. There’s the perception that we don’t care, that we’re lazy, we trifling, we don’t want anything. That is so far from the truth.”

“The most important thing is to form a relationship,” she says. “If we peel back skin, we’re all the same underneath.”

‘Changing the narrative’

Throughout the task force’s work, two realities around juvenile DMC began to emerge. One speaks of injustice, racial bias and disenfranchisement—that black children are targeted by the juvenile justice system. The other speaks to the data, which say that only a small number of kids ever see the system—78 kids in 2014. And though 67 percent of those were black children, while 33 percent were white, the racial disproportionality seems to be evening out in areas like arrests—57 percent white, 43 percent black in 2015.

Gretchen Ellis says anger and distrust that exist in some parts of the city’s black communities are very real and valid, and implicit biases need to be better addressed. But Ellis also says a fundamental shift in perception about black children is necessary. “We need to turn the mirror to our black kids and say, ‘Most of you aren’t in jail and will never be,’” says Ellis, pointing to the data. “The whole story that a black boy is more likely to go to jail than to college is complete bull. It’s an urban legend that I think these kids hear and perceive. I think we need to keep saying, ‘You’re more likely to go college, you’re more likely to have a job that supports your family for your whole life,’ because that’s reality.”

Intake

Ellis refers to this as “changing the narrative.” And to that end, she’s thrown her chips behind programs like City of Promise, Check and Connect and the burgeoning Black Male Achievement group. BMA has struggled to find its footing since its creation in 2014, but now it has Sarad Davenport and Wes Bellamy as its co-chairs, and they see it as part of a larger network. “We’re creating an ecosystem where black males can be integral and successful in Charlottesville,” says Davenport. “I think people have come to an agreement that that’s critical to the future of Charlottesville.”

Bellamy says BMA aims to be a group mentoring program for black children, partnering them with older successful black men who can serve as role models. “We have brothers who are doing a lot of great things. They may not be as visible because they don’t get all of the attention, or they’re not as connected with the kids, and that’s what we hope BMA will be, like a conduit of sorts,” says Bellamy. “When kids know that they have role models and they have something they can aspire to, those things pop into their minds before they make decisions that may lead them down the wrong path.”

Bellamy himself is an example, having recently been elected to City Council as the youngest and only African-American member, he’s also a high school teacher, a member of the Virginia Board of Education and holds a graduate degree in education. Davenport too, having partly grown up in Westhaven, in an era when the criminal justice system and violence were a part of daily life, he’s since graduated college, earned his masters in divinity and heads one of the largest development and support programs in the city.

Both Bellamy and Davenport say they understand people’s anger and frustration, much of which is based on historical government failures. But holding people accountable, while important, will only get you so far, says Davenport. In order for change to occur, people need to act, he says. “The question of why, quite honestly, is not a real question. We already know why,” replies Davenport when asked what has caused DMC. “We know these structures and systems were designed in such a way that they’ve produce poor outcomes particularly for people in poverty and specifically for people of color. I think sometimes we pretend as if things were not constructed this way by design. We already know why. We can talk about why all day, but my emphasis and my focus has been more on: So what you gonna do?”

A community with a future

When asked how they’d rank the task force’s success, nearly every member says “unfinished” or “incomplete” or “ongoing.” Last month Al Thomas was sworn in as the city’s police chief—the first black man to hold that position. Under Longo, the department was in talks to form two outside oversight panels—one to look at police department complaints; another to look at stop-and-frisk case files. They would look for behavioral and data patterns indicative of biases, and issue regular public reports.

Thomas, who did not return a request for comment, will ultimately decide their fate. Chapman, a key player in the possible formation of the panels, says he’s fully behind them. “There is nothing to which I am more committed than making sure that a meaningful and appropriate process is put in place, and is one that will contribute to other processes that are addressing the current tension and mistrust that we experience,” he says. “There just isn’t anything more important.”

Additionally, UVA researchers are looking further at probation violation data for potential racial bias, as well as what risk and protective factors they have. Another significant area the task force hasn’t touched is the judiciary. Judges are largely considered to be sacrosanct and, citing privacy concerns, their decisions on juvenile cases are not open to public scrutiny. It’s within their power, however, to carry a wide degree of discretion on how, or if, they sentence a child, which concerns some task force members.

“We haven’t examined the role of judges in the juvenile system—no less the adult system, which is something we may have to look at too,” says Jeff Fogel. “Obviously, we have no control over judges, but that’s no reason not to publicize what we find if there’s a discrepancy in sentencing.” 

There’s also been talk of a separate group doing a comprehensive study of DMC among adults in the city, which would be a much more complex and complicated process because of the data system involved and the sheer scope of the issue. Chapman it would cost an estimated $300,000 to get started. Several grants have been applied for, unsuccessfully.

Critics of the task force say it’s been slow, emotionally grueling and hasn’t delved too deeply into the complexity of race relations in Charlottesville, an area in sore need of attention if community healing and progress is to take place. It’s not that the task force hasn’t done anything, they say, it’s that it hasn’t done enough.

But Mike Murphy and others make a strong case as well. The task force will exist for as long as racial disproportionality exists in the juvenile justice system. It’s work is not nearly done. Every six months, it will re-examine the latest data from the Virginia Department of Juvenile Justice, keeping a close eye on disproportionality, and programs and trainings will be tweaked as needed.

“We’ve been doing this work for a while, and I think that we’ve put a lot of energy into it. It’s been difficult work. And it’s emotional for everybody involved sometimes,” says Murphy. “But I do think it’s important that we do that work, that we’ve got solid recommendations, that we’re committed in a way where—there are other reports that get written out in the world, where nobody can tell you what happened to those recommendations—and we’ve continued to be committed that this isn’t just some report on the shelf. And yeah, I understand that there’s frustration that we weren’t able to say, you know, ‘This is why.’”

This article was updated at 11am July 7 to correct that a white supremacy group did not hold a meeting inside Thomas Jefferson Memorial Unitarian Church in 1956 but burned a cross there.

Categories
News

Council okays commission on Lee et al.

City Council unanimously approved a Blue Ribbon Commission on Race, Memorials and Public Spaces May 2 after a Charlottesville High School student presented a petition to remove the statue of General Robert E. Lee and rename Lee Park in March.

The nine-member commission will look not only at Confederate monuments like Lee and Stonewall Jackson, but will also consider options to tell the “full story of Charlottesville’s history of race relations and for changing the city’s narrative through our public spaces,” according to the resolution. That could include augmenting the slave auction block at Court Square, rehabbing the Daughters of Zion cemetery and revisiting Vinegar Hill through the Jefferson School African American Heritage Center.

Three commission members will come from the PLACE Design Task Force, Human Rights Commission and Historic Resources Committee, and all must apply in the next 30 days. Council will appoint the members June 6 after a closed session, and the commissioners will produce a written report by November 30.

At an April 28 work session, councilors discussed who should be on the commission, because the issue has drawn interest from people all over the commonwealth. They agreed that members need to have a strong affiliation with the Charlottesville/Albemarle area.

City Councilor Bob Fenwick said the commission’s discussions will be “blunt,” “brutally honest” and not always civil.

“It’s extremely important we’re transparent,” said Councilor Kathy Galvin. “This is something very emotional for our community, that we open it up and let people apply.”

Council approved $10,000 to fund the commission’s work.

Categories
Arts

Spreading the words: The Virginia Festival of the Book

Every March thousands gather in Charlottesville for the Virginia Festival of the Book, now in its 22nd year, to celebrate storytelling and literacy. With most events free of charge and open to the public, the festival encourages book-lovers from all over to attend readings and panels, to see some of their favorite writers up close, learn about their process and ask questions. And for authors, whose profession is largely practiced in solitude, it provides the opportunity to meet and discuss their work with their readers.

Finishing the conversation

Writer opens up about free expression
Kelly Carlin Photo: Courtesy subject
Kelly Carlin Photo: Courtesy subject

Growing up the daughter of comedian George Carlin, Kelly Carlin was always interested in writing and storytelling.

“But I really didn’t take any of that seriously until my mom’s death in 1997, which was a huge awakening,” she tells me over the phone from her home in Los Angeles. “Truly. One of those moments where you’re like, ‘Wow, this is real. I guess I need to get on with pursuing my dreams in a serious way.’”

As a result, Carlin, 52, began writing her first one-woman show called Driven to Distraction, which was about how her childhood, so frequently disrupted by her parents’ drug use, distracted her from her true self, and the distraction continued with her own drug use and poor decisions until her mother’s death from liver cancer. When she showed the script to her dad, he was uncomfortable with the fact that it revealed things even he had not known.

“That’s kind of a big theme in the book,” Carlin says of her memoir, A Carlin Home Companion: Growing Up with George (2015). “My dad was a great truth-teller and taught me to tell the truth, and yet in our family—because of our dysfunction—we never learned to tell our truth to each other.”

She did a limited run of the show. “There was something for me about being on a stage,” she says, “…being seen and heard, having been invisible my whole life.”

Then she went on to graduate school to earn a master’s degree in Jungian psychology. There, she says, while interning as a therapist, she was able “to practice the art of creating a space, an unconditional space, for other people to have their experiences,” beautifully paralleling the cathartic space that her one-woman show had created.

After graduate school, she told her father she was working on a memoir and he expressed a similar kind of discomfort as he did with her show. Because he was also suffering from heart failure, she decided her book could wait.

Kelly Carlin, A Carlin Home Companion
Kelly Carlin, A Carlin Home Companion

“I just knew that there wasn’t an extended period of time he was going to be on the planet, and I knew my relationship with him and his comfort was way more important than me writing this book at the time,” says Carlin. “So I put it on the shelf.”

Writing and publishing the book, she says, is like finishing a conversation.

“I feel like there’s a real ending here with this book being out and that I can not only move on from my family’s story and the story of my life up until my dad’s death, but I get to let go of having to be George Carlin’s daughter kind of in a public way,” she says.

Part of her father’s legacy, though, continues through her as she serves on the board of the Thomas Jefferson Center for the Protection of Free Expression, and through her position there she has become acquainted with Charlottesville.

“I’m thrilled to be coming back,” says Carlin. She will discuss her work at 10am on Saturday, March 19, at City Council Chambers.—R.L.

Academic pursuits

Former electrician shines light on intellectual freedom
Jen Swann Downey Photo: Ryan Jones
Jen Swann Downey Photo: Ryan Jones

In the fictional realm, a local author’s work is also concerned with truth-telling and freedom of expression. In Jen Swann Downey’s first book, The Ninja Librarians: The Accidental Keyhand, young protagonist Dorrie and her brother Marcus stumble through a magic door in their local library that lands them in the headquarters for the Lybrarians, a group that travels through time defending those under threat for what they’ve written or said.

Downey says she was inspired to write her middle-grade adventure series because, “Libraries are my amusement park and I’ve always associated librarians with being protectors of intellectual freedom.” The idea for her book began with a vision she had “of people from different times, in their burnished historical forms, sitting down together and doing something prosaic, like eating pickles, and discussing their different views,” she says.

In this fictional world, “I get to explore an issue that has always been important to me: freedom to express one’s beliefs and opinions,” says Downey. “It’s fascinating to me that we embrace that value when looking to the past, but it is much more of a challenge to honor that principle in our own lives.”

Jen Swann Downey, The Ninja Librarians
Jen Swann Downey, The Ninja Librarians

Though Downey has worked as a community organizer, electrician, lamp shade-maker and repairer of old lamps, and co-owns Carpe Donut with her husband, Matt Rohdie, she says, “Writing was there from the beginning.”

The beginning came in the form of “a little blue diary with polka dot paper on the inside,” says Downey. “I don’t know who gave it to me, but just the idea of, ‘Oh you can write in this,’” was a revelation to her.

In her early 20s, she made a misguided attempt at writing picture books, thinking it would be easy. “I typed up truly terrible, didactic stories, popped them into envelopes and sent them to publishers,” she says. “One starred some talking raisins that escaped from a grocery store.” She shakes her head and laughs as we sit in a coffee shop on the Downtown Mall.

As for who inspired her feisty, sword-wielding ninja protagonist, Dorrie, she says, “It’s hard not to write your first protagonist without having yourself in mind, drawing from struggles you remember, what affected you as a child.” Downey remembers the Vietnam War and Civil Rights strife from her own childhood, and questioning what she could do as a child. “And that informed where Dorrie started out.”

Already, some reviewers have compared Downey to J. K. Rowling. Having raised children of her own, Downey says she’s been reading Harry Potter and listening to the audiobook for 10 years. “I’d be working in some room and off in the distance there was that voice, the master at work.”

Downey will be talking to students at Walton Middle School on Thursday, March 17, and Walker Upper Elementary on Friday, March 18, and will be on the panel at the StoryFest & Pub Day for teen writers at 10am on Saturday, March 19, at Village School. Her second book in The Ninja Librarians series will be published in June.—R.L.

Playing with the past

An author’s alternative history of America
Jeffery Renard Allen Photo: Courtesy subject
Jeffery Renard Allen Photo: Courtesy subject

Professor Jeffrey Renard Allen, who joined the University of Virginia faculty last fall, stumbled on the subject of his most recent novel in a footnote. In 1998 he was reading neurologist Oliver Sacks’ book, An Anthropologist on Mars: Seven Paradoxical Tales, when he came across the mention of Blind Tom, or Thomas Greene Wiggins, a 19th-century pianist, and likely autistic savant, born a slave.

Song of the Shank (2014), which took Allen 10 years to research and write, follows Tom from his boyhood through his career, during which he performed for such well-known figures as Mark Twain and President James Buchanan.

But Allen is quick to point out that Song of the Shank is not a strict historical novel. “I take historical facts and use them as points of departure for my imagination,” he says. “Song of the Shank is an alternative history of America. The idea was to capture the time without sticking to strict facts of the time.”

Jeffery Renard Allen, Song of the Shank
Jeffery Renard Allen, Song of the Shank

“Elements of fantasy play in all of my fiction,” says Allen. “I’m really interested in levels of reality and how these levels are intertwined. I’m interested in what fantasy can reveal about human experience.”

Allen says he was “less interested in the period than in Tom as a character.” But the Civil War draft riots that rocked New York City in 1863 provided an “interesting parallel to Tom’s life and have not been addressed much in popular imagination,” Allen says. “A lot of fiction has been done about slavery in America but comparatively little about Reconstruction.”

Allen will speak on a panel about historic fiction at 10am on Thursday, March 17, at the JMRL Central Branch. As for what’s next, Allen has penned an essay about the Black Lives Matter movement to be published in the revamped Evergreen Review on April 7, an essay on music in a forthcoming issue of Poets & Writers, and he is working on his next novel now that he has settled into life in Charlottesville.—R.L.

Planting the seed

Historical research leads to new novel
Tracy Chevalier Photo: Courtesy subject
Tracy Chevalier Photo: Courtesy subject

Tracy Chevalier was inspired to write her latest novel, At the Edge of the Orchard (2016), by a historical figure she came across while researching the setting for her previous novel, The Last Runaway (2013). Chevalier (author of Girl with a Pearl Earring, 1999) tells me during our Skype call from her London home that she learned “Johnny Appleseed wasn’t quite the myth that we learned about as children.”

“We learned that he was eccentric and that he wore a tin pot for a hat and went barefoot, and he also spread apples around and told everybody to eat lots of them because they’re good for you,” says Chevalier. “And the reality is that he actually was quite a shrewd businessman and he also sold apple trees that were grown from seed.” She learned from further research that apple trees grown from seed tend to produce sour apples, which are only good for making hard cider.

“So most of the settlers he sold trees to were growing apples not for healthy reasons, but in order to make alcohol to kind of numb the pain of the harsh life they were living,” Chevalier says. “And when I read that I just thought, ‘Wow, that’s really different.’ And I had this vision of a pioneer couple arguing over apples, and one wanting apples to eat and one wanting apples to drink. And that was the basis—that was how the book began.”

From the catalyst of the argument, the characters within the marriage began to take shape, and around them, the landscape. Because of where Johnny Appleseed traveled, Chevalier knew the novel would take place in Ohio and she was intrigued by the idea of the Black Swamp, “the last part of Ohio to be settled because it was so awful.” She says the detail in her novel about inns being built in Ohio simply because that’s where people got stuck in the mud is historically accurate. “One particular road had a reputation,” she says.

Tracy Chevalier, At the Edge of the Orchard
Tracy Chevalier, At the Edge of the Orchard

The novel follows this couple, James and Sadie Goodenough, as they try to tame the land, and their son, Robert, as he leaves his family to stake his own claim in California. Chevalier writes James and Sadie in distinctly different ways. “Most of the book is third person, except for Sadie because she is such a strong character that I just felt her voice immediately and I knew that she needed to tell her own story,” she explains. Chevalier came across the English surname Goodenough in her research. She was drawn to it because “It’s a hard name to have,” she says. “All compromise. No one’s expecting too much from you.”

As this is her eighth work of historical fiction, she has by now developed a system and a rhythm. She tends to research for at least six months before putting pen to paper (yes, she actually writes her drafts by hand). For Girl with a Pearl Earring she studied Vermeer, for The Last Runaway it was slavery, for Orchard it was Ohio apple trees and California sequoias. But, she says, “characters build in her head” while she’s researching. Then, after the writing begins, “the story itself throws up questions” and she must return to research. “The story shows you what you don’t know,” says Chevalier. For Orchard, she had to stop writing to learn how to graft trees.

Writing historical fiction “is a convenient and easy way to leave myself behind,” she says. “I don’t want to write autobiographical novels. I could have written science fiction to move to another planet, or I could’ve written about other countries, but I chose to go to the past because I’m interested in my own family history. The more I learn about the past the more I learn about the present, and it makes me feel a part of something bigger.”

Chevalier will appear on the panel with Flournoy pertaining to writing about the American family on Sunday, March 20, at the Culbreth Theatre.—R.L.

Personal connection

Past and present intersect in The Turner House
Angela Flournoy Photo: Courtesy subject
Angela Flournoy Photo: Courtesy subject

Debut novelist Angela Flournoy’s inspiration for writing The Turner House (2015) came from personal experience and recent history. “I come from a big family and am interested in how that contributes to the way you think about identity, belonging and place,” says Flournoy, from her Brooklyn home. The setting of her novel is Detroit’s East Side. Her father’s family is from Detroit, and through visits there she became interested in the changes that the city has gone through during her lifetime.

When the novel opens, the oldest brother in the family of 13 has seen a haint (or a ghost) from his childhood while driving his semi-truck and it causes him to wreck. The youngest daughter has just been evicted from her apartment and tries to win rent money by playing roulette, while the family learns that their childhood home is worth less than they owe the bank, and the matriarch is no longer well enough to live there alone. The novel addresses the American dream in the face of the economic crisis and the enduring pride of place, in spite of its decline. Flournoy writes in an opening chapter that the arrival of spring reassured the youngest daughter “that the ghetto could still hold beauty, and that streets with this much new life could still have good in them.”

Angela Flournoy, The Turner House
Angela Flournoy, The Turner House

The Turner House eschews categorization as either a domestic or social problem novel. “None of us lives in a vacuum,” Flournoy says. “We all live in society and are affected by legislation and policy.”

Flournoy will appear alongside Tracy Chevalier on the panel pertaining to writing about the American family at 3pm Sunday, March 20, at the Culbreth Theatre.—R.L.

Troubled teen

Zack Bonnie tells story of abuse academy
Zach Bonney Photo: Ryan Jones
Zach Bonney Photo: Ryan Jones

As a 14-year-old, “I was an enormous pain in the ass,” Zack Bonnie admits. Still, he didn’t see it coming that his father would drive off and leave him at a boarding school for troubled teens in Idaho in 1988. Twenty-eight years later, he says he’s still dealing with the damage.

Bonnie, son of UVA law professor Richard Bonnie, wrote Dead, Insane or in Jail: A CEDU Memoir about the 30 months he spent at Rocky Mountain Academy. CEDU is a for-profit company that promised to help difficult adolescents and was founded by a follower of the man who started Synanon, a drug treatment program that became a full-fledged shaved-heads cult by the ’70s.

“Abuse was the treatment model,” Bonnie says. The facility “was acting in all ways a cult, disguised as a boarding school for teens.”

In his first few minutes after discovering his father had left, Bonnie is grabbed by the wrists, his hair is cut, and he is told to take off all of his clothes so he can be searched for drugs. He is told to bend over, just in case he is carrying contraband rectally.

He goes to a group therapy session, called a rap, which a staff member tells him is a safe environment to share private things—only those disclosures are used against the teens in shouted, profanity-laden attacks. “There were unbelievable amounts of shame attached to our program,” says Bonnie.

And the students were encouraged to rat each other out for violations of the rules, only in CEDU-speak, they’re called “agreements.”

“I was absolutely brainwashed,” says Bonnie of the behavior modification program.

It took him years to process the experience, and the decision to write about it was difficult. “I knew this was not on people’s radar,” he says. “I knew what I experienced wasn’t right.”

Zack Bonnie, Dead Insane or in Jail
Zack Bonnie, Dead Insane or in Jail

There was other fallout. “My relationship with my parents has been affected by Rocky Mountain Academy and the decision to send me there,” he says. “They were duped, they were lied to, they were defrauded out of thousands of dollars. I was harmed and they paid a cult without knowing it.”

Richard Bonnie, who is the director of the Institute of Law, Psychiatry and Public Policy at UVA, declined to comment for this article. In the book’s forward, he says his son was out of control and he and his wife were desperate when they enrolled Zack at what an educational consultant recommended as a “therapeutic school.”

“[W]e were not aware of the emotional abuse and heavy-handed behavioral conditioning Zack describes in this book,” writes his father. “I do not doubt Zack’s account of his experience or its detrimental impact on him.”

Rocky Mountain Academy closed in 2005 facing two lawsuits alleging abuse. According to the suits, parents paid $5,000 a month to have their troubled teens there. “Outsourcing the problem kids of the wealthy is a booming business,” a $2 billion-a-year industry, Forbes reported in 2002.

Bonnie says he just wanted to give an accurate account of his experience, and he wants more study of the troubled teen industry.

He’ll be discussing his work at “Hope and Criticism in the Practice of Mental Health” panel at 2pm Friday, March 18, at the Jefferson-Madison Regional Library Central Branch.—Lisa Provence

Yours, mine, ours

Panel addresses the human realities of immigration
David Martin Photo: Courtesy subject
David Martin Photo: Courtesy subject

Last year, when my son was in the fourth grade, I dropped by his school to have a surprise lunch with him. Across from us at the table sat another father and son. Esteban (not his real name) is one of the kids in the group my son hangs with at school. His dad happened to be visiting that day as well.

The father was wearing work clothes, and he was covered in what looked like dust from a construction site. We didn’t do much more than smile and nod. I could barely hear my son sitting next to me, let alone the two sitting across the table. But I could tell they were talking in Spanish. Esteban had that same look my son had—self-conscious, a bit jazzed by the unusual situation, but really happy. The dad looked uncomfortable, like he felt out of place. But he was there despite his discomfort, to spend time with his son.

I don’t know if the father speaks English. I don’t know where he was born. I don’t know if he’s a naturalized American, or if he’s here on a work visa, or if he’s undocumented. But, after sitting across the lunch table, I can tell you exactly two things about him: I know he works a very hard job, and I know he loves his son.

Any time I hear politicians proposing to round up and deport 11 million people, or talking of the “rapists” coming across our border, or spewing some small-mindedness about the billion proponents of a world religion, I think about Esteban and his dad having lunch together. I mention it not because I think that my (admittedly) progressive sentimentality holds a solution to any of our political dilemmas. Recognizing a father’s love for his children doesn’t help us decide what to do about those who are here illegally. It doesn’t help us decide how many legal immigrants our country can comfortably allow, or how many refugees we should embrace. But what it can do is help us keep our humanity about us as we talk about those things. In this season of narcissism and vitriol, when knee-jerk dehumanization wins news cycle after news cycle, that little glimmer of shared humanity seems like a lifeline.

Tom Gjelten, A Nation of Nations
Tom Gjelten, A Nation of Nations

“A State of Many Nations: Immigration and the Changing Face of Virginia” will be held at 6pm on Thursday, March 17, in Culbreth Theatre (admission is free, but advance tickets are required). The panel is part of a larger Virginia Foundation for the Humanities program operating under the rubric “Humanities in the Public Square” that will kick off at the festival, but will eventually extend to events around the state. According to festival director Jane Kulow, the focus of the program is to explore the human realities of immigration in Virginia. “The idea of the program is to provide an opportunity for conversation,” says Kulow. “We want to raise questions. We may not find any easy answers, but we want to provoke a discussion that offers some chance for civility.”

The festival panel features veteran NPR correspondent Tom Gjelten, whose book A Nation of Nations: A Great American Immigration Story recounts the fraught history of immigration law in this country, and interweaves that history with the personal stories of a number of immigrant families whose lives have intersected in the burgeoning melting pot of Fairfax County. Joining Gjelten on stage will be photographer Lloyd Wolf, whose Living Diversity: The Columbia Pike Documentary Project gathers the work of a number of street photographers who are documenting the cultural ferment in the most dynamic multicultural hotspot in neighboring Arlington County. Also featured is Columbia University professor Gustavo Pérez Firmat, whose books Life on the Hyphen and A Cuban in Mayberry explore the strangeness and the richness of the life of the cultural exile yearning for and eventually building a sense of home and a sense of cultural identity.

LivingDiversity1

These are beautifully humane books. Each one of them has a lot to teach us, natives and newcomers alike, about the challenges and opportunities of living together in a plural society. That’s the point the panel’s moderator, David Martin, hopes the discussion will underscore. Kulow tapped Martin to lead the panel because he’s been on the front lines of immigration law and policy for his entire career, both as a professor of international law at UVA and during multiple stints working on national immigration policy—including appointments in the State Department’s human rights bureau, in the Immigration and Naturalization Service and in the Department of Homeland Security.

The whole issue is inescapably political, especially in an election year. But Martin is quick to point out that the focus of the panel will not be law, or policy, or (thankfully) politics. “We’re not here to debate policy proposals,” Martin says. “We’re here to look at some of the human things that have happened as a result of earlier policy changes.”

These books and their authors offer a way to escape the corrosive abstractions of our political dialogue. “It’s a very diverse set of books, but I think there are some strands that hold them together,” Martin says. “Amid all the negative talk about immigration, there are a lot of positive things happening in communities and neighborhoods—stuff that doesn’t fit the pattern at all. People are adjusting and learning how to live together. Let’s focus on that.”—Lawrence A. Garretson

Book review haiku

For some of the other books being featured at this year’s festival, C-VILLE staff wrote short reviews for your reading pleasure.

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VIDEO: C-VILLE Live

Click on the link below to watch our chat with Preston Lauterbach, author of Beale Street Dynasty: Sex, Song and the Struggle for the Soul of Memphis, and Jon Lohman, director of the Virginia Folklife Program for the Virginia Foundation for the Humanities.

Overview:

5:11 — Learn about Lauterbach’s main character, Robert Church, who was born a slave and became the South’s first black millionaire.

12:14 — Learn how the book’s plot evolved out of Lauterbach’s research.

13:07 — Hear how Ida B. Wells, a journalist who helped found the NAACP, “found herself” on Beale Street.

14:25 — W.C. Handy takes Beale Street to another level.

17:50 — Hear more about the Reading Under the Influence: Blues and Brews event, which takes place from 9-11pm Friday, at Champion Brewing Company.

24:35 — Learn how music first drew Lauterbach to Beale Street, a place where everything from swing to lowdown blues could be heard.

28:20 — Learn what W.C. Handy, the father of blues, and hip-hop artists today have in common.

Categories
Arts

Eye witnesses: Danville civil rights stories told through portraits and memories

According to the Virginia Historical Society, “The most violent episode of the civil rights movement in Virginia occurred in Danville during the summer of 1963.” Demonstrators were beaten back by police in the streets, and legal battles for equal rights simmered.

In July of the same year, Dr. Martin Luther King Jr. was motivated to speak in the city, hoping to curb the police brutality that accompanied local efforts at desegregation. Close on the heels of the Birmingham, Alabama, demonstrations that made headlines that spring, the Danville protests garnered the support of the National Association for the Advancement of Colored People, the Student Nonviolent Coordinating Committee and the Southern Christian Leadership Conference, along with national media coverage. When all was said and done, however, Danville did not integrate public schools until 1970, and some of those legal battles raged beyond that year.

An exhibition opening on Saturday at the Jefferson School African American Heritage Center seeks to provide personal depth to those events through oral histories and portraits of some of the people who participated. Titled “The 1963 Danville Civil Rights Movement: The Protests, the People, the Stories,” it’s a collaboration between journalist Emma Edmunds and photographer Tom Cogill.

The collection is an outgrowth of Edmunds’ earlier project, “Mapping Local Knowledge: Danville, Virginia, 1945–75,” which was first on display at the University of Virginia’s Carter G. Woodson Institute in 2005. This extension of the work began in earnest when Cogill got involved. “He said he was interested, and might like to take photographs of some of the people I was interviewing, and photograph some of the sites,” says Edmunds. “His portraits bring these individuals alive, allow a viewer to meet the person and convey each person’s dignity.”

The 50th anniversary of the Danville protests took place in 2013, which prompted Edmunds and Cogill to focus on these events in the development of a new exhibition, and place the community at its center.

“We went to a Sunday morning service at Loyal Baptist Church in Danville to stand in front of the congregation and introduce ourselves and to invite them to come back in two weeks to be interviewed and photographed and to bring documents to be scanned,” recalls Cogill. “Two weeks later, the response was much greater than we had imagined: many people, many stories, very many documents to scan.”

Edmunds estimates she has collected more than 40 oral histories from Danville residents, though not all of the people were photographed and some have since passed away. Together, these personal perspectives helped Edmunds recreate the historical events of 1963 through an experiential lens.

One of the collected accounts in the show is from Nannie Louise Pinchback, who participated in a July 20, 1963, protest in Danville. “After seeing so many of the children who participated in the movement and seeing those who had been brutally beaten…,” says Pinchback, “I became convinced that I had to stand up and protest the evils of segregation, even if it meant going to jail. So that is what I did.”

Even though Edmunds, a Virginia native, grew up 30 miles from Danville, she was unaware of the civil rights movement there. “[Dr.] King was making Danville the focus of his fall 1963 campaign…I was 17, a graduating high school student, living less than an hour from Danville. Yet I knew nothing of these events.”

Many years later, when Edmunds first learned of the town’s important role in the civil rights movement, it was almost by accident. She was working as a journalist when she attended an exhibition at the Atlanta History Center and stumbled upon a story she’d never imagined, igniting a desire to research the protests.

“I wanted to learn more about what happened in Danville [but] could find little written about it,” she recounts. “So, I left my job and returned to Virginia [in 1998], with a Virginia Foundation for the Humanities fellowship, to find out more about the Danville civil rights movement and to start research [on] my family’s racial history. And I’ve been working on both ever since.”

Edmunds is quick to acknowledge that the project is larger than her own efforts or even her collaboration with Cogill. “Most of all, credit goes to all the people who opened their homes, trusted me, shared their photos and documents and told me their stories. It has been such a privilege to do this work, and none of it would have been possible without these partnerships, institutional and individual, and without this support,” says Edmunds.

An opening reception for “The 1963 Danville Civil Rights Movement: The Protests, the People, the Stories” will be held on January 23 with remarks at 7pm. The exhibition will remain on display through April. Later this year, the exhibition will return to Danville, where Edmunds hopes it might become a “permanent civil rights display for residents, educators, the public and visitors.”

Do you have local history stories to share? Tell us in the comments below.

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#MarteseJohnson: Scarred, still alive and seizing the moment

March 17—St. Patrick’s Day—was a pretty typical day for third-year Martese Johnson at the University of Virginia. A Tuesday, it was one of the heaviest academic days for the media studies and Italian major, and he was in class until mid-afternoon. That evening, “I hung out with friends on the Lawn for a time,” he says, “and people said, let’s go out and have fun and party.”

Then everything changed.

Johnson, 20, was arrested by three Virginia Department of Alcoholic Beverage Control agents early March 18 outside Trinity Irish Pub and charged with obstruction of justice and public intoxication or swearing after he gave owner Kevin Badke, who was checking IDs at the door, his valid driver’s license.

Johnson wouldn’t have gotten in that night anyway because Trinity was allowing only 21-year-olds and over in after 10pm, but when he gave Badke the wrong ZIP code on his driver’s license, that raised enough doubt for Badke that he didn’t bother to check the birthdate, he told the Cavalier Daily. Both men describe the exchange as “cordial,” but Johnson drew the attention of nearby ABC agents when he was turned away from the bar.

The world awoke to a photo of a bleeding black man on the ground surrounded by police. In a year of black men being killed by police, it was—sadly—not a new image. Johnson joined the list of other hashtags: #michaelbrown, #ericgarner, #freddiegray.

“The thing that stands out the most,” said Johnson in August, “I was the first hashtag that’s still alive today.”

This doesn’t happen to (white) UVA students

The photo that went viral: Martese Johnson’s encounter with the ABC on the Corner. Photo: Bryan Beaubrun
The photo that went viral: Martese Johnson’s encounter with the ABC on the Corner. Photo: Bryan Beaubrun

Mr. Jefferson’s U was not South Side Chicago-born Johnson’s first choice. He yearned to be a University of Southern California Trojan, but he cast wide his college application net.

“In high school, I was very indecisive and ambitious and so I applied to 26 colleges,” he says. “I narrowed it down to three.”

His first visit to UVA was a summer Darden business program. “I hated it,” says Johnson. “It was my first introduction to southern preppy culture.” He committed to USC at 17, but was too young to legally agree.

UVA was a last-minute decision, he says, after making an eastern college tour and reaching out to his RA here. He discovered that UVA is a different place in the fall than in the summer. “Students were here and I saw how tight the community was,” he says. “There was a larger family vibe and I really appreciated that.”

Nonetheless, during his first year in Charlottesville he experienced the isolation and discomfort a lot of students experience, particularly black students. He learned that music chosen for homecoming, for instance, was something more likely to appeal to white culture, like Taylor Swift or country music, than to what black students may be listening to.

First-years can’t go to bars and the four black fraternities don’t have houses. “Everybody goes to fraternity parties,” Johnson says. “If a black student tries to go to a white fraternity, they’re typically turned away.” That happened to Johnson several times.

“I’ve been called nigger and physically threatened by members of white fraternities,” he says. “That’s very common.”

“These are the factors that push us to the outskirts. And we come together in the outskirts.” A lot of black students choose to live more than a mile away from the Lawn in the Faulkner dorm complex on North Grounds, “which is really far out,” says Johnson. “It’s the culture that promotes that behavior.”

His experience at UVA has been “drastically different” from most African-American students’, he says. “Ninety percent of them remain part of the black community and never explore other facets of the university and organizations that are influential in the university,” he says. “If there are no black students on Student Council, no black voices will ever be heard on Student Council.”

Johnson himself nearly stayed on the outskirts, getting involved in black organizations such as his fraternity, Kappa Alpha Psi, and the Black Student Alliance.

“It was my love for the black community that sort of propelled me into the white community and the larger community at UVA,” he says. “Minority students and athletes are disproportionately reported for honor violations. At that time, no one black was on the Honor Committee. I realized there was no black voice.”

In the video of his arrest, Johnson is heard saying, “I go to UVA. I go to UVA, you fucking racists.”

He explains why. “Since I got here, UVA, in my mind, has been my safe haven where I could grow as an individual, academically and personally,” he says. “Also I realized I’m part of a larger society. UVA is not a larger society and when I step off Grounds, I’m a random black kid who’s near a bar.” And being on the Honor Committee at UVA was no protection.

“He was shocked and hurt,” says third-year Aryn Frazier, who met Johnson through several black organizations, including the Black Student Alliance. “He was not shocked in that he didn’t know police brutality happened. He was shocked and hurt in a community where he’d made it one of his main goals to bridge gaps and experience the university to its fullest that he would become subject to police brutality.”

“How could this happen?”

Students took to the street March 18, shocked and angry over Martese Johnson’s arrest. Photo: Will Kerner
Students took to the street March 18, shocked and angry over Martese Johnson’s arrest. Photo: Will Kerner

Frazier, political action chair for the BSA, had gotten up at 5am March 18 to catch up on school work and the first thing she did was check her phone. “Seeing that picture was jarring,” she says. “I immediately called my mother because she knows lawyers.”

She went to her first class, and skipped the rest to figure out what was going to happen next. “Martese was my friend and that happened to him, whom I know personally,” she says.

Frazier helped organize the demonstration that night attended by hundreds, including students, faculty and community members, both black and white. Johnson was present, the 10 stitches visible on his forehead.

When he first saw the bloody picture of himself that went viral, Johnson was appalled. “In the moment, I didn’t realize I was hurt with the adrenaline pumping,” he says. He was taken to the hospital and when he reached the jail, he says his wounds were still bleeding. “You’ll be fine,” he says police told him.

Dean of African-American Affairs Maurice Apprey referred Johnson to his lawyer, UVA law school grad Daniel Watkins, now with Williams Mullen in Richmond.

Watkins had his own brush with the law while at UVA when an ex-girlfriend accused him of stalking and assault in 2011, charges that were later dismissed. “After I got arrested, my goal was to go into the public defender’s office,” says Watkins. He says he’s defended more than 60 criminal cases in the past three years.

“I told [Johnson] about my case, that I had been wrongly accused and also faced public ridicule,” says Watkins. “What I regret to this day is that I never talked about my side of the story.”

Watkins says he had two priorities for Johnson: to not get convicted and to protect his reputation.

UVA President Teresa Sullivan asked Governor Terry McAuliffe for an independent Virginia State Police investigation. Charlottesville Commonwealth’s Attorney Dave Chapman asked state police for a criminal investigation of the arrest. Rector George Martin said investigation wasn’t enough and the state needed to do something to make sure this didn’t happen again. And supporters packed the courtroom for Johnson’s first court hearing March 26.

“I was outraged,” says Dean Apprey, “because it’s a long stretch from checking an ID with the wrong ZIP code to an intracranial injury that requires 10 stitches. What is law enforcement doing to teach de-escalation between an arresting agent and a suspect or student?”

With the groundswell of support, Johnson was taken aback with remarks he found on anonymous sites such as Yik Yak, which included, “He probably wouldn’t have been seen as resisting arrest if he’d shut his smart ass mouth. Drinking underage and talking shit to ABC. Real smart.” Or, “Please go protest where people are not TRYING TO DO THEIR FUCKING HOMEWORK.” Frazier, too, noticed the “very mean-spirited comments” about Johnson. “I think he was glad to see a large part of the community rally around him,” she says.

On June 12, charges against Johnson were dropped—and the prosecutor decided to not bring charges against ABC agents Jared Miller, John Cielakie and Thomas Custer, whom the ABC refused to identify to the media but who are named in a defense motion.

The agents had “articulable” suspicion to detain Johnson after he was turned away from Trinity, said Chapman, who determined the bloody arrest was more from a clumsy fall than police brutality. And the whole incident took place in fewer than 30 seconds.

“Oftentimes interactions with police can quickly go sour and just as often, it isn’t precipitated by criminal conduct on the part of the arrestee,” says Watkins. “You can be a student at a No. 1 public university and walking across the street and find yourself bloodied on the ground.”

Although the ABC agents have been cleared criminally and administratively, Johnson questions the need for a Prohibition-era agency to go after young people. In 2013, UVA student Elizabeth Daly, 20, and her friends were terrorized by ABC agents who mistook her sparkling water for beer in a Harris Teeter parking lot. Daly was charged with three felonies when she fled an agent banging on her window with a flashlight and one with a drawn gun, and spent the night in jail. Her $10 million lawsuit against the agency was settled for $212,500.

Johnson has not said whether he will sue the ABC.

And yes, he believes race was a factor. “There was no reason for me to be treated like that,” he says. “I’ve seen this happen with white students. They’re never physically harmed.”

ABC Special Agent Miller, who grabbed Johnson’s arm, according to a defense motion, claimed that his eyes were glassy and he could smell “the strong odor of alcoholic beverage coming off him,” the state police investigation says.

Johnson disagrees with the agent’s assessment. “I was not drunk that night,” he says.

To Johnson, the more important question is “not whether I was drinking, but why did these officers feel like treating me that way?”

He says he was “disheartened” that the state police investigations found no wrongdoing and said no policy was broken. “That’s what upsets me the most,” he says. “A policy that allows any person to be harmed to that extent.”

Now, not later

Johnson spent the summer as an intern for the Center for American Progress, a progressive think tank in Washington. “This is my first summer being thrown into the real world,” he says.

Often he was recognized, and although he’s always been comfortable interacting with people, walking down the street in D.C. and having to stop and have a conversation “can be stressful,” he says. “I never wanted this public figure image, but now I’m hoping to use it to better society.

“I’ve always been passionate about issues of all kinds of social justice, criminal justice and the plight of minorities in our country,” he continues. “I always knew I would address those issues some way. I didn’t know how. When everything happened to me, it threw me into the moment and it made me understand now is the time to create change.”

Johnson says he’s committed to creating cultural change in the communities in which he lives—such as putting a multicultural center on the Corner, which is not always seen as welcoming to minorities and where Charlottesville residents who don’t go to UVA usually aren’t found, Johnson says—and to larger policy changes. “It’s motivated me to create change in the moment instead of waiting for me to have some sort of official position,” he says.

His experience also has made him more empathetic and understanding of people going through a variety of situations. “I’ve seen personally how quick people judge who you are, your character and your intentions before having any insight into what has gone on,” he says. “By being subjected to that, I have a stronger awareness of how complex every situation can be. Humans are complex in themselves, and I think we forget that and try to make situations black and white when they’re not.”

For example, when people ask him if the three officers who arrested him should be punished, he says it’s not that simple. “Perhaps we should punish their parents,” he says. “Perhaps we should punish the community they came from. Punishing those three officers won’t solve the larger societal issues.”

Has UVA changed as a result of #Martese Johnson? Yes and no, he answers. In the no column, he lists the Cav Daily’s now-removed-from-its-website April Fools’ issue with the headline, “ABC agents tackle Native American students outside Bodo’s Bagels.” Johnson calls it “racist satire,” and notes the CD didn’t satirize the Rolling Stone’s now-discredited gang rape story. And he lists anonymous student comments made “on a daily basis” on Yik Yak.

In the yes column, he says minority communities at the university are coming together to prioritize issues. “We want a multicultural center on the Corner,” he says. “Con-
versations on race are happening. It shows this problem has become a big priority.”

Over the summer he made a number of speeches, including one in New Orleans the week before he returned to Charlottesville, and he headed to Chicago for the 60th anniversary of Emmett Till’s death on August 28.

It wasn’t much of a break from dealing with his St. Patrick’s Day trauma, but Johnson seems okay with that. “Me having a break is a smaller priority than using the platform I’ve been given to promote the change I think is so important,” he says.

The scars on his forehead have healed, but they’re still visible. “I’m afraid to cut my hair,” he jokes.

Despite all that’s happened, Johnson says he has no regrets that he chose the University of Virginia, which “has helped me grow personally in ways that I would have never foreseen back when I was choosing colleges to attend.”

And, he says, “I have never been in a community so uplifting and supportive.”

One thing that stands out is his experience as a trending hashtag. “The fact that I became a hashtag and still have the opportunity to breathe…” he says. “The prevalence of those is still too many and they keep happening.”

Johnson always has been interested in politics and always has figured one day he’d run for office—like another guy from his hometown, Barack Obama. He doesn’t discount a run for POTUS. “I’m still thinking about it,” he says.

There is one major problem: He’s about 14 years too young. He laughs. “Maybe in my late 30s or early 40s.”

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Chief concerns: Tim Longo’s terrible, horrible, no good, very bad year

In the past year, Charlottesville Police Chief Tim Longo stood in front of the national media scrum multiple times to deal with a horrific murder and a searing rape allegation, while nationwide people were protesting fatal police encounters with black men. Then came the arrest of Martese Johnson by Virginia Alcoholic Beverage Control agents on city turf. Recently, Longo sat down with C-VILLE Weekly to discuss
the toll the high-profile local cases have taken, as well as issues like the unrest in his hometown of Baltimore, police militarization, stop-and-frisk and why retirement is looking better and better.

This interview has been edited for length and clarity.

C-VILLE: Describe the past year in three words.

Tim Longo: Hell on earth.

Your department has been in the middle of three national stories. What effect has that had on you and what effect has that had on your department?

I’ll start with me. It’s been the longest year of my career. I never envisioned coming here and the department would be on the national stage. It’s tiring emotionally and physically and you know, I’ve been at this 34 years. I’d be kidding you and me both if I didn’t say I thought more about my retirement than I ever have before. And a lot of that is you get to a point of, how much more can the human spirit take?

As far as the department goes, the Hannah Graham investigation really stretched resources in many ways, particularly the investigators. But it put a lot of stress on patrol officers as well who were not kept as well informed as they should have been because of the intricacies of the investigation and the need for confidentiality. And when you’re a small organization, that can put stress on morale.

But the community did a tremendous job of supporting the department, not just this department, but law enforcement in general in the region and beyond who came here to help. There wasn’t much we wanted for. And that was very helpful during a time we were under a lot of stress.

As far as the Rolling Stone story, of course that was a frustrating investigative task because you didn’t have a lot of information to work with, didn’t have a cooperative complainant. You gathered as much information as you could from those who could cooperate. It was unfortunate in that the situation left behind a lot of scars.

The Martese Johnson arrest was at the hands of another law enforcement agency. It just so happens that it occurred in our community. Our officers got there and Mr. Johnson was already in custody. I personally felt even though it wasn’t our case and it wasn’t something we were directly responsible for, I certainly had an obligation as chief of police to say something and to do whatever I could possibly do to work with the university, with student groups, [who were] certainly outraged.

I think we’ve made a lot of ground in that regard. I’ve met with leaders of the Black Student Alliance about ways to collaborate when they return to school next year, and what our mutual expectations are when there are police encounters. While I think the Martese Johnson incident was detrimental to police/community relations, some really good things will come out of the discussions that took place after.

What did you think about that forum at UVA after the Martese Johnson arrest where you had an angry crowd asking you questions?

I think that was necessary. I think it was useful. I know immediately thereafter I sent e-mails to the two organizers thanking them for letting us come and got pretty immediate responses back. There’s a real desire to move forward and if you have to sit through 90 minutes listening to people’s anger, their anger was legitimate. They weren’t asking questions that didn’t necessitate answers. Now whether those answers could be given at that time particularly from ABC is not the point. They were still asking the right questions.

[One person asked whether Longo cried over missing person Dashad “Sage” Smith.]

I often times am criticized for the emotional manner in which I communicated during the Hannah Graham investigation. And part of that is, I think, I felt as if I were in the shoes of those parents, as a dad having a 15-year-old girl who is growing up too quickly. I thought about that a lot during the course of that investigation, so it was kind of personal, and that doesn’t mean I don’t care about other investigations, but I’m a human being and I can’t always control how I react to things. Sometimes I think the criticism I get for that is unwarranted. I accept it. I don’t fight back, but I do think it’s unwarranted.

Those moments of you wiping away tears, have you gotten a lot of flak about that?

Yeah. I mean, look, the people who’ve known me the best, who’ve known me the longest, know me as a person who… I cry at “Touched by an Angel” all the time. I’m an emotional guy. I’m sorry. That’s just the way it is. It is who I am. I can’t apologize for it.

Tim Longo built relationships while on the beat in Baltimore in the 1980s. “I’m a talker,” said Longo. Photo: Patricia Krongard
Tim Longo built relationships while on the beat in Baltimore in the 1980s. “I’m a talker,” said Longo. Photo: Patricia Krongard

Tell me about the Baltimore you grew up in and how does that compare with what we’ve seen on TV the past few weeks with the Freddie Gray riots.

I don’t know about the investigation except for what I’ve read in the newspaper. I haven’t talked to anyone from Baltimore about it. I know those areas like the back of my hand. I never once—once—felt that much tension ever as a police officer there. I never felt that much tension between the police and the community.

I wonder whether maybe the manner in which policing was being conducted in the past 15 years had caused a deterioration or breakdown in the police/community relationship.

I’ve told a story over the past couple of weeks. It’s an analogy I heard someone make years ago about police there. It’s like you’re casting a net into the sea and you’re catching a bunch of fish but you’re catching minnows and guppies and turtles and blowfish. You’re not catching sharks and the sharks are the ones responsible for killing people in the neighborhood and maybe we should be fishing with a spear as opposed to a net.

If “The Wire” is the show that portrays Baltimore police, what would be the show for Charlottesville?

I guess we’d have to produce one. Let’s sit down and write a story. Look, this is a city like any other in America. It has the same problems that big cities have but it has them on a much smaller scale. We have drugs, there are substance abusers in our community, we have mental health challenges that we deal with every day. We have spikes of violent crime and property crime. We have what could be characterized as an emerging gang problem, so we have the same issues. And of course we have breakdowns in relationships, particularly along racial lines.

I think the difference between this city and others is there’s a real willingness for people to sit down and talk through this stuff. Sometimes the talk gets loud. It can get a little mean-spirited, but at least there’s a conversation out of it.

I had that community forum May 2 we had been working on for months, before Ferguson. We were hearing at community meetings citizens wanted to know us better. They want more communication and a better relationship. The discussion was powerful and beneficial and everyone walked away [saying], O.K., let’s figure out the next steps in a strategy to improve relationships, to improve trust, to improve communications and improve transparency, all four really good things. We got a dialogue going for us. There’s lots of communities that don’t have that. Lots.

Communication and trust are byproducts of relationships. But also transparency. Sometimes policing you find yourself holding your cards very close to your chest. And with investigations there’s a reason for that. But when it comes to the way you do business, I think we have to change that. It’s a work in progress. I can just tell you we’re moving towards it because it’s absolutely important that we do so. Not just us, but police departments across the country.

The past year, why have we heard so much more about black men being killed by cops?

I think you can point to the cases that have happened around the country—Ferguson, Staten Island, Baltimore. I went to a conference several weeks ago called Cities United. It’s all about how you reduce violence against black men and boys. Young black men. Mayor Huja signed onto this, and it’s a top priority for a lot of our cities across America, not just in black-on-black violence but state violence on black men and black boys and by state, I mean police action. There was a lot of discussion about police community relations and the importance of police chiefs and commissioners working hard to rebuild those relationships.

Even though we haven’t experienced that level of violence, we’re still impacted by what happens in cities like Ferguson or Baltimore. It shines a light on a fractured relationship in this country that’s generations old. It underscores, in my opinion, the fact that race relations are a significant part of our history and they continue to influence relationships we have today, and our work in improving those relationships and sustaining them needs to be ongoing.

When Ferguson was unraveling, one of things I did was draft a recommitment statement that’s part of our policy. Basically it’s a statement that this police department commits to the rule of law. We commit to constitutional, fair, equitable, respectful policing. We commit to working hard to diversify our ranks. Constantly I’m asked questions about diversity in the department, diversity across our command structure. Those are legitimate questions and I’ve got to work hard to improve those things. I’ve got to be action-oriented so people see we’re a department committed to working on these difficult issues that are more than alive and well in our country and will be for the balance of my career and for whoever sits in that chair when I leave. This issue will not go away and it never will. It’s part of our history. It shouldn’t. The conversation should never stop.

What are you doing to avoid a Ferguson or a Baltimore?

By constantly reinforcing that recommitment statement within this organization, by constantly supporting officers that work here and telling them they’re civic leaders in this community and people depend on them to act that way. By stressing that every citizen contact matters. If relationships are important and people know who you are, then we have trust in this community.

We’re onstage all the time and people are watching our interactions with people. Conduct yourself accordingly. And when you fall short of those expectations, there will be consequences.

The bigger question that was asked in the aftermath of Ferguson was, can it happen here? And I don’t think that’s the right question. I think the right question is, would we as a community allow things to unravel so much so that we have that level of unrest here? And I think too many people in this community would say no, we can’t let that happen. And we have to work toward making sure that it won’t happen by continuing to be open with each other, and to have dialogues and hold each other accountable and to commit to the very principles I’ve drafted in that document. And if we can all do that I think you can prevent something like that from occurring. I really do. I hope and pray that it never happens here. At the end of the day, I live here, whether I’m sitting in that seat or not. I live here.

What’s changed since you started policing?

I started policing in June of 1981. I think police officers are better trained. They’re better educated. I think there are far more internal controls that exist now that never existed before. I think there’s tremendous amount of attention paid to professional standards, whether because of accreditation or how professional organizations have focused on those standards or code of ethics or code of conduct.

I think there’s a greater emphasis on what I call relational policing [that’s also] called community policing. I think it’s really about relationships. I think we’re beginning to see a return to police officers disengaging from their cars, trying to get back out in the communities. We’re getting to reemphasize the importance of that.

I know personally I’ve worked the last 14 years—and this is no criticism of previous administrations or previous individuals who served in this department—I’ve worked hard to professionalize the organization. I’ve worked hard to restructure policies that reinforce expectations. I’ve worked hard to find the very best training I possibly can.

We’re bringing in strategies for youth training next week, which is how cops deal with young people, how young people deal with cops. We’re bringing in training the end of the month that deals with communication skills—talking to people, lowering the temperature in the room when things are getting tense. Crisis intervention team training. It was unheard of that we were training police officers specifically to deal with people who were emotionally disturbed during crisis and the benefits of that. We’ve done a lot in the last 14 years. I’ve seen this profession change. 

You’ve had other high-profile cases. Is there anything you look back and say, I would have handled that differently?

Yeah. Of course. When we were doing the serial rapist investigation and embarked on using DNA and acquisition of DNA from persons identified in our records management system or other forms of information we obtained during the course of that investigation. You may recall we caught a lot of—legitimately so—heat from the community about how we were undertaking that practice. And what I learned from that was the importance of being a better communicator with the community when you’re undertaking investigative steps that others could see as controversial. Because you can’t afford to lose whatever social capital you may have gained.

Anything else you’ve learned over the past 14 years?

I personally have learned to be more patient, something I’ve always called an overrated virtue.

After 34 years as a police officer, Tim Longo said if he had a chance to teach at a law school, he’s probably out of here. Photo: Rammelkamp Foto
After 34 years as a police officer, Tim Longo said if he had a chance to teach at a law school, he’s probably out of here. Photo: Rammelkamp Foto

How often does your department stop and frisk people?

Temporary stops, temporary detentions. We track that. In July 2012 I made a decision to require that any and all temporary detentions, which are legally based on reasonable suspicion, must be documented in a narrative report. Very few if any departments in Virginia were doing it then and perhaps are doing it now.

I was concerned about my inability to measure the quality of the decision that goes into making that stop or detention because for the most part, unless it resulted in an arrest, the reasoning behind the action wasn’t being captured anywhere and that was troubling to me. So we did a couple of things.

We implemented a warning ticket program so that every time a vehicle is stopped there’s two choices. You either issue a Virginia uniform citation, which certainly outlines the reason for the stop and violation. Or you issue this warning ticket, which contains not just the demographic and identification, but the reason for the stop. The field stops—those things that happen outside the car—are tracked by these narratives now, so for the past two years we’ve been tracking this information.

Every quarter the commander and her staff review all these reports to ensure not only there was a sergeant and lieutenant who reviewed them at the time but that we made sure there is in fact reasonable suspicion for those stops to take place.

We’ve had some communication with the commonwealth’s attorney as well for those that result in an arrest but get into court and the case does not result in a conviction because the legal standard wasn’t met. We need to know that so we can take appropriate steps.

I want to construct a panel of people with our citizen’s advisory panel and maybe a representative from our Human Rights Commission that will at least quarterly, review these reports as well. Redacted versions, but the circumstances that led to the encounter would still be there so there’s independent eyes looking at this. And ask them to report back to City Council that we’ve independently reviewed this and find the actions being taken are consistent with law. If there are ones that aren’t, these were the steps that were taken to address those issues. We’ll continue to track them very aggressively.

Civil rights attorney Jeff Vogel says he’s requested this information and it was refused under the investigative exemption [and after this interview, he filed a Freedom of Information Act lawsuit against the city. See the full story here].

Mr. Fogel is correct that he has previously been denied those reports pursuant to an exemption under FOIA. I am working on developing a review/audit process of such reports utilizing the Citizen Advisory Panel and members of the Human Rights Commission.

Is militarization of police an issue here in Charlottesville?

I don’t think we’re a militarized force. We have equipment that could be utilized in a terrible, terrible situation at our disposal. The SWAT team’s activated a handful of times a year, maybe for high-risk search warrants and dignitary protection visits. Other than that, the team’s not activated much. But when we need them we need them. God forbid, a school shooting or mass shooting, you need that level of equipment and force and people who are trained to deliver it. We don’t parade it around under people’s noses though. It’s important that we be sensitive to how that equipment is deployed so that there is not the perception we’re becoming a military occupation in the city.

In 2007, you asked City Council for security cameras. Here we are eight years later, and they’re saying maybe that isn’t such a bad idea. Do you feel vindicated?

I don’t think vindication is the right word. I think all of us have come to the realization that there really is a lot of value in having cameras help you in a retrospective investigation incident. We’ve seen it over and over. I think Council’s direction last meeting on the hybrid approach—go out there and find out what’s on private buildings, see if we can access them if we need them and fill in the gaps—is a good approach. The pricing is much much cheaper than seven years ago when $300,000 was the low-ball number and now we’re talking maybe a hundred grand, maybe closer to 70 just to outfit them all. Much cheaper to do West Main, which we probably should because that whole area is a connection between the tent and the Rotunda. There’s a lot of private systems out there already and people are willing to cooperate with you if they can.

How much longer are you going to be here?

It depends on what day you ask me. Today’s a pretty good day. Monday might not be a good day. Here’s the reality. I’ve been doing this for 34 years. The past couple have been hard. There’s other things I want to do in my life. I want to do a lot of police-practices work around the country. I feel value in that. I’d love to teach someday. I don’t know if I’d ever have the opportunity to teach in law school but I’d love to have the opportunity to do that. And if one would arise, that would probably be the time I’d most consider giving up professional policing and becoming an educator.

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Minority report: Race and politics in Virginia

There is little doubt that the subject of race relations is currently at the forefront of the American conversation. From “hands up, don’t shoot” to “black lives matter” to Starbucks’ condescending, widely derided Race Together campaign (in which a rich white business owner encouraged his majority-minority workforce to converse with coffee-craving customers about skin color), issues like police brutality and institutional prejudice are being vigorously debated across the country.

Unfortunately, Charlottesville recently entered the national conversation in the worst possible way when University of Virginia student Martese Johnson—a black, 20-year-old third-year who serves on the University’s Honor Committee—was confronted by Alcoholic Beverage Control officers after being refused entrance to the Corner’s Trinity Irish Pub and ended up on the ground, bleeding from a head wound while shouting accusations of racism.

Now, it should be noted that Virginia has come a very long way from 1967’s Loving v. Virginia, when the state government argued in front of the Supreme Court that black and white Virginians should not be allowed to marry one another (it lost). But it is equally true that racism, both overt and covert, remains alive and well in the Commonwealth, and manifests itself in ways that—while not as immediately shocking as blood-spattered bricks—undermine the ideals of equality and fairness that should be the hallmark of a just government.

One of the more insidious forms of political discrimination is racial gerrymandering, which uses the state’s redistricting power to shoehorn all voters of a certain ethnicity (usually black) into as few districts as possible. It’s a distressingly common practice, and one that the Supreme Court has done little to curb. That may be changing, however, as there are indications that the Supreme Court might finally be in a mood to curtail some of the most egregious race-based redistricting.

In one recent case, the Supremes rejected an Alabama district court ruling that upheld just such a redistricting scheme, calling it “legally erroneous.” In light of that decision, SCOTUS this week sent back an October ruling by a panel of federal judges that found one of our own U.S. House districts—the Third, currently represented by Democratic Representative Bobby Scott—had been illegally redrawn. The high court lobbed the case back to the panel without comment, but there’s nothing stopping the Supremes from ruling on it if it lands in front of them again.

For their part, Virginia’s politicians are basically ignoring the earlier ruling. In fact, not only did the General Assembly fail to address the problems with the Third District this session, it actually passed a bunch of arguably unconstitutional tweaks to existing districts that sought to make them even less competitive (Governor McAuliffe thankfully vetoed those bills, along with yet another voter identification measure that would disproportionately, and negatively, affect poor and minority voters).

It would be depressing indeed if Virginia ended up on the losing side of yet another historic Supreme Court case involving gross racial inequality. One would hope that, faced with such a prospect, Virginia’s politicians would stand up and do the right thing. But then, one would also hope that those with authority would treat everyone the same regardless of skin color—and we all know how that tends to work out.

Odd Dominion is an unabashedly liberal, twice-
monthly op-ed column covering Virginia politics.

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Red flag? Group plans to hoist Confederate flag

The same people who came to Charlottesville earlier this year to defend the city holiday honoring Confederate generals Robert E. Lee and Thomas “Stonewall” Jackson, which City Council axed March 2, now plan to raise a Confederate flag on private property here.

“Any time people try to take something away from our heritage, we try to put something back,” said Mechanicsville resident Grayson Jennings, a member of Virginia Flaggers, a group that promotes Confederate history and heritage, and honors Confederate vets, according to its website.

The Flaggers ran an eighth-page ad March 18 in The Daily Progress seeking roadside land for a Confederate flag memorial, and Jennings said he got four calls offering up potential flagpole sites, “no thanks to y’all.” C-VILLE Weekly did not accept an ad from the group. “We gave [the Progress] $500,” he said.

Virginia Flaggers put up a flagpole on I-95 north of Fredericksburg last summer, and just this past weekend on March 28, raised a giant 20′ by 30′ battle flag of the Army of Northern Virginia, also known as the Southern Cross, on an 80-foot pole on I-81 northeast of Lexington. It’s the second one the group has placed in Lexington after Washington and Lee University removed Confederate flags from Lee Chapel last summer.

Jennings said the flagpoles are expensive. The 80-footer cost $6,000, and installing it cost another $1,200. The as-yet-undetermined Charlottesville area flagpole could be 50 or 60 feet, Jennings estimated, and funding it is not a concern.

“We’ve got people from all over who donate,” said Jennings, mentioning a recent $1,000 gift.

Jennings scoffs at the notion that some people see the Confederate flag as a racist symbol. “A lot of people want to make it the same as the Nazi flag,” he said.

Local civil rights legend Eugene Williams disagrees with those who claim the Confederate flag is not racist. “To my knowledge, the Confederate flag has never served a purpose of improving race relations. I think it’s very distasteful for the Confederate flag to be here in Charlottesville at a time when there’s so much talk about improving race relations. It’s a real step backwards.”

Williams also said he believes a Confederate flag would deter tourism, new business and admissions, both white and black, to the University of Virginia. And following the bloody arrest of Martese Johnson, a black UVA student, by white ABC officers, such a banner “will fuel the fact that racism is still alive,” he said.

It’s not the first time a Southern Cross has flown in a Charlottesville neighborhood where one man’s honoring of family heritage is another man’s symbol of slavery, racism and discrimination.

For years Quality Welding owner Lewis Dickerson proudly flew the battle flag in front of his business on Harris Street, while his African-American neighbors had to live with what many of them considered an offensive symbol flying in their neighborhood. The flag is no longer flying, and Dickerson did not immediately return a phone call from C-VILLE.

Flying a Confederate flag on private property is “unquestionably” protected First Amendment speech, said Rutherford Institute founder John Whitehead. Cities can regulate the display of flags for aesthetics or safety, but not for content, he said.

City Councilor Kristin Szakos, who has suggested it might be time to get rid of statues of Lee and Jackson in downtown parks, said she finds it “petty” that the Flaggers want to put up a flagpole here “because they’re not from Charlottesville. Why they care, I don’t know.”