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Song stories: Jordan Perry discusses the motivations for his resonant guitar compositions

Jordan Perry’s been here before. He doesn’t mean physically here, at The Pie Chest on High Street, where we meet for an afternoon coffee—he means he’s already done this interview.

Last night, he had a dream about it. While he can’t recall the full content, Perry remembers, “in no weird dream terms,” telling me the detailed story of how he got his first real guitar.

Perhaps it was a premonition, I tell him, because the first question I prepared for him is, When did you first pick up a guitar?

“That’s hilarious. Oh, that’s great,” he says, chuckling and setting his coffee cup down as he launches into the story.

Perry spent many summers in Blacksburg, Virginia, with his grandma, an enthusiastic pack rat who kept just about everything; most rooms were treasure troves of junk and family relics. When he was about 9 years old, he was digging through her attic and came across a 1960s Kimberly electric guitar with a black and red sunburst body, a “super ornate” pickguard, and “an obscene amount of switches.”

Perry rushed downstairs and asked his grandma if he could have the guitar. “I’ll have to call [your uncle],” she said.

“Can you call him today?” Perry asked, eager to make the instrument his own. He’d played violin, and even had a toy guitar when he was a toddler, but with the Kimberly slung around his shoulder, he says he “definitely felt cool.”

And it made him feel like writing music. Perry’s been composing on guitar ever since (another dream turned reality, if you will), and he’ll play some of those original pieces at The Bridge Progressive Arts Initiative on Friday night.

It’s difficult to label Perry’s solo material. Experimental instrumental guitar is perhaps the closest classification, as Perry says the music comes out of “literally experimenting…following curiosity.” But that doesn’t completely describe what Perry’s written for his two solo records so far, both his 2016 eponymous debut and 2018’s Witness Tree.

In high school in Harrisonburg and later while living in Philadelphia he played music both on his own and in bands with friends. He played in grungy bands, a pop punk band, and a series of punk and hardcore groups (like Eat Forever and My Mind) that occasionally also drew inspiration from the baroque pop-rock of acts like The Kinks. Simultaneously, Perry got into traditional folk music, particularly music from the English folk revival of the 1960s, artists like Shirley Collins and The Watersons. Then, while formally studying music at Shenandoah University and later Temple University, Perry got really into classical guitar while also playing in a riff-y stoner rock band, Heavy Sons.

The physicality of classical guitar’s fingerpicking resonated with Perry, and he started writing solo material informed by the technique—early versions of what he’s playing now (though he kept playing in rock bands, playing guitar and writing lyrics for Charlottesville twee-boogie group New Boss).

“There’s a lot of stuff at work” in his instrumental guitar compositions, he says, and not just because of his myriad musical influences (experiences like living abroad in Palestine for two years come into it, too, he says). But Perry hesitates to say what this music is or is not. He prefers to talk instead about how he makes it.

Photo by Amy and Jackson Smith

He comes up with “musical gestures, impressions,” and strings them together “in kind of a narrative way.” Perry’s interested in “the little bit of movement there,” and in “the kind of extraneous friction sounds that can happen on the guitar from some less consonant intervals rubbing together and creating this kind of throbbing sound that comes through sometimes and sometimes doesn’t.” He’ll create fret-hand finger pattern loops over a melody to encourage that.

Perry often composes based on the feeling he gets from the place he’s in at that moment. It’s later, once he’s practicing or performing, that the depth of those impressions comes into focus. A composition created amidst the smell, the sound, the scene of tidal flats in Wellfleet, Massachusetts, can end up containing—in its atmosphere, and Perry’s use of tension and release—symbolism about rising sea levels.

On his first record, Perry says he created “a basic compositional vocabulary” for himself, and within that vocabulary, he came to “a realization of some kind of voice” on Witness Tree. As he begins to tug at the thread of his next record, he says he plans to use that voice to explore and expand his singular compositional vocabulary.

“Someone said there’s a textual aspect [to the music], and that feels kind of right,” says Perry before taking a sip of coffee.

Now I’m the one with a bit of déjà vu—in a previous article for C-VILLE, I described the experience of listening to Witness Tree as “not unlike reading a series of related short stories.” We laugh about it for a moment before Perry ruminates a little further on instinct and music.

“What happens if you trust a little bit in this meager language that you’ve created for yourself?” he asks. “I’m interested in pushing it, becoming more fluid about that idea.”


Guitarist Jordan Perry will perform his solo work at The Bridge Progressive Arts Initiative on November 8. The Ambient Eye and WolfRavenTagCloud share the bill.

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Arts

Attention grabbers: Dont-miss documentaries at the 31st annual Virginia Film Festival

At a festival that offers more than 150 films, highlighted by selections that have awards buzz and super-special guests, it can be difficult to choose wisely (and, with the way the VFF tickets sell, quickly). Here are five under-the-radar documentaries that rose to the top of our list, and are well worth your time.

Key changes

Whether or not you agree that Mumford & Sons ruined the genre, folk music has undeniably gone through enormous changes in the past decades—many of them thanks to innovators like Shirley Collins, who helped pioneer the shift from traditional to contemporary during the English folk revival of the 1960s and ’70s. British documentary The Ballad of Shirley Collins studies a similar shift in Collins’ career, juxtaposing some of her most famed classics alongside the creation of her first album in 38 years. As is the case with all music documentaries, the tunes are just as important as the story. In addition to a talk with the film’s directors and producers, the event features live music from Charlottesville’s Ned Oldham and Jordan Perry, a duo whose alt-country, electronic stylings truly bring folk into the 21st century.

Saturday at 7:45pm. Violet Crown.


 Not a drop to drink

When it comes to pollution, few forms are as extensive and hard to ignore as a tainted water supply. West Virginia’s capital, Charleston, known for its industrial infrastructure, made headlines in 2014 for a chemical spill that left up to 300,000 people without clean drinking water, a tragedy chronicled in the documentary Still Life. The nation was shocked when a Freedom Industries facility released crude chemicals into the Elk River, but residents of Charleston and its surrounding counties were no strangers to unethical and irresponsible practices of corporations. Charlottesville native Johnny Saint Ours directed this documentary that takes a personal approach, focusing on the ways in which individual lives were affected or put on hold by the unnatural disaster. A discussion with Ours, along with producer Nana Agyapong, follows the harrowing film. Vivian Thomson, a retired UVA environmental science professor, moderates.

Saturday at 5pm. Jefferson School African American Heritage Center.


Collision of color

Black and Blue tells the story of Nate Northington, an unsung hero of the civil rights movement. When the African American football player joined the Kentucky Wildcats in 1967, he broke a major color barrier as the first black athlete to compete in the Southeastern Conference. This documentary details the incredible true story of Northington’s tumultuous journey through an all-white environment, spurred on by the memory of a fellow black athlete and friend whose plans to play alongside him were cut short in an unforeseen accident. Along with director Paul Wagner, Wilbur Hackett, and Paul Karem—one a fellow black athlete, the other an advocate for athletes’ rights, and both subjects of the film—will all participate in a discussion moderated by Claudrena Harold, a UVA professor of African American and African studies and history.

Friday at 6pm. Vinegar Hill Theatre.


Cultured creativity

There’s more to M.I.A. than just catchy hip-hop tracks. The artist everyone knows by her three-letter moniker and energetic, politically charged tracks like “Paper Planes” and “Go Off” has lived under three identities in her life—Mantangi/Maya/M.I.A.—and the documentary of the same name seeks to capture each phase. From being a daughter of the resistance in civil war-torn Sri Lanka to finding both physical and creative refuge in the U.K. to her birth as a musician, the brilliant, brash artist’s voice has been shaped over multiple continents and a life’s worth of experience. This documentary compiles the musician’s personal videos, filmed during the past 22 years, as a means of explaining the unique circumstances that made M.I.A. one of the most singular and important voices in hip-hop.

Saturday at 8:30pm. Alamo Drafthouse Cinema.


Highest education

Whether a conversation focuses on solving climate change, curing cancer, or perfecting artificial intelligence, it seems like “the next generation” is always referenced. But how well equipped is the next generation to tackle such enormous projects? The documentary Science Fair seeks to provide an answer, tracking nine bright high school students from across the globe as they progress through the eponymous competition while at the same time dealing with issues that come with growing up. Though the prestigious “best in fair” hangs over each competitor’s head, this story is less about the contest and more about the young minds involved, giving an impressive, reassuring window into the lives of some of the geekiest teens on Earth. A discussion follows the film with Charlotte and Emily Keeley, two associates of the Boston Consulting Group, and Curry school professor Jennie Chiu. The panel is moderated by Matthew Shields, a science teacher at Charlottesville High School.

Thursday at 6pm. Newcomb Hall Theatre.

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Arts

Ned Oldham’s lyrics illuminate Dark Mountain

In the 20-odd years of Ned Oldham’s musical life, he’s been a pendulum, swinging back and forth between writing his own words and using those of others. “I get tired of the sound of my own lyrical voice,” says Oldham.

And so since releasing the 7-inch record Hello My/The Free Web with The Anomoanon in 1997, Oldham has swung from writing to borrowing and back again. In 1998, he and the band set Mother Goose rhymes to original music (The Anomoanon’s Mother Goose, 1998); in 1999, both Anomoanon releases, Summer Never Ends and the Portland/Now Is The Season 7-inch, were original lyrics; in 2000, he borrowed again for Songs From Robert Louis Stevenson’s A Child’s Garden of Verses; wrote his own for 2001’s The Anomoanon; borrowed from 15th-century French poet François Villon for 2002’s Envoi Villon; and so on, ruminating on a country- and Southern rock-influenced folk sound through it all.

In 2014, Oldham released “New Year Carol,” a recording of traditional Welsh lyrics set to an Oldham-composed tune. So for his latest release, Dark Mountain, he traverses the landscape back to his own lyrical voice, carrying with him mementos of recordings past.

Oldham has released the five Dark Mountain songs one by one on his Bandcamp page over the course of this year and he says they are similar to the early Anomoanon originals “Hello” and “The Free Web” in that there seems to be a character, but, in fact, there’s no storyline, “just a sort of emotional tension, a painting of a situation” across all five songs, “an impression,” if you will.

The impression Oldham’s going for with the Dark Mountain songs “might be traceable” back to a story he saw in the New York Times Magazine in April 2014, “It’s the End of the World as We Know It…and He Feels Fine.” The story is about the Dark Mountain Project based in Britain, which defines itself on its website as “a network of writers, artists and thinkers who have stopped believing the stories our civilization tells itself. We see that the world is entering an age of ecological collapse, material contraction and social and political unraveling, and we want our cultural responses to reflect this reality rather than denying it.”

Click to hear “Dark Mountain” on Bandcamp.

Oldham is captivated by the project’s idea of “uncivilization,” of its embrace of pagan/pre-Christian traditions as described in the Times article, such as people donning huge papier-mâché badger heads in warm tents, and dancing and chanting around a bonfire on the heath.

Oldhamdidn’t want to become part of the Dark Mountain Project, but he says he’s fascinated with “the kind of weird attraction people have to pagan cultures, maybe even without a full realization” of it. “I love to read Icelandic literature, Icelandic sagas, but I don’t want to live that way—they’re killing each other, brutally, all the time,” Oldham says. “But that is a part of humanity that needs some kind of expression sometimes, so, maybe, some of the things in these songs are trying to blend some of the beauty and the terror, or horror, of that kind of human legacy.”

Sure enough, there it is, beauty beside horror, life beside death, constancy beside change, all in the first verse of the first of the songs, “Dark Mountain”: “The truth was such a beauty / It could eat you from the inside / Like a rosebud in the bonfire / On the first of May at midnight.”

“The truth is that I love you,” Oldham ends the song, “I love the April flowers / And the storm that gathers over / The dark mountain.”

That confrontation and acceptance of reality, that opening of the eyes to that which was previously unseen in the darkness, appears again and again in the Dark Mountain songs, in lyrics like “Inside her tomb / Within her womb” from “Behind the Sun.” There may be end in the future, but there’s future in the end, and that is both comforting and unsettling for the present.

Though all five Dark Mountain songs are tied, Oldham says he did not “write them all in one birth.” They emerged over the course of about a year and a half, partly from Oldham’s own mind and partly from collaborative sessions with another Charlottesville-based musician: guitarist, songwriter and composer Jordan Perry, who contributed guitar work and vocals as well as string arrangements and synthesizer parts.

They recorded the Dark Mountain songs in Oldham’s Charlottesville home studio and sent the recordings to be mixed and mastered by Oldham’s brother, Paul, a sought-after audio engineer (a third Oldham brother, Will, writes and records under the moniker Bonnie “Prince” Billy).

Part of the challenge was to make that gloomy atmosphere “good to listen to,” says Oldham, so he and Perry built most of the arrangements around two electric guitars, something Oldham had never done before, and it made for a good experiment. “Part of me wants to be in a party band,” Oldham says, “but I can’t help what I write.”

The final two songs on Dark Mountain will be released this week, and Oldham and Perry will make a somewhat rare live appearance to perform them at the Jefferson Theater on Tuesday. “I don’t want to play [live] too much; people might get sick of me,” Oldham says unconvincingly, his grin audible over the phone. Surely not, for as the Oldham pendulum swings back and forth, listeners will follow.