More than four years after closing its doors due to COVID-19, Region Ten’s Women’s Center still has not reopened. While the community service board cites staffing difficulties, concerned members of Interfaith Movement Promoting Action by Congregations Together (IMPACT) are frustrated with the lack of progress in reopening the facility.
Opened in 2018, the Women’s Center is a residential treatment program for women dealing with substance use. The treatment facility, alongside most of Region Ten’s in-person programming, was shut down due to the COVID-19 pandemic in 2020.
But while most Region Ten offerings have since returned to normal operations, the Women’s Center is still closed.
On May 13, IMPACT members attended the public portion of Region Ten’s monthly board meeting to emphasize the urgent need to reopen the Women’s Center.
“We cannot continue to ignore the plight of mothers, sisters, and daughters who are dying from alcoholism and addiction,” said Pastor Liz Emrey in a public comment to the Region Ten board.
Emrey’s congregation—New Beginnings Christian Community—focuses on outreach for former offenders and people dealing with substance abuse. During a closed-door portion of the board meeting, the pastor and other members of IMPACT spoke to C-VILLE in the Region Ten lobby. All expressed frustration with the lack of movement in reopening the Women’s Center.
“We started this [advocating for the reopening of the Women’s Center] because of stories we got from our congregations,” said Vikki Bravo of Congregation Beth Israel. “It’s really important to us because it’s important to our community.”
“We have been asking them for at least two years, since the pandemic ended, to reopen the women’s treatment center,” said Emrey. “They said it was a staffing problem. But how is it a staffing problem for the women’s and not for the men’s?”
In a comment via email, Region Ten Director of Community Relations and Training confirmed that staffing challenges have contributed to the continued closure of the Women’s Center.
Both the Women’s Center and Mohr Center—Region Ten’s residential substance abuse program for men—were closed due to the pandemic in 2020. But it was duration and logistics, not gender, that facilitated the Mohr Center’s prompt reopening.
“While Mohr Center staffing was negatively impacted by the pandemic, it was not at the same level as the Women’s Center, which was a newer program that had been in operation for less than two years,” said Jennings.
With the Women’s Center closed, women seeking residential substance abuse treatment have limited options in central Virginia. Region Ten currently offers programs including Project Link, Recovery Support, Intensive Outpatient Programming, and the Wellness Recovery Center for those recovering from substance abuse, but none offer the same benefits as the Women’s Center.
Uniquely, the Women’s Center allowed patients to bring up to two of their children under 5 years old with them to the residential program. Though this was a highlight of the Women’s Center when it was open, it has made reopening more challenging.
“Providing residential treatment support to young children also requires additional and specialized staffing in order to operate safely and in compliance with regulatory standards,” said Jennings. “Region Ten has worked diligently to recruit and retain qualified behavioral health staff to support the community’s needs. … The Women’s Center will reopen as appropriate and adequate staffing allows.”
A group of pro-Palestine students walked out of the University of Virginia graduation ceremony on Saturday, May 18. Hundreds of graduates have recently walked out of commencement ceremonies across the country.
“NO COMMENCEMENT WITHOUT DIVESTMENT,” shared @uvaencampmentforgaza on Instagram. The post highlights banners displayed by protesters, reading “BLOOD ON UVA’S HANDS” and “DISCLOSE DIVEST.”
Graduates could be spotted carrying watermelon balloons—which have the same colors as the Palestinian flag—in support of the anti-war movement. Students who participated in the protest left when President Jim Ryan appeared on stage.
“NO TIME FOR JIM LYING WHEN GAZA IS DYING,” said @uvaencampmentforgaza in the same Instagram post. “We walked out of commencement this weekend for the students killed in Gaza who will never get to graduate.”
The graduation walkout is the latest in a series of protests at UVA, including an encampment which Virginia State Police forcefully dispersed on May 4. More than two dozen people were arrested at the encampment, including 12 students, according to the university.
“Those of us who were arrested on May 4, 2024, by the University Police, Charlottesville Police, and State Police are facing criminal charges. We reject the distinction dividing UVA students, staff and faculty, and the greater Charlottesville community,” said a majority of the arrestees in a statement released through the Charlottesville Anti-Racist Media Liaisons on May 15. “While each arrestee is making personal decisions on how best to proceed, we stand united as a group and focused on the fight for a free Palestine.”
Drawing up plans
Piedmont Housing Alliance was awarded a $100,000 Our Town grant from the National Endowment for the Arts on May 15. The money will go toward planning for a “resident-driven, permanent public art installation” in the Kindlewood neighborhood.
The art installation is the latest development in the larger redevelopment of Kindlewood. The public housing community has undergone several improvement projects in recent years, including the renaming of the neighborhood from Friendship Court to Kindlewood in 2023.
Residents have been heavily involved in the redevelopment process and will remain involved in the upcoming art project.
“Working with artists, Kindlewood residents, community stakeholders, and the city of Charlottesville, Piedmont Housing will facilitate the collaborative creation of an installation that will reflect the fraught history, rich culture, and thriving future of this neighborhood,” said PHA Executive Director Sunshine Mathon in a press release. “We hope this effort will serve as a catalyst for other parts of Charlottesville to reckon with the past through place-based storytelling.”
Bringing home the BACON
The Best All-Around Club of Nerds (BACON) at Charlottesville High School soared to new heights last week, taking home first and second place in the skills contest at a regional drone competition. Juniors Jacob Weder and River Lewis won individual accolades at the event, setting new world records in the skills piloting and autonomous flight events respectively.
Historical markers
Swords Into Plowshares marked the 100th anniversary of the installation of the Robert E. Lee Statue at Market Street Park on May 21. The Recast/Reclaim event included portions from the original dedication ceremony and remarks from community members. While the Lee Statue has already been melted down for the SIP project, the group is currently collecting community feedback as to where the resulting public art installation should be located.
CPD annual report
The Charlottesville Police Department released its 2023 Annual Report on May 15. The report includes data about the demographics of the force, complaints, and crimes reported. Crime data largely remained unchanged compared to 2022, with a total of 3,317 Group A offenses—which includes crimes against persons, property, and society. The vast majority of Group A offenses reported were crimes against property. The department received 32 complaints in 2023, with 24 violations sustained, five exonerated, one not resolved, and 18 unfounded. The full report can be found at charlottesville.gov/ArchiveCenter/ViewFile/Item/252.
A Christian church with locations in Louisa County, Pantops Mountain, and Waynesboro has purchased a key site in downtown Charlottesville for a new campus.
Point Church paid $1.3 million for 105 Ridge St., a structure originally built in the late 19th century for the Mount Zion Baptist Church. The property had previously been listed at $1.875 million.
“This is an amazing building, and just think of all the life changes that have happened here,” said executive director Chip Measells in a video on the church’s website. “You can’t get any more [central] than where we are.”
After the Mount Zion congregation moved to a new location on Lankford Avenue in 2003, the building became the home of the Music Resource Center in 2004. Previously, the center offered educational opportunities to teens in a practice space above Trax, a famed nightclub that was demolished soon after the University of Virginia purchased it for hospital expansion.
Point Church was founded in 2009 and is listed as being a Southern Baptist congregation. Their website states they expect to have the old church ready for worship services in April 2025. The purchase was a strategic one.
“We want to be at the center of everything that’s happening around our communities that are in poverty, that are struggling with financial hardships, and to do that we need to map the assets and collaborate and coordinate with all the other great work that’s being done,” Measells said.
One nearby opportunity for collaboration is the Salvation Army at 207 Ridge St. City Council recently granted permission for an expansion project that will allow an increase from 55 shelter beds to 114 beds. That includes seven two-bedroom suites for transitional housing, allowing families to stay together.
Measells said Point Church has an entrepreneurship academy that lasts 10 weeks and is followed up with Gospel-led mentorship.
“We are praying that God is going to make an extraordinary impact through this Gospel-centered path out of poverty,” said Pastor Gabe Turner in the video. “We are praying that the poverty level will decrease.”
The Point Church will continue to lease the basement space to the Music Resource Center. They also have a map indicating several satellite locations for parishioners to park. The few spaces close to the church are reserved for drivers with handicap tags.
Next door, Cushman & Wakefield | Thalhimer is marketing the former Greyhound bus station as a “rare development opportunity” that could take advantage of the new Commercial Mixed Use Corridor zoning. An encampment of unhoused individuals is currently living at the site.
Elsewhere in Charlottesville, plans to develop a portion of the Hinton Avenue Methodist Church in Belmont with affordable apartments fell through when the Church of the Good Shepherd paid $1.5 million for the property. That purchase allowed the congregation to move out of the space they were renting at 105 Ridge St. from the Music Resource Center.
A chilly March night, and the indoor space seems to be unheated. It’s not designed to be comfortable; it’s an industrial building in Harrisonburg repurposed as a climbing gym that also hosts music, and it has a concrete floor, a loft reached by a ladder missing a rung, and odd couches and crates. People bob heads and dangle their feet. Eleagnus singer Taylor Hanigosky, wearing coveralls, pushes a metal dolly around a big cardboard Amazon box that’s been set in the middle of the room with a small basketball hoop taped to its side. She struggles to slide the dolly under the box; inside is another performer who, after Hanigosky wheels the box closer to her bandmates, will push her arms and legs through holes in its sides and stand, the upside-down Amazon smile becoming a creature’s frowning face, earning cheers from the audience. A few songs later, Hanigosky talk-sings over a groove laid down by her partner Jordan Fust and their bandmate Mahi Doiron, while the space’s booker, who goes by Shoz, watches rapt from near the wall.
Named after the Latin name for autumn olive—an invasive shrub that also makes edible berries—Eleagnus is the musical wing of an expansive partnership between Hanigosky, Fust, and a network of other people. They do many kinds of work: selling products at farmers’ markets; visual art in media like felting and screen-printing; performance art; river restoration.
All of this work has a distinctly DIY ethos that depends on community to come alive. “I just feel super passionate about … people being able to make art happen,” Shoz says, adding that before this underground space started hosting music, it was hard for fringe acts to find a venue in Harrisonburg.
All this work, too, is firmly based in a specific place: the Shenandoah Valley—which, despite being reachable in less than 35 minutes from Charlottesville, can feel a world apart. The Valley’s public image is often more connected to agriculture, as though it were a slice of the Midwest slotted into Virginia’s rolling landscape. Yet it only takes a little digging to realize that the Valley supports its own crop of experimental and innovative artists.
Arts initiatives
Many of their projects occur not in spite of, but in direct relation to, the Valley’s character and history. Take Silk Moth Stage, for example—a theater venue that happens to be located in Aili Huber’s yard. Artistic director Huber earned a master’s in directing through Mary Baldwin and the American Shakespeare Center and has lived with her family near Harrisonburg for 17 years. Since her home is tucked along the edge of a working dairy farm, the plays produced there fold the setting—fences, cows, silos—right into the theater experience.
“I love it when the cows come to the edge of a fence and stare,” says Silk Moth board president Holly Labbe, “or the cats come across the stage in the moment of the show and the actors respond to that. It feels very real.”
Huber, who founded Silk Moth in 2022, says the venue’s performance style owes a lot to the ASC, though rather than the Bard, 21st-century plays are her focus. And she chooses scripts that will fit well with her outdoor stage—which is actually a deck and a balcony on her house. “We can’t have anything where you have to have a set and fancy lighting effects. Some plays require a realism that isn’t going to work here. We do our shows in the afternoon, lit by the sun, and the actors and audience can see each other.”
Silk Moth has been producing just two shows per year—that’s the right number, Huber says, considering she relies on her neighbors to provide parking, and because she herself is sometimes busy directing plays elsewhere in the U.S. This year’s season opened May 10 with a production of Underneath the Lintel, a play by Glen Berger that maps the time-traveling adventure of a mystery-solving librarian.
Huber is deeply invested in the ethics of how a play comes before an audience—from the way directors treat actors to which audience members are made to feel welcome. Silk Moth has partnered with groups serving low-income and unhoused people to bring their clients to performances, providing not only tickets but transportation, meals, and child care. It also cultivates ties to local organizations like libraries and LGBTQ centers and has a fund to subsidize free and reduced ticket prices. “While our published ticket price is $34, our average last year was $20 when you factor in free and reduced,” Huber says. “A budget is a moral document.”
She also makes a point of paying actors and other collaborators—“To the best of my knowledge, there are only two other theaters within a two-hour drive of us that pay artists consistently, and we have a plan to pay people on a union scale by our fifth season,” she says proudly—and strives to create a “radically welcoming” experience for actors.
“Theater is generally really bad for the people who make it,” she says. “Just as a matter of tradition, we have these practices in terms of teaching or directing that are not good for people. We ask them to bring their own trauma to the surface of our art, and costume designers say horrible things about people’s bodies. I set out to create a new framework, where the core principle is we’re humans with needs, and we should have the right to radical consent about our bodies and inner spaces.” She calls her framework “Take5” because one of its tenets is that actors can ask for a five-minute break at any time.
Most Silk Moth actors are local, but this is not community theater. “People come to see our shows and they’re always a little shocked at the quality. It elevates this community in the eyes of people from elsewhere. I want this to be a destination.”
Breaking convention
Separate from Charlottesville but not exactly part of Appalachia, the Valley is its own center of gravity. For Hanigosky, who grew up in the Rust Belt environs of Youngstown, Ohio, it’s a home she adopted after living on the West Coast, where she met Fust on a permaculture and fiber farm in Washington state.
“I got really immersed in fiber and it was a completely transformative experience,” she says. “Farming helped me understand a pathway to having a relationship with place. It caused me to reckon with my own trajectory from Ohio west and why I made that decision … I started to wonder if my gifts, my skills, my dreams could be more useful applied in a context that wasn’t about leaving and starting somewhere fresh but was about returning and dealing with the harm that’s been caused in a place.”
Because Fust’s family had lived in Stuarts Draft for six generations, the Valley offered itself as a place where the two of them could dig into a landscape with personal connections. The pair moved there in 2019 and named it Wild Altar Farmstead, and the pandemic saw them quickly expanding their garden beds and selling at farmers’ markets in Waynesboro, Harrisonburg, and Staunton. Yet simply building a produce operation wasn’t their goal.
“You have to get efficient and tight with margins, but that’s not our path,” she says. “We’re really interested more in the relationship to land and trying to engage with the community and bring more people into the possibility of that relationship.” If, for example, they make jam out of those invasive autumn olive berries, “it opens up this whole world where you talk about why it’s here and what can we do about it. We can eat it! Food becomes this center of a relationship.”
At the same time, Hanigosky and Fust stay connected to their art practices through performing with Eleagnus, making visual work, and offering fiber arts workshops. They marry food and art by using Staunton’s Art Hive as a place to teach fermentation and seasonal cooking. They’ve even undertaken dance and performance art at the former site of the Staunton Mall.
“It came from this desire to witness places that are in transition, to spend time lingering in places caught up in the human development and redevelopment cycle,” she explains. “What does the land have to say about that? How are we witnessing this really rapid change?”
The documentation of their work at the mall became an exhibition and performance in May at an intriguing new gallery/performance space in Staunton called the SolArt Center. Located on the basement level of a 160-year-old brick building, SolArt is the creation of Wes Wyse, who owns the vintage store Eclectic Retro upstairs, and Rachel Towns.
“We were talking and saying, wouldn’t it be cool to have an arts space?” Wyse says, recalling their vision for a fringe-friendly spot that could accommodate music, small-scale theater, film, art, and other offerings. SolArt opened last November, hosting a popular zine fair as one of its first events. “We packed people in,” says Wyse. “After three months, it became clear that it was taking on a life of its own.”
By explicitly inviting local creatives to bring their ideas and projects, everything from medicinal mushroom classes to battle-jacket workshops, SolArt has made itself accessible and DIY-centric. The building itself—think walls made of giant stones and mismatched furniture—is a big part of the appeal. “The space has such a great vibe, it lends itself to certain types of music—folk, ambient, experimental drone things,” Wyse says. “[We did] a punk market in May. It builds on itself.”
Like everyone else in this story, he and Towns take pleasure in midwifing the projects of others. “These are the artists and musicians who don’t fit Beverley Street or the Downtown Mall,” Wyse says. “I think there is a movement of DIY outsider art.”
The fact that the Wild Altar artists form a bridge between SolArt and Shoz is emblematic of the spirit of connection animating the scene here. “Definitely the work that’s been most motivating to me has been collaborative,” says Hanigosky. “That’s been really exciting about being in the Valley.”
Director Sam Taylor-Johnson’s Back to Black details the short, volcanic life of pop star Amy Winehouse. It’s a by-the-numbers music biopic that is mostly unremarkable, with the exception of the film’s cast. Marisa Abela as Winehouse and Jack O’Connell as her husband Blake Fielder-Civil give performances that intensely enliven the film.
Winehouse died at age 27 in 2011, and her story is fairly familiar to viewers. The picture focuses on the gifted singer and jazz enthusiast’s rise to international stardom with her albums Frank and Back to Black, while her chaotic personal life is marred by alcoholism and bulimia.
A sucker for “bad boys,” Amy falls in love with lowlife Blake (O’Connell), whose presence in her unbalanced life exacerbates her self-destructiveness, culminating in drug abuse. Back to Black also explores the singer’s deep bonds with her grandmother, Cynthia (Lesley Manville), and her father, cabbie Mitch Winehouse (Eddie Marsan).
To her credit, Taylor-Johnson treats Winehouse relatively kindly and humanizes her, while also emphasizing her family ties and justifiably condemning the paparazzi who hounded her. The central problem with Back to Black is the mediocrity of the storytelling: There are so many run-of-the-mill, TV-movie-of-the-week biopics out there, so why make another? Back to Black isn’t a poorly-made film—it’s just unexceptional.
Back to Black’s real draw is its lead actors. Abela, who does her own singing, is very convincing as Winehouse, and though her performance has caught flak for overdoing Winehouse’s North London accent, it’s truer to the singer than her detractors give the actress credit for. O’Connell shines even brighter as the trashy Fielder-Civil, whom he consulted while preparing for the role. Tasked with playing an ignorant, scummy, unlikable character he doesn’t resemble, O’Connell is impressively natural, right down to his bovine stare.
Despite its uneven script, certain scenes—like Winehouse’s initial flirtation with Blake in a pub—really click. But, overall, this version of Winehouse’s life seems incomplete, making this one of only a few recent movies that should run over two hours but doesn’t. Certain characters and plot points are hinted at when they should be fleshed out, including brief passages of Winehouse composing and recording her hits. It also suffers from characters making points that are obvious to anyone paying attention. Taylor-Johnson does get extra credit for not dumbing down the British lingo, including Cockney rhyming slang. She assumes the audience is smart enough to catch on to it, and it’s easy to follow.
The supporting cast is fine, with Manville and Marsan getting top honors as Winehouse’s grandmother and dad, respectively. They both imbue their characters with genuine warmth and humanity. The cinematography is generally very straightforward. The costumes, makeup and hair, and production design are all good.
Back to Black has been criticized for, among other things, being too sanitized, for focusing too much on Winehouse’s addictions, and for leaving out key figures in the performer’s life, including her last boyfriend, Reg Traviss. But this is no surprise: Doomed musician biopics are almost always lacking, leaving viewers dissatisfied. In hindsight, the screenplay itself clearly needs rehab.
Though Emma Copley Eisenberg is known for her acclaimed true crime memoir, The Third Rainbow Girl: The Long Life of a Double Murder in Appalachia, she received her MFA in fiction from the University of Virginia, where she was a Henry Hoyns/Poe Faulkner fellow. Her new novel, Housemates, is a queering of the classic road trip story, exploring personal and political expression through art, the transformative potential of community, and the joy and pain that we experience through our bodies. Given the breadth of the author’s inspirations and considerations in writing Housemates, this interview was edited for length.
C-VILLE Weekly: What inspired Housemates, and when did you know that your protagonists would be re-imaginings of Berenice Abbott and Elizabeth McCausland?
Emma Copley Eisenberg: “Sort of by accident, I turned to reading this plump biography of American photographer Berenice Abbott. I knew she was a lesbian and had lived a glamorous queer life in Paris in the 1920s and had had an older man mentor who reshaped her life. I was stopped in my tracks by this section about her meeting her life partner, Elizabeth McCausland, a hot tall fat butch lesbian … Pretty quickly the two set out on a road trip across the southeastern U.S. with Abbott making large format photographs and McCausland writing about it. The two left single and creatively adrift and came back wholly together, romantically and creatively, with a clear sense of the project they wanted to make, which became their famous collaboration Changing New York. What happened on that road trip? I needed to know, yet knew I never would, as those intimate details are lost to history.
“It didn’t take me long to realize I didn’t want to write a historical novel, but rather wanted to know about this duo of the past because of what they might be able to offer me about the present—halfway through Trump’s presidency, and in a moment where America was even more hostile to queer people and artists than ever. How to be a queer woman who was also trying to be an artist in America? How to both appreciate and get free of the old men artists who shaped you? How to be both a separate person and together with someone? These were the questions that kicked off Housemates.”
This is a very corporeal book. As someone who has written about fatphobia, describe why it’s important to you to show bodies, and ways of using bodies, that often remain uncelebrated.
“I always come back to one of my north star truths about writing: If it is part of the experience of being alive, it is worthy of examination in fiction. Having a body is at least fifty percent of being a human being, yet we forget about it in books. And more than fifty percent of Americans are now fat people. If you are writing fiction about America, you are writing about fat bodies, yet I recently ran the numbers about The New York Times’ annual lists of notable books in all categories, and less than one percent of their picks from the last five years have a fat person in them. One percent!
“I’ve noticed that when books, especially fiction, do have fat characters in them, the fat characters are almost always treated with derision or disgust, or their fatness is treated as the central problem the book is trying to ‘solve.’ This is not how my fat body exists for me—it is one important part of who I am, but I also struggle with many other things. So it was important and interesting to me to write a fat main character whose body is on her mind a lot but who is, fundamentally, struggling with other things, like what to do with her life. I wanted to show her in all her complexity—including how good she is at sex and how at home she feels in pleasure, something that is usually denied to fat people. I think both main characters are interested in having a body, so I wanted to show them talking and grappling with that … They talk aloud about picking their noses, which I have been waiting my whole life to do in fiction.”
Describe your research process.
“I did a lot of research for this book, which differed from what I did for The Third Rainbow Girl in that it focused on understanding emotional truths and putting my body in the places that appear in the novel. I did things like visiting the Flight 93 memorial in Stoystown, PA, eating at an Amish smorgasbord in Lancaster, driving up and down the Susquehanna River, and reading Galway Kinnell poems.”
Describe the responsibility you felt weaving together questions of morality, despair, and art’s life-saving potential.
“This book is as much about the costs and rewards of making art as it is about Bernie and Leah … [asking] the question of whether or not art can save your life. I went into the book with that question as an open inquiry, and I think all of the characters would have different answers to it … Yes, it can save your life in the sense that it can make a life more alive, more pleasurable and it can open up seams of love and connection that sustain people, especially marginalized people who have often had less access to material resources. But at the same time, in no way is art a substitute for money, jobs, or healthcare—if you are sick or poor or mentally ill or being discriminated against or harmed on a systemic level, art is not going to save your life … just as America fundamentally does not support healthcare in this country, America fundamentally does not support the arts. We have decided, apparently, that neither taking care of the body nor the soul is important to us as a country. That leaves every person out there on our own to muddle through and build the best, most alive life that we can.”
Past success and popular demand have led Victory Hall Opera to bring back its outdoor acoustic series for a third year. Soundflight 3, hosted in the natural amphitheater of the Quarry Gardens at Schuyler, returns with four performances in early June. The series also brings virtuoso VHO tenor Victor Ryan Robertson back to the commonwealth. The accomplished performer is fresh off of a stint with The Metropolitan Opera, where he brought to life the complex characters of Street and Nation of Islam leader Elijah Muhammad in X: The Life and Times of Malcolm X.
Name: Victor Ryan Robertson
Hometown: Atlanta, Georgia
Job: Opera singer
What’s something about your job that people would be surprised to learn: My job is so globally small. We all kinda know each other no matter if you live in Atlanta or Capetown.
How did you get started performing: I started performing in a rock band right out of high school. We toured the Southeast doing Zeppelin, Living Colour, and Journey covers to name a few.
First opera you performed in/role you performed: My very first opera that I performed was Nemorino in L’elisir D’amore.
Favorite role/piece you’ve performed: My favorite role ever performed was either Rodolfo in La Bohème or Street/Elijah Mohammed in X: The Life and Times of Malcolm X.
What’s your comfort food/meal: My true comfort food is yellow rice, black beans, and slow-roasted pork Cuban style.
How do you take your coffee: I’m a very meat and potatoes kinda coffee drinker—double espresso with honey.
Best advice you ever got: Best advice I ever got was “Nobody owes you a thing.”
Proudest accomplishment: My proudest accomplishment was knowing I can make my living strictly from singing alone.
Favorite movie and/or show: Favorite movie is The Shawshank Redemption and show right now is Hates Town on Broadway.
Favorite book: My favorite book will always be Fountainhead.
What are you listening to right now: Right now I’m listening to Hiatus Kaiyote.
Go-to karaoke song: “Lights” by Journey.
Who’d play you in a movie: Terrence Howard.
Describe a perfect day: My perfect day would be to wake up at 9:30am, study for a couple of hours on the beach, get a massage, play tennis in the evening, and go to a concert.
If you had three wishes, what would you wish for: If I had three wishes they would be to sing a duet with Chaka Khan, find the perfect mountain/beach house, and to be enveloped in rapture for hours with the lady of my choice.
Most embarrassing moment: My most embarrassing moment was realizing I need glasses whilst reading out loud a script in rehearsal. I simply couldn’t see the words and some people thought I might have been illiterate.
Most used app on your phone: Voice recorder.
Most used emoji: The eggplant emoji.
Subject that causes you to rant: Marjorie Taylor Greene.
Best journey you ever went on: Best journey I ever went on was a job in Capetown.
Favorite curse word: What in all fucks?!
What have you forgotten today: Today I have forgotten to write down what I’m grateful for.
Whether you’re out to critique, create, or commune, the Charlottesville Arts Festival celebrates its fourth iteration with a little something for everyone. This year, the two-day celebration of creative culture brings together more than 50 fine artists and artisans, along with local musicians, vendors, and community partners. Interactive demonstrations and workshops provide grounds for insight and education, while immersive art experiences, performance pieces, and live musical acts engage the senses.
Saturday 5/25 & Sunday 5/26. $7–20, times vary. Ix Art Park, 522 Second St. SE. ixartpark.org
Dust off your dancing shoes and warm up those vocal cords because audience interaction is a must when local legends 100 Proof take the stage. Merging funk, rhythm and blues, neo soul, and jazz with Latin congas, this go-go group brings wild energy to the dance floor. And the beats don’t stop when DJ Runway takes over to keep the records and heads spinning into the night. 18 and over.
Saturday 5/25. $17–60, 9pm. The Jefferson Theater, 110 E. Main St., Downtown Mall. jeffersontheater.com
Touring in support of the new album Marigolds, North Carolina’s Tina & Her Pony rides into town on Americana arrangements that depict a life truly lived. Featuring Tina Collins with Rebecca Branson Jones on pedal steel, the duo’s twangy tunes explore love, loss, growth, and change on relatable tracks that evoke sawdust-covered bar room floors and driving down dirt roads at sunset.
Thursday 5/23. Free, 7pm. Dürty Nelly’s, 2200 Jefferson Park Ave. durtynellyscharlottesville.com